Communicative Rationality and Deliberative Democracy of Jürgen Habermas: Toward Consolidation of Democracy in AfricaLIT Verlag Münster, 2004 - 483 Seiten This book critically investigates Jurgen Habermas's attempt to develop communicative conception of human rationality. It explores Habermas's fundamental commitment to the practical import and ramifications of communicative rationality in the field of African political philosophy. Within this context, Habermas's ambitious project to reconcile law, justice, and democracy is wide-ranging. This work explores how it is, among other things, that deliberative institutions can become more democratic through, as Dewey put it, "improvements in the methods and conditions of debate, discussion and persuasion". |
Im Buch
Ergebnisse 1-5 von 85
Seite xi
... Action , Habermas's trademark intricacy of argumentation is perceptively en route by way of the language of intersubjectivity , and the idea of coming to an understanding through the redemption of validity claims , to a language ...
... Action , Habermas's trademark intricacy of argumentation is perceptively en route by way of the language of intersubjectivity , and the idea of coming to an understanding through the redemption of validity claims , to a language ...
Seite xvii
... action oriented toward reaching understanding is the fundamental type of social action . Therefore , according to him , the idea of communicative rationality is meant to provide a postmetaphysical alternative to traditional conception ...
... action oriented toward reaching understanding is the fundamental type of social action . Therefore , according to him , the idea of communicative rationality is meant to provide a postmetaphysical alternative to traditional conception ...
Seite 19
... action that he discriminated , namely , purposive - rational ( zweckrational ) action.67 According to him , << Action is purposive - rational when it is oriented to ends , means , and secondary results . This involves rationally ...
... action that he discriminated , namely , purposive - rational ( zweckrational ) action.67 According to him , << Action is purposive - rational when it is oriented to ends , means , and secondary results . This involves rationally ...
Seite 20
... action is the key to Weber's most complex concept of " practical rationality " - which is itself a combination of " purposive - rational " and " value - rational " action.69 As a matter of fact , what Weber sought to show in virtually ...
... action is the key to Weber's most complex concept of " practical rationality " - which is itself a combination of " purposive - rational " and " value - rational " action.69 As a matter of fact , what Weber sought to show in virtually ...
Seite 26
... action oriented to mutual understanding and consensual action rather than to the goals of efficiency and success . 90 It is very gradual that it became clear to Habermas that a proper response to all those whether they were associated ...
... action oriented to mutual understanding and consensual action rather than to the goals of efficiency and success . 90 It is very gradual that it became clear to Habermas that a proper response to all those whether they were associated ...
Inhalt
XLVII | 252 |
XLVIII | 256 |
XLIX | 260 |
L | 264 |
LI | 267 |
LII | 284 |
LIII | 289 |
LIV | 297 |
LV | 306 |
LVI | 307 |
LVII | 323 |
LVIII | 325 |
LIX | 326 |
LX | 342 |
LXI | 343 |
LXII | 344 |
LXIII | 349 |
LXIV | 353 |
LXV | 362 |
LXVI | 363 |
LXVII | 365 |
LXVIII | 372 |
LXIX | 382 |
LXX | 392 |
LXXI | 395 |
LXXII | 402 |
LXXIII | 409 |
LXXIV | 415 |
LXXV | 418 |
LXXVI | 424 |
LXXVII | 436 |
LXXVIII | 437 |
LXXIX | 439 |
LXXX | 441 |
LXXXI | 446 |
LXXXII | 451 |
454 | |
LXXXV | 469 |
Häufige Begriffe und Wortgruppen
According to Habermas African philosophy analysis argument autonomy Cambridge citizens civil society colonial communicative action communicative freedom communicative power consensus Consequently constitutional context Critical Theory critique cultural debate deliberation deliberative democracy democratic democratisation Dialectic of Enlightenment Discourse Ethics discourse theory discussion domination economic Enlightenment ethical European Foucault Frankfurt Frankfurt School Furthermore Gadamer Habermas argues Habermas's Hegel Heidegger Heidegger's hermeneutics Horkheimer human Ibid idea ideal illocutionary important to note individual institutions interpretation intersubjectivity Jürgen Habermas justification Kant Kant's language legitimacy legitimate liberal lifeworld linguistic linguistic turn maintain manner matter of fact means metaphysical modern moral Nigeria normative paradigm participants perspective philosophy political possible practical presuppositions principle problem procedures public sphere question rationality Rawls reason sense social speech act structure theory of communicative tradition understanding Universal Pragmatics University Press validity claims vein will-formation words Young Hegelians
Beliebte Passagen
Seite 16 - No one knows who will live in this cage in the future, or whether at the end of this tremendous development entirely new prophets will arise, or there will be a great rebirth of old ideas and ideals, or, if neither, mechanized petrification, embellished with a sort of convulsive self-importance.
Seite 10 - The critical ontology of ourselves has to be considered not, certainly, as a theory, a doctrine, nor even as a permanent body of knowledge that is accumulating; it has to be conceived as an attitude, an ethos, a philosophical life in which the critique of what we are is at one and the same time the historical analysis of the limits that are imposed on us and an experiment with the possibility of going beyond them.
Seite 23 - The only philosophy which can be responsibly practised in the face of despair is the attempt to contemplate all things as they would present themselves from the standpoint of redemption.
Seite 15 - The time will therefore come when the sun will shine only on free men who know no other master but their reason; when tyrants and slaves, priests and their stupid or hypocritical instruments, will exist only in works of history and on the stage; and when we shall think of them only to pity their victims and their dupes; to maintain...