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able action actually affect agreement or disagreement answer appear beginning better body Book cause certainty clear colours comes complex conceive concerning consciousness consider consideration consists demonstration depend desire determined discover distinct doubt duration equal eternal evident examine existence extension eyes faculties farther figure give greater hand happiness hath identity imagine infinite inquiry intuitive knowledge least less liberty light Locke Lord matter means mind modes motion move names nature necessary never notice objects observe once operations opinion ourselves pain particles particular perceive perception perhaps Persons pleasure positive present produce qualities reach reason receive reflection relation rest sensation senses sensible simple ideas solidity sort soul space speak spirit substance suppose taken things thought tion true truth understanding uneasiness whereby wherein
Seite 267 - SINCE the mind, in all its thoughts and reasonings, hath no other immediate object but its own ideas, which it alone does or can contemplate ; it is evident, that our knowledge is only conversant about them.
Seite 26 - EXPERIENCE. In that all our knowledge is founded; and from that it ultimately derives itself. Our observation employed either, about external sensible objects, or about the internal operations of our minds perceived and reflected on by ourselves, is that which supplies our understandings with all the MATERIALS of thinking. These two are the fountains of knowledge, from whence all the ideas we have, or can naturally have, do spring.
Seite 48 - Beyond all this, we may find another reason why God hath scattered up and down several degrees of pleasure and pain in all the things that environ and affect us, and blended them together in almost all that our thoughts and senses have to do with; that we finding imperfection, dissatisfaction, and want of complete happiness, in all the enjoyments which the creatures can afford us, might be led to seek it in the enjoyment of Him, "with whom there is fulness of joy, and at whose right hand are pleasures...
Seite 23 - It being that term, which, I think, serves best to stand for whatsoever is the object of the understanding when a man thinks ; I have used it to express whatever is meant by phantasm, notion, species, or whatever it is which the mind can be employed about in thinking ; and I could not avoid frequently using it (1).
Seite 34 - When the understanding is once stored with these simple ideas, it has the power to repeat, compare, and unite them, even to an almost infinite variety, and so can make at pleasure new complex ideas. But it is not in the power of the most exalted wit, or enlarged understanding, by any quickness or variety of thought, to invent or frame one new simple idea in the mind, not taken in by the ways before mentioned: nor can any force of the understanding destroy those that are there.
Seite 56 - I think it easy to draw this observation, — that the ideas of primary qualities of bodies are resemblances of them, and their patterns do really exist in the bodies themselves, but the ideas produced in us by these secondary qualities have no resemblance of them at all.
Seite 176 - Who will render to every man according to his deeds: To them who by patient continuance in well-doing seek for glory and honour and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil...
Seite 195 - An obscure and relative idea of substance in general being thus made we come to have the ideas of particular sorts of substances, by collecting such combinations of simple ideas as are, by experience and observation of men's senses, taken notice of to exist together; and are therefore supposed to flow from the particular internal constitution, or unknown essence of that substance.
Seite 195 - ... without something to support them, we call that support substantia; which, according to the true import of the word, is, in plain English, standing under or upholding.