was every reason to fear that these awful storms, raised by the passions of depraved men, would reach the peaceful shores of the Delaware. Philadelphia was entirely undefended. It is said that there was not an available cannon in Pennsylvania.

A well-armed privateer could at any hour, seize and sack the city. Quaker influence so far prevailed that the legislature could not be induced to raise a battery, or purchase a gun. Franklin wrote a very powerful pamphlet, called Plain Truth, urging the necessity of adopting some measures of defence. He showed how the colony could, at any time, be ravaged by a few vessels from any European nation then in conflict with England. I give a few extracts from this admirable pamphlet:

"On the first alarm, terror will spread over all. Many will seek safety by flight. Those that are reputed rich will flee, through fear of torture to make them produce more than they are able. The man that has a wife and children, will find them hanging on his neck, beseeching him to quit the city, and save his life. All will run into confusion, amid cries and lamentations, and the hurry and disorder of departures. The few that remain, will be unable to resist.

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Sacking the city will be the first; and burning it, in all probability, the last act of the enemy. This

I believe will be the case, if you have timely notice. But what must be your condition, if suddenly surprised without previous alarm, perhaps in the night. Confined to your houses, you will have nothing to trust but the enemy's mercy. Your best fortune will be to fall under the power of commanders of king's ships, able to control the mariners, and not into the hands of licentious privateers.

"Who can without the utmost horror, conceive the miseries of the latter when your persons, fortunes, wives and daughters, shall be subject to the wanton and unbridled rage, rapine, and lust, of negroes, mulattoes, and others, the vilest and most abandoned of mankind?”

This warning effectually roused the community. A public meeting was summoned, in the immense building erected to accommodate the crowds who flocked to hear Whitefield. Here Franklin harangued the multitude. An Association of Defence was organized. Ten thousand persons enrolled their names. In a few days nearly every man in the province, who was not a Quaker, had joined some military organization. Each man purchased for himself a weapon, and was learning how to use it.

Eighty companies were organized and disciplined. The companies in Philadelphia united in a regiment, and chose Franklin their colonel. Wisely

he declined the office, “conceiving myself unfit,” he says. A battery was thrown up below the town. Some cannon were sent for from Boston. Several eighteen-pounders were obtained in New York, and more were ordered from London. In manning the battery, Franklin took his turn of duty as a common soldier.

There was not a little opposition to these measures, but still the strong current of popular opinion was in their favor. Even the young Quakers, though anxious to avoid wounding the feelings of their parents, secretly gave their influence to these preparations of defence. The peace of Aix la Chapelle in 1748, terminated these alarms. But the wisdom and energy which Franklin had displayed, caused him to be regarded as the most prominent man in Pennsylvania. The masses of the people regarded him with singular homage and confidence.

In 1744, Franklin had a daughter born, to whom he gave the name of Sarah. His motherless son William, who was destined to give his father great trouble, was growing up, stout, idle, and intractable. Early in the war he had run away, and enlisted on board a privateer. With much difficulty his father rescued him from these engagements. Franklin was evidently embarrassed to know what to do with the boy. He allowed him, when but sixteen years

of age, to enlist as a soldier in an expedition against Canada.

About this time Franklin wrote to his sister Jane, whose son had also run away to enlist as a privateer. He wished to console her by the assurance that it was not in consequence of unkind treatment, that the boys were induced thus to act. He wrote:

"When boys see prizes brought in, and quantities of money shared among the men, and their gay living, it fills their heads with notions that half distract them; and puts them quite out of conceit with trades and the dull ways of getting money by working. My only son left my house unknown to us all, and got on board a privateer, from whence I fetched him. No one imagined it was hard usage at home that made him do this. Every one that knows me thinks I am too indulgent a parent, as well as master."

The father of Benjamin Franklin died in Boston, at the great age of eighty-nine years. He had secured, in a very high degree, the respect of the people, not only by his irreproachable morals, but by his unfeigned piety. The Boston News Letter, of January 17, 1745, in the following brief obituary, chronicles his death:

"Last night died Mr. Josiah Franklin, tallow chandler, and soap maker. By the force of steady

temperance he had made a constitution, none of the strongest, last with comfort to the age of eightynine years. And by an entire dependence on his Redeemer, and a constant course of the strictest piety and virtue, he was enabled to die as he lived, with cheerfulness and peace, leaving a numerous posterity the honor of being descended from a person who, through a long life, supported the character of an honest man."

In the year 1743 Franklin drew up a plan for an Academy in Philadelphia. In consequence of the troubled times the tract was not published until the year 1749. It was entitled, "Proposals Relating to the Education of Youth in Pennsylvania." The suggestions he presented indicated a wide acquaintance with the writings of the most eminent philosophers. He marked out minutely, and with great wisdom, the course of study to be pursued. It is pleasant to read the following statement, in this programme. Urging the study of History, he writes,

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'History will also afford frequent opportunities of showing the necessity of a public religion, from its usefulness to the public; the advantages of a religious character among private persons; the mischiefs of superstition and the excellency of the Christian religion above all others, ancient and modern." Perhaps this tribute to the excellence of Chris