Communicative Rationality and Deliberative Democracy of Jürgen Habermas: Toward Consolidation of Democracy in AfricaLIT Verlag Münster, 2004 - 483 Seiten This book critically investigates Jurgen Habermas's attempt to develop communicative conception of human rationality. It explores Habermas's fundamental commitment to the practical import and ramifications of communicative rationality in the field of African political philosophy. Within this context, Habermas's ambitious project to reconcile law, justice, and democracy is wide-ranging. This work explores how it is, among other things, that deliberative institutions can become more democratic through, as Dewey put it, "improvements in the methods and conditions of debate, discussion and persuasion". |
Im Buch
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Seite v
... ETHICAL DELIBERATION .. 6. 6 THE DIALECTIC ................ ......... 6. 7 SYSTEM OF BASIC RIGHTS . 6. 7. 1 CONSENT OF THE GOVERNED . 6. 7. 2 SOME MODIFICATIONS .. ............. 194 194 .201 201 205 .206 210 217 .219 .221 .225 236 .........
... ETHICAL DELIBERATION .. 6. 6 THE DIALECTIC ................ ......... 6. 7 SYSTEM OF BASIC RIGHTS . 6. 7. 1 CONSENT OF THE GOVERNED . 6. 7. 2 SOME MODIFICATIONS .. ............. 194 194 .201 201 205 .206 210 217 .219 .221 .225 236 .........
Seite 2
... ethical evaluations are nothing more than a mask for individual preferences . The Enlightenment has also been castigated for its affection for " master metanarratives " , and its hostility towards " Otherness " . Again , its racism and ...
... ethical evaluations are nothing more than a mask for individual preferences . The Enlightenment has also been castigated for its affection for " master metanarratives " , and its hostility towards " Otherness " . Again , its racism and ...
Seite 13
... ethical and political writings of Aristotle . MacIntyre is questioning the ahistorical character of so much of modern philosophy , and even the notions of rationality that have been prominent in philosophy since Descartes.44 But even ...
... ethical and political writings of Aristotle . MacIntyre is questioning the ahistorical character of so much of modern philosophy , and even the notions of rationality that have been prominent in philosophy since Descartes.44 But even ...
Seite 26
... ethical and political activity . In other words , it directs us to normative task of overcoming those material obstacles that prevent or inhibit undistorted and non- coerced communication . It means working toward the cultivation of ...
... ethical and political activity . In other words , it directs us to normative task of overcoming those material obstacles that prevent or inhibit undistorted and non- coerced communication . It means working toward the cultivation of ...
Seite 29
... ethical and juridical problems by endless deconstruction of texts . In the long run , Habermas is impatient with anyone who disdains concrete empirical social scientific research , who still wants to keep them " pure " . It was Iris ...
... ethical and juridical problems by endless deconstruction of texts . In the long run , Habermas is impatient with anyone who disdains concrete empirical social scientific research , who still wants to keep them " pure " . It was Iris ...
Inhalt
XLVII | 252 |
XLVIII | 256 |
XLIX | 260 |
L | 264 |
LI | 267 |
LII | 284 |
LIII | 289 |
LIV | 297 |
LV | 306 |
LVI | 307 |
LVII | 323 |
LVIII | 325 |
LIX | 326 |
LX | 342 |
LXI | 343 |
LXII | 344 |
LXIII | 349 |
LXIV | 353 |
LXV | 362 |
LXVI | 363 |
LXVII | 365 |
LXVIII | 372 |
LXIX | 382 |
LXX | 392 |
LXXI | 395 |
LXXII | 402 |
LXXIII | 409 |
LXXIV | 415 |
LXXV | 418 |
LXXVI | 424 |
LXXVII | 436 |
LXXVIII | 437 |
LXXIX | 439 |
LXXX | 441 |
LXXXI | 446 |
LXXXII | 451 |
454 | |
LXXXV | 469 |
Häufige Begriffe und Wortgruppen
According to Habermas African philosophy analysis argument autonomy Cambridge citizens civil society colonial communicative action communicative freedom communicative power consensus Consequently constitutional context Critical Theory critique cultural debate deliberation deliberative democracy democratic democratisation Dialectic of Enlightenment Discourse Ethics discourse theory discussion domination economic Enlightenment ethical European Foucault Frankfurt Frankfurt School Furthermore Gadamer Habermas argues Habermas's Hegel Heidegger Heidegger's hermeneutics Horkheimer human Ibid idea ideal illocutionary important to note individual institutions interpretation intersubjectivity Jürgen Habermas justification Kant Kant's language legitimacy legitimate liberal lifeworld linguistic linguistic turn maintain manner matter of fact means metaphysical modern moral Nigeria normative paradigm participants perspective philosophy political possible practical presuppositions principle problem procedures public sphere question rationality Rawls reason sense social speech act structure theory of communicative tradition understanding Universal Pragmatics University Press validity claims vein will-formation words Young Hegelians
Beliebte Passagen
Seite 16 - No one knows who will live in this cage in the future, or whether at the end of this tremendous development entirely new prophets will arise, or there will be a great rebirth of old ideas and ideals, or, if neither, mechanized petrification, embellished with a sort of convulsive self-importance.
Seite 10 - The critical ontology of ourselves has to be considered not, certainly, as a theory, a doctrine, nor even as a permanent body of knowledge that is accumulating; it has to be conceived as an attitude, an ethos, a philosophical life in which the critique of what we are is at one and the same time the historical analysis of the limits that are imposed on us and an experiment with the possibility of going beyond them.
Seite 23 - The only philosophy which can be responsibly practised in the face of despair is the attempt to contemplate all things as they would present themselves from the standpoint of redemption.
Seite 15 - The time will therefore come when the sun will shine only on free men who know no other master but their reason; when tyrants and slaves, priests and their stupid or hypocritical instruments, will exist only in works of history and on the stage; and when we shall think of them only to pity their victims and their dupes; to maintain...