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The Oxford
Oxford Magazine;

For SEPTEMBER, 1768.

The Rifing of the inferior Clergy, to demand an Increase of Wages.
[With a curious Copper-plate annexed.]

W

HEN we were informed of the Rifing of the failors, coalheavers, and journeymen taylors, the report gained ground, because it feemed fomewhat probable. But when we are acquainted that the inferior clergy, or journeymen parfons, have thoughts of Rifing too, the thing appears with the greateft air of untruth; and, in the words of lord B-re, is both a moral and a phyfical impoffibility. That the minifters of him, who had no place to lay his head in, fhould be anxious about money to pay the rent of their houfes and lodging, appears fomewhat ridiculous; or that the ambassadors of him, who fafted forty days and forty nights, fhould be folicitous for want of that bread which perisheth, feems to fhew want of faith, as well as want of knowledge. When they confider that m--red preachers, like the rich man in the gofpel, are clothed in purple and fare delicately, while they, like Lazarus, are denied the very crumbs that fall from their tables, they cannot but remember the catastrophe of the one as well as the other; and muft rather choose to ftarve with the latter, than meet with the fate of the former. If they have a fincere love of fouls, they will endeavour to promote the falvation of them, whether they are feafted, or are obliged VOL. I.

to faft themselves. Befides, nothing can fhew the fincerity of their zeal more, than when they receive nothing, or next to nothing, for their labours. Their patrons, as they call them, do nothing, but yet receive immenfe revenues; but all their patrons receive, is nothing else but money: are not they then far better than their mafters? They receive no money, its true; but what then? They are promoting the kingdom of G—; and God will reward them in his kingdom.

I cannot imagine, why the inferior clergy, or journeymen parfons, should expect to eat and drink, and be clothed like other men. Their general task is, to preach up felf-denial and mortification; and can any man give greater force to fuch a doctrine, than when he exemplifies it throughout life, not only from a principle of virtue, but likewife from a principle of neceffity? The general outcry againft the clergy is, that they feldom practife themfelves, what they recommend to others; but in this cafe the inferior clergy are entirely exculpated, because they cannot live otherwife, than they perfuade their flock to do. As for the beneficed clergy, or mafter-parfons, they are equally free from this cenfure, be caufe, as they hardly ever preach them.

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felves

86

The Rifing of the inferior Clergy, to demand an Increase of Wages.

felves, it can hardly ever be faid, that their lives are contrary to their doctrine.

Such confiderations as thefe are fufficient to convince us, that it is improbable the inferior clergy fhould ever think of Rifing; or that, if they fhould, the attempt would appear the greateft impropriety and abfurdity. Nay, it would argue them guilty of avarice; a vice which I never knew laid to their charge. I have, indeed, known a lecturer, who received at the rate of four guineas per fermon, afk a brother clergyman to officiate for him gratis, though he knew he did not get twenty pounds fer annum in the church, and had, befides, a wife and children to provide for. The poor clergyman complied with the request of his brother without delay. Thus the former faved his money; while the latter was engaged in the faving of fouls. I leave every one to determine, which was moft to be honoured: and I doubt not but the prayer of the lecturer is, Let brotherly love continue.

But as the inferior clergyman may not always be able to fupply himself with a decent gown and linen on thefe occafions, the overflowings of his benevolence must confequently produce a fenfibility of constraint, and all confiraint produces uneafinefs, and uneafinefs fets the mind to work to find fome relief, if not an effectual remedy.

From this fucceffion of ideas I imagine fome of the inferior clergy might unadvifedly think of Rifing; and I am pofitive that this has been the cafe of a clergyman of my own acquaintance.

When he read the paragraph in the Daily Advertiser, declaring the lecturefhip of Shoreditch vacant, he had fome thoughts of propofing himfelf as a candidate. With this defign he applies to the churchwarden, who alked him his name, and defired him

to fhew him one of his hand-bills
my- - did not look more aghaft,
when he iffued out on the riot night
from the Mantion-house to feize all
the mob himself, than our clergyman
did, when he heard this question.
However, he fummoned up courage
enough to anfwer the churchwarden,
"That-he-did-not-know-
that-printed bills-were proper –
to be delivered before he had the
approbation of the vicar." The
churchwarden, who has nothing of
the infolence of office, told him very
kindly, "That he was indeed of
his opinion with refpect to the im-
propriety of printing bills fo foon;
but as other gentlemen had done it,
he did not know-but he begged his
pardon." The clergyman having
now furmounted his fears, took his
leave of the churchwarden, who
added, "that he need not doubt
but that the parish would have a due
regard to merit." The laft fentence
gave my friend, as he told me, fome
tranfport; he thought if merit was to
fucceed, he had fome chance, for he
was poor, and he was learned. No-
thing diftreffed him now but the want
of a drefs to put him upon a footing
with Mr. Romaine, the ordinary of
Newgate, and the reft of the twenty-
five, which compofed the group of
candidates. A diitrefs, which has fo
turned his brain, that he has thoughts
of calling a meeting of his brethren
in order to draw up an application
to parliament, not confidering, that
if there fhould be a meeting, it is
liable to meet with the cenfure of
the prefent 1-d m-r, who may
iffue out an advertisement against
them, to the fame tenor and purport,
as that against the coalheavers. And
indeed with great propriety.
the inferior clergy can urge nothing
in their favour, but what the coal-
heavers and taylors have done before
them. They muft fet forth, that
they bear great burthens, or, in the

For

fcripture

87

the Earl of Effex. plications are both improper and ridiculous: and fire and word are very pernicious in their effects. I doubt not but the clergy would acquit themfelves to the fatisfaction of all true lovers of humanity, and receive the thanks of their primate as readily for Javing both the life and foul of their brethren in Chrift, as the foldiers have, who were thanked for destroying the lives and endangering the fouls of thofe whom they killed.

