The Problem of Evil in the Western Tradition: From the Book of Job to Modern GeneticsLiturgical Press, 2002 - 245 Seiten The question of evil presents a profound challenge to humanity--why do we do what we know to be wrong? This is especially a challenge to religious believers. Why doesn't an all-good and omnipotent God step in and put an end to evil? The Problem of Evil in the Western Tradition examines how Western thinkers have dealt with the problem of evil, starting in ancient Israel and tracing the question through post-biblical Judaism, Early Christianity (especially in Africa), the Middle Ages, the Renaissance, the Reformation, the Enlightenment, and to the twenty-first century when science has raised new and important issues. Joseph Kelly covers the book of Job, the book of Revelation, Augustine of Hippo, Aquinas, Luther, Marlow, Milton, Voltaire, Hume, Mary Shelley, Darwin, Jung, Flannery O'Connor, Karl Rahner, Teilhard de Chardin, and modern geneticists. Chapters are "Some Perspectives on Evil," "Israel and Evil," "The New Adam," "Out of Africa," "The Broken Cosmos," "The Middle Ages," "Decline and Reform of Humanism," "The Devil's Last Stand," "Rationalizing Evil," "The Attack on Christianity," "Dissident Voices," "Human Evil in the Nineteenth Century," "Science, Evil, and Original Sin," "Modern Literary Approaches to Evil," "Some Scientific Theories of Evil," and "Modern Religious Approaches to Evil." Joseph F. Kelly, Ph.D., is professor of religious studies at John Carroll University in Cleveland, Ohio. He is the author of The World of the Early Christians, published by The Liturgical Press. |
Im Buch
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... rejection of divine love . This definition deals primarily with moral evil , the interaction of human beings with other sentient beings . But in the past , and even to an extent today , people have also believed in natural evil ...
... rejected a deity who battled with monsters and killed people for the slightest violation of ritual purity , so the Chronicler rejected a deity who would incite David , his chosen one , to sin . By the year 400 B.C.E. Satan had ...
... rejection of the traditional view . The prologue set in heaven establishes the folkloric nature of the tale . By the time Job was written , the Jewish understanding of God had moved beyond the stage where he had to accept Satan's ...
... rejected them . But this notion of an afterlife clearly altered Jewish views of evil , especially the notion of retributive punishment . ( The place of eternal punishment took the name Gehenna from a valley near Jerusalem where infants ...
... monsters . In the middle of the second century B.C.E. , a group of religiously strict Jews rejected the kingdom of the Maccabees and the Temple of Jerusalem , both of which they believed to be too caught up Israel and Evil 25.
Inhalt
1 | |
8 | |
29 | |
40 | |
The Broken Cosmos | 51 |
The Middle Ages | 62 |
Decline and Reform and Humanism | 87 |
The Devils Last Stand | 102 |
Human Evil in the Nineteenth Century | 154 |
Science Evil and Original Sin | 172 |
Modern Literary Approaches to Evil | 188 |
Some Scientific Theories of Evil | 200 |
Modern Religious Approaches to Evil | 213 |
Epilogue | 230 |
A Personal Reflection | 233 |
Select Bibliography | 235 |
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The Problem of Evil in the Western Tradition: From the Book of Job to Modern ... Joseph F. Kelly Eingeschränkte Leseprobe - 2015 |