Communicative Rationality and Deliberative Democracy of Jürgen Habermas: Toward Consolidation of Democracy in AfricaLIT Verlag Münster, 2004 - 483 Seiten This book critically investigates Jurgen Habermas's attempt to develop communicative conception of human rationality. It explores Habermas's fundamental commitment to the practical import and ramifications of communicative rationality in the field of African political philosophy. Within this context, Habermas's ambitious project to reconcile law, justice, and democracy is wide-ranging. This work explores how it is, among other things, that deliberative institutions can become more democratic through, as Dewey put it, "improvements in the methods and conditions of debate, discussion and persuasion". |
Im Buch
Ergebnisse 1-5 von 76
Seite 6
... force " . 19 It is because we are threatened today by a grotesque wild pluralism in which we no longer even know how to communicate with each other . 1. 2 FOUCAULT AND THE BLACKMAIL OF ENLIGHTENMENT It is important to note that one of ...
... force " . 19 It is because we are threatened today by a grotesque wild pluralism in which we no longer even know how to communicate with each other . 1. 2 FOUCAULT AND THE BLACKMAIL OF ENLIGHTENMENT It is important to note that one of ...
Seite 7
... force of Foucault's brilliant critical analyses of modernity . Nevertheless , he argues that Foucault 23 " contrast his critique of power with the analysis of truth ' in such a fashion that the former becomes deprived of the normative ...
... force of Foucault's brilliant critical analyses of modernity . Nevertheless , he argues that Foucault 23 " contrast his critique of power with the analysis of truth ' in such a fashion that the former becomes deprived of the normative ...
Seite 12
... force of their criticisms is to show that Foucault's understanding of a philosophic ethos as " a permanent critique of our historical era " is confused , incoherent and enmeshed in performative contradictions . 1. 3 DISPUTES AGAINST ...
... force of their criticisms is to show that Foucault's understanding of a philosophic ethos as " a permanent critique of our historical era " is confused , incoherent and enmeshed in performative contradictions . 1. 3 DISPUTES AGAINST ...
Seite 15
... force of reason , the first seeds of tyranny and superstition should they ever dare to reappear among us " 51 As a matter of fact , from the perspective of the final decades of the twentieth century and first decade of the twenty ...
... force of reason , the first seeds of tyranny and superstition should they ever dare to reappear among us " 51 As a matter of fact , from the perspective of the final decades of the twentieth century and first decade of the twenty ...
Seite 18
... , Condorcet's understanding of Reason and how it operates as force in history is naïve and simplistic . It is to be observed , however , that Weber's frequent uses of Rationalism , Rationalität , and Rationalisierung are so complex , 18.
... , Condorcet's understanding of Reason and how it operates as force in history is naïve and simplistic . It is to be observed , however , that Weber's frequent uses of Rationalism , Rationalität , and Rationalisierung are so complex , 18.
Inhalt
XLVII | 252 |
XLVIII | 256 |
XLIX | 260 |
L | 264 |
LI | 267 |
LII | 284 |
LIII | 289 |
LIV | 297 |
LV | 306 |
LVI | 307 |
LVII | 323 |
LVIII | 325 |
LIX | 326 |
LX | 342 |
LXI | 343 |
LXII | 344 |
LXIII | 349 |
LXIV | 353 |
LXV | 362 |
LXVI | 363 |
LXVII | 365 |
LXVIII | 372 |
LXIX | 382 |
LXX | 392 |
LXXI | 395 |
LXXII | 402 |
LXXIII | 409 |
LXXIV | 415 |
LXXV | 418 |
LXXVI | 424 |
LXXVII | 436 |
LXXVIII | 437 |
LXXIX | 439 |
LXXX | 441 |
LXXXI | 446 |
LXXXII | 451 |
454 | |
LXXXV | 469 |
Häufige Begriffe und Wortgruppen
According to Habermas African philosophy analysis argument autonomy Cambridge citizens civil society colonial communicative action communicative freedom communicative power consensus Consequently constitutional context Critical Theory critique cultural debate deliberation deliberative democracy democratic democratisation Dialectic of Enlightenment Discourse Ethics discourse theory discussion domination economic Enlightenment ethical European Foucault Frankfurt Frankfurt School Furthermore Gadamer Habermas argues Habermas's Hegel Heidegger Heidegger's hermeneutics Horkheimer human Ibid idea ideal illocutionary important to note individual institutions interpretation intersubjectivity Jürgen Habermas justification Kant Kant's language legitimacy legitimate liberal lifeworld linguistic linguistic turn maintain manner matter of fact means metaphysical modern moral Nigeria normative paradigm participants perspective philosophy political possible practical presuppositions principle problem procedures public sphere question rationality Rawls reason sense social speech act structure theory of communicative tradition understanding Universal Pragmatics University Press validity claims vein will-formation words Young Hegelians
Beliebte Passagen
Seite 16 - No one knows who will live in this cage in the future, or whether at the end of this tremendous development entirely new prophets will arise, or there will be a great rebirth of old ideas and ideals, or, if neither, mechanized petrification, embellished with a sort of convulsive self-importance.
Seite 10 - The critical ontology of ourselves has to be considered not, certainly, as a theory, a doctrine, nor even as a permanent body of knowledge that is accumulating; it has to be conceived as an attitude, an ethos, a philosophical life in which the critique of what we are is at one and the same time the historical analysis of the limits that are imposed on us and an experiment with the possibility of going beyond them.
Seite 23 - The only philosophy which can be responsibly practised in the face of despair is the attempt to contemplate all things as they would present themselves from the standpoint of redemption.
Seite 15 - The time will therefore come when the sun will shine only on free men who know no other master but their reason; when tyrants and slaves, priests and their stupid or hypocritical instruments, will exist only in works of history and on the stage; and when we shall think of them only to pity their victims and their dupes; to maintain...