Poets the Interpreters of Their AgeGeorge Bell & Sons, 1892 - 392 Seiten |
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Seite 12
... principle . The originator of this system , sternly opposed to the pantheism of the Aryas , was Zarathustra , popularly known as Zoroaster , the Iranian prophet , an historical personage , who came forward as a religious reformer , but ...
... principle . The originator of this system , sternly opposed to the pantheism of the Aryas , was Zarathustra , popularly known as Zoroaster , the Iranian prophet , an historical personage , who came forward as a religious reformer , but ...
Seite 13
... principle of the universe as a Duality , Ormuzd being the god of righteousness , and Ahriman his bitter antagonist . Each calls into existence spiritual beings , who are enlisted under their respective banners as the Prince of Light and ...
... principle of the universe as a Duality , Ormuzd being the god of righteousness , and Ahriman his bitter antagonist . Each calls into existence spiritual beings , who are enlisted under their respective banners as the Prince of Light and ...
Seite 17
... principle which lies at the root of this metamorphosis , he points to the gradual development of human nature , to the growing consciousness of freewill , accompanied by the recognition of mind as a higher manifestation of deity than ...
... principle which lies at the root of this metamorphosis , he points to the gradual development of human nature , to the growing consciousness of freewill , accompanied by the recognition of mind as a higher manifestation of deity than ...
Seite 23
... principle of oriental art , 1 that of Hellenic art may perhaps be not inaptly characterized as the idealization of the real , founded upon the recognition of the affinity subsisting between the True and the Beautiful ; hence the absence ...
... principle of oriental art , 1 that of Hellenic art may perhaps be not inaptly characterized as the idealization of the real , founded upon the recognition of the affinity subsisting between the True and the Beautiful ; hence the absence ...
Seite 24
... principle was introduced into Hellas , we find it , as depicted by Homer , profoundly modified by the Hellenic genius . The king , indeed , whose office was hereditary , and who ruled by divine right , formed the centre of the national ...
... principle was introduced into Hellas , we find it , as depicted by Homer , profoundly modified by the Hellenic genius . The king , indeed , whose office was hereditary , and who ruled by divine right , formed the centre of the national ...
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Accordingly alike appears aspects awakened bard bear witness beauty century character characteristic characterized charm Christian Church classical classical antiquity conception contemporaries Dante death deities Divina Commedia divine doubtless drama earth elements embodied England English poet enthusiasm Erinyes Eschylus eternal Euripides exquisite Faerie Queene faith Faust feeling genius giving expression glory Goethe grand harmony heart heaven Hebrew Hellas Hellenic highest Homeric honour human hymns ideal Iliad immortal influence inspired intense interest attaches Italy Jehovah king literature Lope de Vega Lord master-works Matthew Arnold Max Müller Medieval mind moral moreover nature nevertheless noble Odysseus passages passionate period Petrarch poem poet poet's poetic poetry political principle proclaimed prophets psalms recognized regarded religion religious represented reverence Revolution Roman Rome sentiments Shakespeare Shelley song Sophocles soul spirit striking supreme sympathy thee thou tion translation triumph truth universal utterances verse wherein wonderful Zeus
Beliebte Passagen
Seite 108 - I am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me: That they may know from the rising of the sun, and from the west, that there is none beside me. I am the LORD, and there is none else. I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.
Seite 293 - Eternal spirit of the chainless mind ! Brightest in dungeons, Liberty ! thou art ; For there thy habitation is the heart — The heart which love of thee alone can bind ; And when thy sons to fetters are consign'd — To fetters, and the damp vault's dayless gloom, Their country conquers with their martyrdom, And Freedom's fame finds wings on every wind.
Seite 107 - Enlarge the place of thy tent, And let them stretch forth the curtains of thine habitations : Spare not, lengthen thy cords, and strengthen thy stakes ; For thou shalt break forth on the right hand and on the left; And thy seed shall inherit the Gentiles, And make the desolate cities to be inhabited.
Seite 272 - Sound needed none, Nor any voice of joy ; his spirit drank The spectacle: sensation, soul, and form, All melted into him; they swallowed up His animal being ; in them did he live, And by them did he live; they were his life. In such access of mind, in such high hour Of visitation from the living God, Thought was not ; in enjoyment it expired.
Seite 277 - In our halls is hung Armoury of the invincible Knights of old : We must be free or die, who speak the tongue That Shakespeare spake; the faith and morals hold Which Milton held.
Seite 285 - O Lady! we receive but what we give And in our life alone does Nature live: Ours is her wedding garment, ours her shroud! And would we aught behold of higher worth, Than that inanimate cold world allowed To the poor loveless ever-anxious crowd, Ah! from the soul itself must issue forth A light, a glory, a fair luminous cloud Enveloping the Earth And from the soul itself must there be sent A sweet and potent voice, of its own birth, Of all sweet sounds the life and element!
Seite 391 - See the King— I would help him but cannot, the wishes fall through. Could I wrestle to raise him from sorrow, grow poor to enrich, To fill up his life, starve my own out, I would— knowing which, I know that my service is perfect. Oh, speak through me now! Would I suffer for him that I love? So wouldst thou— so wilt thou!
Seite 278 - Stern Lawgiver! yet thou dost wear The Godhead's most benignant grace; Nor know we anything so fair As is the smile upon thy face: Flowers laugh before thee on their beds And fragrance in thy footing treads; Thou dost preserve the stars from wrong; And the most ancient heavens, through thee, Are fresh and strong.
Seite 265 - THAT AND A' THAT" Is there, for honest Poverty, That hangs his head, and a' that! The coward slave, we pass him by, We dare be poor for a
Seite 385 - Thou makest thine appeal to me: I bring to life, I bring to death: The spirit does but mean the breath: I know no more.