Lessons in Elocution, Or, A Selection of Pieces in Prose and Verse: For the Improvement of Youth in Reading and SpeakingHill and Moore, 1820 - 384 Seiten |
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Seite 21
... heart against the next lesson ; and then the first boy must speak it , standing at some distance before the rest , in the manner directed in the Plates ; the second boy must suc- ceed him , and so on till they have all spoken . After ...
... heart against the next lesson ; and then the first boy must speak it , standing at some distance before the rest , in the manner directed in the Plates ; the second boy must suc- ceed him , and so on till they have all spoken . After ...
Seite 26
... heart is too much hardened to suffer tears to flow ; yet the eyeballs will be red and inflamed like those of an animal in a rabid state . The head is hung down upon the breast . The arms are ben- ded at the elbows , the fists are ...
... heart is too much hardened to suffer tears to flow ; yet the eyeballs will be red and inflamed like those of an animal in a rabid state . The head is hung down upon the breast . The arms are ben- ded at the elbows , the fists are ...
Seite 37
... heart , and exhibits a striking proof , how terri- ble a creature a puny mortal is , when agitated by an in- fernal passion . Dotage , or infirm old age , shews itself by talkativeness , boasting of the past , hollowness of eyes and ...
... heart , and exhibits a striking proof , how terri- ble a creature a puny mortal is , when agitated by an in- fernal passion . Dotage , or infirm old age , shews itself by talkativeness , boasting of the past , hollowness of eyes and ...
Seite 51
... heart . Hypocrisy is a homage that vice pays to virtue . Anxiety and constraint are the constant attendants of pride . Men make themselves ridiculou , ot so much by the qualities they have , as by the affectation of those they have not ...
... heart . Hypocrisy is a homage that vice pays to virtue . Anxiety and constraint are the constant attendants of pride . Men make themselves ridiculou , ot so much by the qualities they have , as by the affectation of those they have not ...
Seite 63
... heart of Dyonisius himself . He pardoned the condem- ned ; he gave the two friends to one another , and begged that they would take himself in for a third . D XVI . - Dyonisius and Damocles . - IB . YONISIUS , the tyrant of Sicily ...
... heart of Dyonisius himself . He pardoned the condem- ned ; he gave the two friends to one another , and begged that they would take himself in for a third . D XVI . - Dyonisius and Damocles . - IB . YONISIUS , the tyrant of Sicily ...
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Häufige Begriffe und Wortgruppen
action admire appear arms beauty bill body breast Brutus Caius Verres Carthaginians Cesar charms cheerful Chrysippus Cicero Clodius countenance creatures danger death delight Dendermond e'en earth enemy express eyes father fear fortune gesture give glory grace grief hand happiness hath head heart heaven honor hope hour human John Gilpin Jugurtha kind king Lady G live look Lord manner ment Micipsa Milo mind mouth nature never night noble Numidia o'er object pain passion Patricians person pleasure Pompey praise privy counsellor pronunciation Rhadamanthus rise Roman Rome scene sense sentence shew Sicily side sight smile soul sound speak speaker sweet taste tears thee thing thou thought tion tone Trim truth Twas uncle Toby utterance virtue voice whole words YORK PUBLIC LIBRARY young youth
Beliebte Passagen
Seite 366 - Romans, countrymen, and lovers ! hear me for my cause, and be silent, that you may hear : believe me for mine honour, and have respect to mine honour, that you may believe : censure me in your wisdom, and awake your senses, that you may the better judge. If there be any in this assembly, any dear friend of Caesar's, to him I say that Brutus' love to Caesar was no less than his.
Seite 350 - For I can raise no money by vile means: By heaven, I had rather coin my heart, And drop my blood for drachmas, than to wring From the hard hands of peasants their vile trash By any indirection...
Seite 236 - The boast of heraldry, the pomp of power, And all that beauty, all that wealth e'er gave, Await alike the inevitable hour: The paths of glory lead but to the grave.
Seite 362 - Why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us; 'Tis Heaven itself that points out an hereafter, And intimates eternity to man.
Seite 261 - The praise of Bacchus then the sweet musician sung : Of Bacchus ever fair and ever young : The jolly god in triumph comes ! Sound the trumpets, beat the drums ! Flush'd with a purple grace He shows his honest face : Now give the hautboys breath; he comes, he comes! Bacchus, ever fair and young, Drinking joys did first ordain ; Bacchus...
Seite 359 - tis nobler in the mind, to suffer The slings and arrows of outrageous fortune ; Or to take arms against a sea of troubles, And by opposing end them ? — To die, — to sleep, — No more ; and, by a sleep, to say we end The heart-ache, and the thousand natural shocks That flesh is heir to, — 'tis a consummation Devoutly to be wish'd. To die ; — to sleep : — To sleep ! perchance to dream : — ay, there's the rub ; For in that sleep of death what dreams may come, When we have shuffled off this...
Seite 249 - Air, and ye Elements, the eldest birth Of Nature's womb, that in quaternion run Perpetual circle, multiform ; and mix And nourish all things ; let your ceaseless change Vary to our Great Maker still new praise.
Seite 367 - I speak not to disprove what Brutus spoke, But here I am to speak what I do know. You all did love him once, not without cause: What cause withholds you then to mourn for him? O judgment! thou art fled to brutish beasts, And men have lost their reason. Bear with me; My heart is in the coffin there with Caesar, And I must pause till it come back to me.
Seite 342 - Why, well : Never so truly happy, my good Cromwell. I know myself now ; and I feel within me A peace above all earthly dignities, A still and quiet conscience.
Seite 351 - Suit the action to the word, the word to the action: with this special observance, that you o'erstep not the modesty of nature; for any thing so overdone is from the purpose of playing, whose end, both at the first, and now, was, and is, to hold, as 'twere, the mirror up to nature; to show virtue her own feature, scorn her own image, and the very age and body of the time, his form, and pressure.