Selections from OvidAllyn and Bacon, 1897 - 444 Seiten |
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Seite 25
... sacred relic . It appears to have been a meteorite . Then ensued a terrible struggle . The powers of sky and earth gathered in two opposing forces , led by Kronos and Zeus . The scene of the conflict was Thessaly . The Titans with ...
... sacred relic . It appears to have been a meteorite . Then ensued a terrible struggle . The powers of sky and earth gathered in two opposing forces , led by Kronos and Zeus . The scene of the conflict was Thessaly . The Titans with ...
Seite 32
... sacred music and poetry . 9. Ūrania , of astronomy . Nike , goddess of victory . Īris , goddess of the rainbow , represented as a messenger of the gods , particularly Zeus and Hera . Hēbē , daughter of Zeus and Hera ; a personification ...
... sacred music and poetry . 9. Ūrania , of astronomy . Nike , goddess of victory . Īris , goddess of the rainbow , represented as a messenger of the gods , particularly Zeus and Hera . Hēbē , daughter of Zeus and Hera ; a personification ...
Seite 42
... sacred to them . Thus the eagle and the oak were sacred to Jupiter , the wolf and the woodpecker to Mars . In this period human sacrifices were at times offered up . The second period , known as that of Numa , covering the earlier and ...
... sacred to them . Thus the eagle and the oak were sacred to Jupiter , the wolf and the woodpecker to Mars . In this period human sacrifices were at times offered up . The second period , known as that of Numa , covering the earlier and ...
Seite 48
... earth . Osiris , the Egyptian god of the Nile , husband of Isis . Serapis , apparently another name for Osiris as manifesting himself in Apis , the Egyptian Sacred Bull . Mithras , Persian god of the Sun , whose worship 48 INTRODUCTION.
... earth . Osiris , the Egyptian god of the Nile , husband of Isis . Serapis , apparently another name for Osiris as manifesting himself in Apis , the Egyptian Sacred Bull . Mithras , Persian god of the Sun , whose worship 48 INTRODUCTION.
Seite 164
... 1 . 7. Palladis alite : the owl , sacred to Athene , who hated the crow , men said , because it had once revealed unwelcome secrets to her . 9. Cynthia : Artemis . So Apollo is often called 164 [ PAGE 52 . PART I. SELECTION 3 .
... 1 . 7. Palladis alite : the owl , sacred to Athene , who hated the crow , men said , because it had once revealed unwelcome secrets to her . 9. Cynthia : Artemis . So Apollo is often called 164 [ PAGE 52 . PART I. SELECTION 3 .
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Häufige Begriffe und Wortgruppen
Acoetes aëra aether amor ancient Apollo aquae āre ārī ātum ātus sum auras āvī Bacchus Boeotia bracchia Cadmus caeli caelo caelum Caesar Ceres conj cura currus daughter death deorum Deucalion deus divinities domus earth enim erat ēre Falerii fuit goddess gods Greek haec heaven Iamque Iapetus ignes illa illic illis illo Inque Iovis ipsa ipse īre itum Iuppiter Jupiter king litora lumina manus medio METAMORPHOSES metonymy mihi modo Moenia mora Mythology myths neque Niobe nisi nulla numina nunc omnes omnia orbem ōris ōrum Ovid Perseus Phaëthon Phocis Phrygia poet pron Proserpina Pyrrha quae quam Quid quod quoque Roman Rome sacred simul sine Solis subst sunt synecdoche tamen tellus terras tibi trans undas Underworld undis Utque vidit vultus worship Zeus
Beliebte Passagen
Seite 256 - Breathing the smell of field and grove, attune The trembling leaves, while universal Pan, Knit with the Graces and the Hours in dance, Led on the eternal Spring." 7. Quo luco : ' And in this grove,' about Fergus. 10. aequales : '.her mates.' legendo : se. flores. Why abl. ? 11. simul : here = eödem
Seite 282 - through whose channel.' So Milton ("Paradise Lost," ii. 582586): " Far off from these, a slow and silent stream, Lethe, the river of oblivion, rolls Her watery labyrinth, whereof who drinks Forthwith his former state and being forgets — Forgets both joy and grief, pleasure and pain." 14. fecunda : because of the poppy's numerous seeds. Cf. P-
Seite 263 - visa fuisset. In the words of Pope (" Essay on Criticism ") : " Of all the causes which conspire to blind Man's erring judgment, and misguide the mind, What the weak head with strongest bias rules, Is pride, the never-failing vice of fools.
Seite 190 - by reason of my death.' Milton (" Paradise Lost," Book x.) has expressed a similar thought : " How gladly would I meet Mortality my sentence, and be earth Insensible ! how glad would lay me down As in my mother's lap !" 25. TRISTIA, V. viii. 11-18. " The curse causeless shall not come.
Seite 175 - Rome, A little ere the mightiest Julius fell, The graves stood tenantless, and the sheeted dead Did squeak and gibber in the Roman streets." 24. venit modus : ' there came an end (of).
Seite 290 - When beggars die there are no comets seen ; The heavens themselves blaze forth the deaths of princes." SHAKSPEARE : Julius Caesar. 24. METAMORPHOSES, XV. 871-879. "Not marble, nor the gilded
Seite 106 - aquis, ubi conditus antro Martius anguis erat, cristis praesignis et auro; Igne micant oculi; corpus tumet omne veneno, Tresque vibrant linguae; triplici stant ordine dentés. Quern postquam Tyria lucum de gente profecti Infausto tetigere gradu, demissaque in undas 30 Urna dédit sonitum, longo caput extulit antro Caeruleus serpens horrendaque sibila misit. Effluxere urnae manibus, sanguisque
Seite 140 - Ite simul." Parent ambo, baculisque levati 70 Nituntur longo vestigia poneré clivo. Tantum aberant summo, quantum semel ire sagitta Missa potest; flexere oculos, et mersa palude Cetera prospiciunt, tantum sua tecta manere. Dumque ea mirantur, dum deflent fata suorum, 75 Ilia vetus, dominis etiam casa parva duobus Vertitur in templum; furcas subiere columnae,
Seite 246 - H. 398, 4. 82. summum stringitur: 'its surface is ruffled.' 83. suos amores : for suum amantem. So often in English " love " is similarly used, as in Spenser's " Epithalamion " : — " Open the temple gates unto my love ! Open them wide that she may enter in." 84. indignos : ie which deserved not such treatment. claro plangore : ' with clear-ringing shriek.' 85. comas : why ace. ? 86. cruori
Seite 254 - 1. 26. 123. Praecutiunt: at the head of the wedding procession, ignes : on the altars. Wedding ceremonies were accompanied by religious rites. 12. METAMORPHOSES, V. 385 et seq. " That fair field Of Enna, where Proserpin gathering flowers, Herself a fairer flower, by gloomy Dis Was gathered—which cost Ceres all that pain To seek her through the world.