Communicative Rationality and Deliberative Democracy of Jürgen Habermas: Toward Consolidation of Democracy in AfricaLIT Verlag Münster, 2004 - 483 Seiten This book critically investigates Jurgen Habermas's attempt to develop communicative conception of human rationality. It explores Habermas's fundamental commitment to the practical import and ramifications of communicative rationality in the field of African political philosophy. Within this context, Habermas's ambitious project to reconcile law, justice, and democracy is wide-ranging. This work explores how it is, among other things, that deliberative institutions can become more democratic through, as Dewey put it, "improvements in the methods and conditions of debate, discussion and persuasion". |
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Ergebnisse 1-5 von 64
Seite iv
... ATTEMPT TO ANSWER THE QUESTION . 4. 5. 4 ON THE QUESTION OF LAW AND POWER . 143 144 149 153 154 154 157 157 160 163 165 4. 6 RATIONALITY PROBLEM AND LAW ........... 167 4. 7 LAW AND POLITICAL DEMOCRACY . 171 4. 7. 1 HABERMASIAN LAW ...
... ATTEMPT TO ANSWER THE QUESTION . 4. 5. 4 ON THE QUESTION OF LAW AND POWER . 143 144 149 153 154 154 157 157 160 163 165 4. 6 RATIONALITY PROBLEM AND LAW ........... 167 4. 7 LAW AND POLITICAL DEMOCRACY . 171 4. 7. 1 HABERMASIAN LAW ...
Seite vi
... ATTEMPT TO PLACE HABERMAS IN AFRICA CHAPTER EIGHT :. ANAMNESTIC RATIONALITY : AFRICAN PHILOSOPHERS ' CRY OF HOPE .............. 343 342 342 343 8.0 PREAMBLE . ......... 343 8. 1 ANAMNESTIC SOLIDARITY : THE CRITICAL THEORIST AS WITNESS ...
... ATTEMPT TO PLACE HABERMAS IN AFRICA CHAPTER EIGHT :. ANAMNESTIC RATIONALITY : AFRICAN PHILOSOPHERS ' CRY OF HOPE .............. 343 342 342 343 8.0 PREAMBLE . ......... 343 8. 1 ANAMNESTIC SOLIDARITY : THE CRITICAL THEORIST AS WITNESS ...
Seite xviii
... attempt to bridge normative and empirical approaches to democracy , and an account of the social context required for democracy . Also , according to Habermas , the theory of communicative action is primarily a theory of rationality ...
... attempt to bridge normative and empirical approaches to democracy , and an account of the social context required for democracy . Also , according to Habermas , the theory of communicative action is primarily a theory of rationality ...
Seite xx
... attempt to provide powerful means for identifying and avoiding the problems which result from the reification of language that has accompanied the linguistic turn up to the present day . In their theories , they try to rehabilitate the ...
... attempt to provide powerful means for identifying and avoiding the problems which result from the reification of language that has accompanied the linguistic turn up to the present day . In their theories , they try to rehabilitate the ...
Seite xxii
... Attempt to place Habermas in Africa " , and it consists of two chapters . It begins with chapter eight , which is captioned Anamnestic Rationality : African Philosophers ' Cry of Hope . It was George Santayana who once said that ...
... Attempt to place Habermas in Africa " , and it consists of two chapters . It begins with chapter eight , which is captioned Anamnestic Rationality : African Philosophers ' Cry of Hope . It was George Santayana who once said that ...
Inhalt
XLVII | 252 |
XLVIII | 256 |
XLIX | 260 |
L | 264 |
LI | 267 |
LII | 284 |
LIII | 289 |
LIV | 297 |
LV | 306 |
LVI | 307 |
LVII | 323 |
LVIII | 325 |
LIX | 326 |
LX | 342 |
LXI | 343 |
LXII | 344 |
LXIII | 349 |
LXIV | 353 |
LXV | 362 |
LXVI | 363 |
LXVII | 365 |
LXVIII | 372 |
LXIX | 382 |
LXX | 392 |
LXXI | 395 |
LXXII | 402 |
LXXIII | 409 |
LXXIV | 415 |
LXXV | 418 |
LXXVI | 424 |
LXXVII | 436 |
LXXVIII | 437 |
LXXIX | 439 |
LXXX | 441 |
LXXXI | 446 |
LXXXII | 451 |
454 | |
LXXXV | 469 |
Häufige Begriffe und Wortgruppen
According to Habermas African philosophy analysis argument autonomy Cambridge citizens civil society colonial communicative action communicative freedom communicative power consensus Consequently constitutional context Critical Theory critique cultural debate deliberation deliberative democracy democratic democratisation Dialectic of Enlightenment Discourse Ethics discourse theory discussion domination economic Enlightenment ethical European Foucault Frankfurt Frankfurt School Furthermore Gadamer Habermas argues Habermas's Hegel Heidegger Heidegger's hermeneutics Horkheimer human Ibid idea ideal illocutionary important to note individual institutions interpretation intersubjectivity Jürgen Habermas justification Kant Kant's language legitimacy legitimate liberal lifeworld linguistic linguistic turn maintain manner matter of fact means metaphysical modern moral Nigeria normative paradigm participants perspective philosophy political possible practical presuppositions principle problem procedures public sphere question rationality Rawls reason sense social speech act structure theory of communicative tradition understanding Universal Pragmatics University Press validity claims vein will-formation words Young Hegelians
Beliebte Passagen
Seite 16 - No one knows who will live in this cage in the future, or whether at the end of this tremendous development entirely new prophets will arise, or there will be a great rebirth of old ideas and ideals, or, if neither, mechanized petrification, embellished with a sort of convulsive self-importance.
Seite 10 - The critical ontology of ourselves has to be considered not, certainly, as a theory, a doctrine, nor even as a permanent body of knowledge that is accumulating; it has to be conceived as an attitude, an ethos, a philosophical life in which the critique of what we are is at one and the same time the historical analysis of the limits that are imposed on us and an experiment with the possibility of going beyond them.
Seite 23 - The only philosophy which can be responsibly practised in the face of despair is the attempt to contemplate all things as they would present themselves from the standpoint of redemption.
Seite 15 - The time will therefore come when the sun will shine only on free men who know no other master but their reason; when tyrants and slaves, priests and their stupid or hypocritical instruments, will exist only in works of history and on the stage; and when we shall think of them only to pity their victims and their dupes; to maintain...