Ormazd et Ahriman: leurs origines et leur histoire, Teil 14F. Vieweg, 1877 - 360 Seiten |
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abstrait Adityas Agni Ahriman Ahura Mazda Ahura-Mazda Amesha Amshaspands Armaiti Asha Asura Atar attributs brahmanique Brihaspati Bundehesh c'est-à-dire Caoshyant céleste chose conception créateur création créé d'Agni d'Ahriman d'Aji d'Atar d'Ormazd daêvas démon démoniaque dieu du ciel dieu lumineux dieux divinités Djahi Drug épithète étoiles Férouers Fils des Eaux forme formules Gayô Maratan Gayomert héros identique indo-européenne Indra iranienne Kereçâçpa l'Asha l'Asura l'Avesta l'éclair l'homme d'en haut l'Inde l'Iran l'orage légende lumière lutte Mainyu Maruts matériel mazdéenne Mazdéisme Minokhired Mithra Mitra monde montagne mort mythe mythique mythologie nuée omniscient Ormazd parole Parses Parsisme père période indo-iranienne Perse premier homme prière racine religion résurrection Rig-Véda sacrifice sanscrit sens sept serpent soleil Soma souverain Spiegel Tahmurath Taureau ténèbres terre Tistrya Urupa vache Vahista vairya Varuna Vasishtha Vayu Védas védique Védisme Vendidâd Vohu Manô Vouru-Kasha Yaçna Yasht 13 Yima Zarathustra zend Zervan Zeus Zoroastre καὶ
Beliebte Passagen
Seite 218 - To the island-valley of Avilion ; Where falls not bail, or rain, or any snow Nor ever wind blows loudly : but it lies Deep-meadow'd, happy, fair with orchard-lawns And bowery hollows crown'd with summer sea, Where I will heal me of my grievous wound.
Seite 218 - any snow Nor ever wind blows loudly : but it lies Deep-meadow'd, happy, fair with orchard-lawns And bowery hollows crown'd with summer sea, Where I will heal me of my grievous wound.
Seite 341 - Jamque erat in totas sparsurus fulmina terras, Sed timuit, ne forte sacer tot ab ignibus aether Conciperet flammas, longusque ardesceret axis : Esse quoque in fatis reminiscitur, adfore tempus Quo mare, quo tellus correptaque regia caeli Ardeat, et mundi moles operosa laboret
Seite 311 - been, That, when the brains were out, the man would die, And there an end ; but now, they rise again...
Seite 341 - Tabesne cadavera solvat An rogus, haud refert : placido Natura receptat Cuncta sinu, finemque sui sibi corpora debent. Hos, Caesar, populos si nunc non usserit ignis, Uret cum terris, uret cum gurgite ponti. Communis mundo superest rogus, ossibus astra Mixturus
Seite 99 - The simple-minded Arian people, whose whole religion was a • worship of the wonderful powers and phenomena of nature, had no « sooner perceived that this liquid had power to elevate the spirits, and
Seite 99 - was prompted to, and capable of, deeds beyond his natural • powers, than they found in it something divine : it was to their « apprehension a god, endowing those into whom it entered with
Seite 217 - The light thou beholdest Stream through the heavens In flashes of crimson, Is but my red beard Blown by the night-wind
Seite 175 - the melodious hue of beauty thrown Athwart the darkness and the glare of pain Which humanize and harmonize the strain,
Seite 129 - And the sheen of their spears was like stars on the sea... Byron).