Anecdote relating to fcripture language, that though they bear the heat and burthen of the day, they are not as well paid as thofe that work but one hour;-that they are ftarving-that they have numerous families to fubfift by their labour, though the price of fermons has not rifen fince the Reformation, and every neceffary of life has been continually increafing in value, &c." Thefe are the chief heads of the petition of the inferior clergy; but I could with they would decline to prefent it, till they have weighed it more maturely. In the mean while, as I am a friend to the church, I would advise them to lay their fcheme afide, and to adopt another in its

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As they belong to the church militant, and, as fuch, are engaged in wars of a dangerous nature, I would have them make an application to Superfede the prefent guard at the King's Bench, and to have their pay added to that, which they might make by preaching and reading. This might be a means of enabling them to fupport themfelves with greater dignity, and of faving the fouls of many a one, whom the difagreeable circumftances of fire and ball might fend unprepared into the world of fpirits. As the diftemper of the mob is not external, but internal, all external ap

It is a general opinion, that our dreams are compofed of thofe ideas which make a ftrong impreffion on the mind when we are awake; and I have reason to think, that this opinion is well grounded. For, while I was fitting in my chair, reflecting on the hardships of the inferior clergy, the uncharitableness of the dignitaries of the church, and the riots occafioned by the coalheavers, failors, and taylors, I funk down infenfibly into the balmy arms of fleep; and my imagination realized the fcene, which I had been thinking on. I was prefented with the fight of a real Rifing of the inferior clergy; but as the art of design has an advantage over rhetoric in defcribing the objects of fight, I have fent you a drawing of my dream for your own amufement, and the diverfion of the public.

To the EDITORS of the OXFORD MAGAZINE. An Anecdote relating to the Earl of Essex; and an Original Letter from Lord-Keeper EGERTON on that Occafion.

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that poft, than Sir William Knollys, the earl of Effex's uncle; his lordfhip, on the other hand, as strongly recommended Sir George Carew, with a view of removing him from the court: but finding that his recommendation had no effect upon her majesty, he turned his back upon her in fuch a rude and contemptuous manner, as exafperated her to fuch a high degree, that he gave him a box on the ear, and bid him go and be hanged. Upon this, the earl put his hand to his fword; and, when the lord-admiral interpofed, wore, "that he neither could, nor would bear fuch an indignity; nor would have taken it even from HENRY VIII."—and fo left the court. The lord-keeper Egerton wrote him a letter upon this occafion; which, with the earl's anfwer, are fubjoined, from the moft correct copies that are to be met with.

The Lord-Keeper's letter, 15 October,

1598, is as follows:

"My very good lord,

"IT is often feen, that he, that is a ftander-by, feeth more than he, that playeth the game; and, for the most part, any man, in his own caufe, ftandeth in his own light, and feeth not fo clearly as he fhould. Your lordship hath dealt in other men's caufes, and in great and weighty affairs, with great wifdom and judgment. Now your own is in hand, you are not to contemn and refufe the advice of any that love you, how fimple foever. In this order I rank myself, among others that love you; none more fimple, and none that loves you with more true and honest affection; which fhall plead my excufe, if you should either mistake or mifconftrue my words or meaning: yet, in your lordship's honourable wifdom I neither doubt nor fufpe&t the one nor the other. I will not prefume to advise you, but shoot my

bolt as near the mark as I can, tell you what I think.

and

"The beginning and long continuance of this fo unfeasonable difcontentment you have feen and proved, by which you may aim at the end. If you hold ftill your course, which hitherto you find worse and worfe (and the longer you tread this path, the farther you are ftill out of the way) there is little hope, or likelihood, that the end will be better than the beginning. You are not fo far gone, but you may well return. The return is fafe, but the progrefs dangerous and defperate, in this course you hold. If you have any enemies, you do that for them which they could never do for themselves ; whilft you leave your friends to open fhame and contempt, forfake yourfelf, overthrow your fortunes, and ruinate your honour and reputation, giving that comfort to our foreign foes, as greater they cannot have. For what can be more welcome and pleafing news to them, than to hear, that her majefty and the realm are maimed of fo worthy a member, who hath fo often and fo valiantly quailed and daunted them? You forfake your country, when it hath most need of your help and counfel; and laftly, you fail in your indiffoluble duty, which you owe to your moft gracious fovereign; a duty not impofed upon you by nature and policy only, but by the religious and facred bond in which the divine majefty of GoD hath, by the rule of Christianity, obliged and bound you.

"For the four first, your conftant refolution may perhaps move you to esteem them as light; but being well weighed, they are not lightly to be regarded; and for the two laft, it may be, your private confcience may ftrive to content yourfelf; but it is enough. These duties ftand not alone in contemplation and inward meditation; their effects are external, and.

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