The Book of the Indians, Or, Biography and History of the Indians of North America, from Its First Discovery to the Year 1841Benjamin B. Mussey, 1845 - 708 Seiten |
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Seite vi
... side main Canada River ; 4,000 in 1836 , on Kanzas River . ARMOUCHIQUOIS , or MARACHITE , ( Abenaki , ) on River St. Johns , New Brunswick . ARRENAMUSE , on St. Antonio River , near its mouth , in Texas ; 120 in 1818 . ASSINNABOIN ...
... side main Canada River ; 4,000 in 1836 , on Kanzas River . ARMOUCHIQUOIS , or MARACHITE , ( Abenaki , ) on River St. Johns , New Brunswick . ARRENAMUSE , on St. Antonio River , near its mouth , in Texas ; 120 in 1818 . ASSINNABOIN ...
Seite vii
... side Chattahoochee . CHIEN , ( Dog , ) near the sources Chien River ; 300 in 1805 ; 200 in 1820 . CHIHEELEESH , 40 m . N. of Columbia River ; 1,400 in 1820 . CHIKASAW , between heads of Mobile River in 1780 ; once 10,000 ; now in ...
... side Chattahoochee . CHIEN , ( Dog , ) near the sources Chien River ; 300 in 1805 ; 200 in 1820 . CHIHEELEESH , 40 m . N. of Columbia River ; 1,400 in 1820 . CHIKASAW , between heads of Mobile River in 1780 ; once 10,000 ; now in ...
Seite viii
... side L. Ontario ; Mohawks , Senecas , and oth . ; 2,000 . GROS VENTRES , W. Mississippi , on Maria River , in 1806 ; in 1834 , 3,000 . HARE - FOOT , next S. of the Esquimaux , and in perpetual war with them . HALLIBEES , a tribe of ...
... side L. Ontario ; Mohawks , Senecas , and oth . ; 2,000 . GROS VENTRES , W. Mississippi , on Maria River , in 1806 ; in 1834 , 3,000 . HARE - FOOT , next S. of the Esquimaux , and in perpetual war with them . HALLIBEES , a tribe of ...
Seite ix
... side of the Mississippi . See BAYAGOULAS . MONTAGNES , ( Algonkins , ) N. side St. Lawr . , betw . Saguenay and Tadousac , in 1609 . MONTAUKS , on E. end of Long Island , formerly ; head of 13 tribes of that island . MORATOKS , 80 in ...
... side of the Mississippi . See BAYAGOULAS . MONTAGNES , ( Algonkins , ) N. side St. Lawr . , betw . Saguenay and Tadousac , in 1609 . MONTAUKS , on E. end of Long Island , formerly ; head of 13 tribes of that island . MORATOKS , 80 in ...
Seite x
... side Mississippi . OMAHAS , 2,200 in 1820 , on Elkhorn River , 80 m . from Council Bluffs . v . 136 , 137 . ONEIDAS , one of the Five Nations ; chief seat near Oneida Lake , New York . ONONDAGAS , one of the Five Nations ; formerly in ...
... side Mississippi . OMAHAS , 2,200 in 1820 , on Elkhorn River , 80 m . from Council Bluffs . v . 136 , 137 . ONEIDAS , one of the Five Nations ; chief seat near Oneida Lake , New York . ONONDAGAS , one of the Five Nations ; formerly in ...
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affair afterwards America appears arms army arrived attack Attakullakulla Awashonks BOOK Boston brother brought called Canonicus Capt Captain Church Captain Pipe captives cause Cherokees chief Colonel command council court Creek death deed discovered enemy England English escaped expedition father fell fight fire Florida French friends garrison gave Georgia governor guns hands head Hist Hubbard immediately Indians inhabitants Iroquois Island John John Sassamon killed King land letter Lieut lived M'Intosh marched Massachusetts Massasoit messengers Metacomet Miantunnomoh Micanopy miles Mohawks Mohegans murdered Narragansets nation night Ninigret Nipmuks ordered party Passaconaway peace Pequots Philip Plimouth Powhatan praying Indians present prisoners probably retreat returned River sachem sagamore Sassamon says Seminoles sent shot side slain soon Squanto squaw supposed swamp taken told took town treaty tribe Uncas Wampanoags wampum warriors Weetamoo whites wife wigwam William wounded
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Seite 25 - We have had some experience of it ; several of our young people were formerly brought up at the colleges of the northern provinces; they were instructed in all your sciences ; but, when they came back to us, they were bad runners, ignorant of every means of living in the woods, unable to bear either cold or hunger, knew neither how to build a cabin, take a deer, nor kill an enemy, spoke our language imperfectly, were therefore neither fit for hunters, warriors, nor counsellors ; they were totally...
Seite 49 - We are told that your religion was given to your forefathers, and has been handed down from father to son. We also have a religion which was given to our forefathers, and has been handed down to us their children.
Seite 49 - But an evil day came upon us. Your forefathers crossed the great waters, and landed on this island. Their numbers were small. They found friends and not enemies. They told us they had fled from their own country for fear of wicked men, and come here to enjoy their religion. They asked for a small seat.
Seite 49 - Brother — The Great Spirit has made us all, but HE has made a great difference between his white and red children. HE has given us different complexions and different customs. To you he has given the arts. To these he has not opened our eyes. We know these things to be true. Since HE has made so great a difference between us in other things, why may we not conclude that HE has given us a different religion, according to our understanding ? The Great Spirit does right, HE knows what is best for...
Seite 49 - Brother, you say there is but one way to worship and serve the Great Spirit. If there is but one religion, why do you white people differ so much about it?
Seite 49 - He made the bear and the beaver, and their skins served us for clothing. He had scattered them over the country, and taught us how to take them. He had caused the earth to produce corn for bread. All this he had done for his red children, because he loved them.
Seite 48 - FRIEND AND BROTHER : It was the will of the Great Spirit that we should meet together this day. He orders all things, and has given us a fine day for our council. He has taken his garment from before the sun, and caused it to shine with brightness upon us. Our eyes are opened, that we see clearly; our ears are unstopped, that we have been able to hear distinctly the words you have spoken. For all these favors we thank the Great Spirit ; and him only.
Seite 113 - I have not been dry, night or day, from the third day of the week unto the sixth ; but so travelled, and at night pull off my boots, wring my stockings, and on with them again, and so continue. But God steps in and helps. I have considered the word of God, 2 Tim. ii. 3, endure hardness as a good soldier of Jesus Christ.
Seite 25 - We are, however, not the less obliged by your kind offer, though we decline accepting it: and to show our grateful sense of it, if the gentlemen of Virginia will send us a dozen of their sons, we will take great care of their education, instruct them in all we know, and make men of them.
Seite 154 - There runs not a drop of my blood in the veins of any living creature. This called on me for revenge. I have sought it; I have killed many; I have fully glutted my vengeance. For my country, I rejoice at the beams of peace; but do not harbor a thought that mine is the joy of fear.