Origines: Phoenicia. Arabia. 1826Baldwin and Company, 1826 |
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Seite 9
... over in silence . But there is a passage in Pliny which deserves notice . That author , speaking of the isle of Erythia , says , Erythia dicta est , quo- it is said , reigned in Chatsor , which city CHAP . I. ] II PHOENICIANS .
... over in silence . But there is a passage in Pliny which deserves notice . That author , speaking of the isle of Erythia , says , Erythia dicta est , quo- it is said , reigned in Chatsor , which city CHAP . I. ] II PHOENICIANS .
Seite 19
... says , in speaking of a district not far from the Arabian Gulph , that it was inhabited by Phoenicians ( ἐννέμονται δὲ αὐτὴν Poívixes ) . When the Edomites , Homerites , or Phoenicians , became too numerous to find the means of support ...
... says , in speaking of a district not far from the Arabian Gulph , that it was inhabited by Phoenicians ( ἐννέμονται δὲ αὐτὴν Poívixes ) . When the Edomites , Homerites , or Phoenicians , became too numerous to find the means of support ...
Seite 24
... says , nemo enim est qui non videat nomen Chna natum esse ex decurtato Chanaan . A Greek , misled by his ear , might have made this mistake ; but Sancho- כנען cna , for , כנע niatho could never have written cnan ; nor could this error ...
... says , nemo enim est qui non videat nomen Chna natum esse ex decurtato Chanaan . A Greek , misled by his ear , might have made this mistake ; but Sancho- כנען cna , for , כנע niatho could never have written cnan ; nor could this error ...
Seite 29
... says much , as well as Josephus , of the Septuagint translated in the time of Ptolemy ; but he never says that he had seen it . He tells us that both Jews and Pagans went often to the spot where the 72 interpreters had made their ...
... says much , as well as Josephus , of the Septuagint translated in the time of Ptolemy ; but he never says that he had seen it . He tells us that both Jews and Pagans went often to the spot where the 72 interpreters had made their ...
Seite 65
... says , Καλέουσι δὲ ̓Ασσύριοι τὴν ̓Αφρο- δίτην Μύλιτταν , ̓Αράβιοι δὲ ̓Αλίτταν , Πέρσαι δὲ Mirpav . The Assyrians call Aphrodite ( or Venus ) Mylitta , the Arabians Alitta , the Persians Mi- tra . Now Mylitta is clearly to be derived ...
... says , Καλέουσι δὲ ̓Ασσύριοι τὴν ̓Αφρο- δίτην Μύλιτταν , ̓Αράβιοι δὲ ̓Αλίτταν , Πέρσαι δὲ Mirpav . The Assyrians call Aphrodite ( or Venus ) Mylitta , the Arabians Alitta , the Persians Mi- tra . Now Mylitta is clearly to be derived ...
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Abrahah Abulfeda according afterwards Alakran Alilat Amru ancient animals appears appellation Arabians Arabic Asad Asteroth Azdites Baal Berith Bochart called Canaan Canaanites Chaldaic Chaldeans Chozaaites Christian æra Chrysor cited coast dæmons deity denominated derived descendants Diodorus Siculus doubt dwelt Edom Egyptian Erythræan sea Esau existed Gasan goddess Greek Gulph Hamza heaven Hebrew Hejaz Herodotus Himyar Hira Homeir Ibn Kotaiba idol inhabitants Joktan Kahtan kings of Yemen Kronos likewise Lohai Mahomet Marab Masudi Mekkah mentioned mountains mythologists Noach Nuweiri Orig origin Ouranos passage Persian Philo Phoenice Phoenicians Pliny Pococke pretended prince probably Ptolemy quod Rebia reckon reign river Saba sacred historian Sacy sail el arim Sanchoniatho Sapor Saracens says Scripture seems Septuagint Shamar Shem signifies sons speak Strabo supposed Syria temple throne tion Toba tribes Tsabaism Tsabeans Tsidon Tsidonians Tyre word worshipped writers Yarab δὲ καὶ τῆς τὸν τοῦ τῶν
Beliebte Passagen
Seite 122 - Thammuz came next behind, Whose annual wound in Lebanon allured The Syrian damsels to lament his fate In amorous ditties, all a summer's day; While smooth Adonis from his native rock Ran purple to the sea, supposed with blood Of Thammuz yearly wounded...
Seite 423 - Or of the eternal co-eternal beam, May I express thee unblamed ? since God is light, And never but in unapproached light Dwelt from eternity, dwelt then in thee, Bright effluence of bright essence increate. Or hear'st thou rather pure ethereal stream, Whose fountain who shall tell? before the sun, Before the heavens thou wert, and at the voice Of God, as with a mantle, didst invest The rising world of waters dark and deep, Won from the void and formless infinite.
Seite 67 - And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king : after the end of seventy years shall Tyre sing as an harlot. 16 Take an harp, go about the city, thou harlot that hast been forgotten ; make sweet melody, sing many songs, that thou mayest be remembered.
Seite 87 - Now therefore command thou that they hew me cedar trees out of Lebanon ; and my servants shall be with thy servants : and unto thee will I give hire for thy servants according to all that thou shalt appoint : for thou knowest that there is not among us any that can skill to hew timber like unto the Sidonians.
Seite 195 - Have ye offered unto me sacrifices and offerings in the wilderness forty years, O house of Israel? but ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which ye made to yourselves.
Seite 116 - Tyrian dye ; my guide also was an entire stranger to the object of my inquiries. The manner in which this beautiful purple was first discovered is thus related by the mythologists. '' As the nymph Tyros, who was beloved by Hercules, was walking on the shore, her dog broke a small shell with his teeth, and his mouth immediately became dyed with so brilliant a colour, that the nymph declared to her lover, that unless he could procure for her a robe of the same tint, she would see him no more. Hercules...
Seite 122 - ... feigned, that the river had received its crimson tint, not from the red earth washed down from the hills by the autumnal rains, but from the blood, which yearly flowed from the wound of the lamented Adonis. The season was felt by the children of Nature to be congenial with sorrow ; and they were pleased with a fiction, which fed and indulged, for the moment, the grief that they desired should be only transient. Thus the...
Seite 151 - ... 32. The accordance which exists between the general tenor of these passages and the Scripture account, is rendered still more remarkable by the following text from the Vedas, which is selected for special use in devotional exercises : — " The supreme Being alone existed ; afterward, there was a universal darkness ; next, the watery ocean was produced, by the diffusion of virtue...
Seite 95 - I cannot help thinking," says Mr. Drummond, " that the city, called Tsidon by the Hebrews, Tsaid or Tsaida by the Syrians, and Said or Saida by the Arabians, originally received its name from the language of the last. The Tsidonians were celebrated for their skill in metallurgy, and for the art with which they worked in gold, silver, and brass. Much iron and brass existed in Phoenicia ; and the possession of this country having been once intended for the tribe of Ashur, Moses said to that tribe,...
Seite 19 - Edom, et super quatuor non convertam eum, eo quod persecutus sit in gladio fratrem suum, et violaverit misericordiam...