The Classical Journal, Band 24A. J. Valpay., 1821 |
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... Ancient Art and Mythology . Part 111. By R. P. KNIGHT Notæ et Curæ Sequentes in Arati Diosemea , a Tн . FORSTER . No. vi . 28 29 31 33 50 50 On the Mythology of the Greeks . Part 11. By THOMAS TAYLOR 54 Oriental Customs , illustrative ...
... Ancient Art and Mythology . Part 111. By R. P. KNIGHT Notæ et Curæ Sequentes in Arati Diosemea , a Tн . FORSTER . No. vi . 28 29 31 33 50 50 On the Mythology of the Greeks . Part 11. By THOMAS TAYLOR 54 Oriental Customs , illustrative ...
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... ancient Idolatry- " the Origin of Oracles among the Heathen Nations . " I do not wish to enforce my opinion as entirely cor- rect , yet I cannot but think it is as well supported by internal evidence , as the generality of those ...
... ancient Idolatry- " the Origin of Oracles among the Heathen Nations . " I do not wish to enforce my opinion as entirely cor- rect , yet I cannot but think it is as well supported by internal evidence , as the generality of those ...
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... ancient religion of the Jews was common also to the religion of the Patriarchs , and known therefore in the first ages among the primitive settlements of mankind . Oracular responses were evidently delivered in some mysterious manner ...
... ancient religion of the Jews was common also to the religion of the Patriarchs , and known therefore in the first ages among the primitive settlements of mankind . Oracular responses were evidently delivered in some mysterious manner ...
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... ancient compositions . The pages of Homer , it was observed , appear to describe the manners of that interval which elapsed between the origin of image worship , and the establishment of the grosser abomina- tions of Paganism . I refer ...
... ancient compositions . The pages of Homer , it was observed , appear to describe the manners of that interval which elapsed between the origin of image worship , and the establishment of the grosser abomina- tions of Paganism . I refer ...
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... ancient religion . We might instance the beautiful appeal of Hector to Paris : the reflections of Agamemnon on the treachery of Pandarus , when he pronounced the certain punishment and destruction of Troy ; two lines of which speech ...
... ancient religion . We might instance the beautiful appeal of Hector to Paris : the reflections of Agamemnon on the treachery of Pandarus , when he pronounced the certain punishment and destruction of Troy ; two lines of which speech ...
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Seite 323 - twas strange, 'twas passing strange; Twas pitiful, 'twas wondrous pitiful. She wish'd she had not heard it, yet she wish'd That heaven had made her such a man; she thank'd me, And bade me, if I had a friend that loved her, I should but teach him how to tell my story, And that would woo her. Upon this hint I spake: She loved me for the dangers I had pass'd, And I loved her that she did pity them.
Seite 322 - To the very moment that he bade me tell it : Wherein I spoke of most disastrous chances, Of moving accidents by flood and field ; Of hair-breadth 'scapes i' the imminent deadly breach...
Seite 244 - But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
Seite 314 - Tis he, who gives my breast a thousand pains, Can make me feel each passion that he feigns; Enrage, compose, with more than magic art ; With pity, and with terror, tear my heart ; And snatch me, o'er the earth, or through the air, To Thebes, to Athens, when he will, and where.
Seite 244 - And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders ? 7 And I heard the man clothed in linen, which was upon the The end of these wonders.
Seite 314 - Terror and commiseration leave a pleasing anguish in the mind ; and fix the audience in such a serious composure of thought, as is much more lasting and delightful than any little transient starts of joy and satisfaction.
Seite 162 - Thus saith the Lord GOD; I will also destroy the idols, and I will cause their images to cease out of Noph; and there shall be no more a prince of the land of Egypt: and I will put a fear in the land of Egypt.
Seite 314 - We find that good and evil happen alike to all men on this side the grave ; and, as the principal design of tragedy is to raise commiseration and terror in the minds of the audience, we shall defeat this great end, if we always make virtue and innocence happy and successful.
Seite 323 - Of hair-breadth scapes i" the imminent deadly breach, Of being taken by the insolent foe And sold to slavery, of my redemption thence, And portance in my travel's history; Wherein of antres vast and deserts idle, Rough quarries, rocks, and hills whose heads touch heaven, It was my hint to speak, — such was the process: And of the Cannibals that each other eat, The Anthropophagi, and men whose heads Do grow beneath their shoulders.
Seite 248 - Ye are the salt of the earth: but if the salt have lost its savour, wherewith shall it be salted ? it is thenceforth good for nothing, but to be cast out and trodden under foot of men.