Selections from OvidAllyn and Bacon, 1897 - 444 Seiten |
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Seite vii
... Underworld • Niobe , with the youngest daughter . Falchion loaned by Hermes to Perseus Plan of Syracuse and its Environs PAGE 9 14 facing 62 66 100 130 136 253 259 INTRODUCTION I. OVID AND HIS WORKS . i . LIFE CONTENTS vii.
... Underworld • Niobe , with the youngest daughter . Falchion loaned by Hermes to Perseus Plan of Syracuse and its Environs PAGE 9 14 facing 62 66 100 130 136 253 259 INTRODUCTION I. OVID AND HIS WORKS . i . LIFE CONTENTS vii.
Seite 26
... Underworld , the realm of darkness , abode of the dead and storehouse of treasures . The sovereignty of Zeus was by no means undisputed . Typhoeus , or Typhōs , a hundred - headed monster , one of the latest of Gaia's offspring ...
... Underworld , the realm of darkness , abode of the dead and storehouse of treasures . The sovereignty of Zeus was by no means undisputed . Typhoeus , or Typhōs , a hundred - headed monster , one of the latest of Gaia's offspring ...
Seite 28
... Underworld . Then followed the Bronze Age , full of strife and violence . Men fell at one another's hands , or wore themselves out in constant warfare , and perished soul and body . Last came the Iron Age . Enfeebled man must now earn ...
... Underworld . Then followed the Bronze Age , full of strife and violence . Men fell at one another's hands , or wore themselves out in constant warfare , and perished soul and body . Last came the Iron Age . Enfeebled man must now earn ...
Seite 29
... Underworld . The divinities of Heaven were thought to have much to do also with the earth and the life of men . Several of the divinities of the earth were intimately connected with those of the Underworld . a . Divinities of Heaven ...
... Underworld . The divinities of Heaven were thought to have much to do also with the earth and the life of men . Several of the divinities of the earth were intimately connected with those of the Underworld . a . Divinities of Heaven ...
Seite 31
... Underworld . On earth he was considered as the guardian of roads and guide of travel- lers , the protector of herds , and patron - deity of thieves . Hestia , daughter of Kronos and Rhea , goddess of the hearth . As the hearth - fire ...
... Underworld . On earth he was considered as the guardian of roads and guide of travel- lers , the protector of herds , and patron - deity of thieves . Hestia , daughter of Kronos and Rhea , goddess of the hearth . As the hearth - fire ...
Häufige Begriffe und Wortgruppen
Acoetes Aegean sea Aeneas aether ancient Apollo aquae āre ārī ārum ātum ātus sum āvī Bacchus Boeotia bring Cadmus caelo Caesar cast color comp conj daughter death deity Deucalion divinities earth entis erat ēre eris faciō Falerii ferō freq fuit goddess gods Greek haec heaven hence heroes honor hurl Iapetus idis illa illis inis ipse īre itum Iuppiter Jupiter king Kronos Latin medio METAMORPHOSES metonymy mihi modo mountain Mythology myths Niobe nunc ōnis onymy ōris ōrum Ovid Perseus Phocis Phrygia poem poet prae prep prō pron Proserpina Pyrrha quae quam quid quod quoque Roman ROMAN MYTHOLOGY Rome sacred simul sing spring subst synecdoche tamen tellus terras Thebes tibi tion Titans trans Trojan undas Underworld vidit worship Zeus
Beliebte Passagen
Seite 256 - Breathing the smell of field and grove, attune The trembling leaves, while universal Pan, Knit with the Graces and the Hours in dance, Led on the eternal Spring." 7. Quo luco : ' And in this grove,' about Fergus. 10. aequales : '.her mates.' legendo : se. flores. Why abl. ? 11. simul : here = eödem
Seite 282 - through whose channel.' So Milton ("Paradise Lost," ii. 582586): " Far off from these, a slow and silent stream, Lethe, the river of oblivion, rolls Her watery labyrinth, whereof who drinks Forthwith his former state and being forgets — Forgets both joy and grief, pleasure and pain." 14. fecunda : because of the poppy's numerous seeds. Cf. P-
Seite 263 - visa fuisset. In the words of Pope (" Essay on Criticism ") : " Of all the causes which conspire to blind Man's erring judgment, and misguide the mind, What the weak head with strongest bias rules, Is pride, the never-failing vice of fools.
Seite 190 - by reason of my death.' Milton (" Paradise Lost," Book x.) has expressed a similar thought : " How gladly would I meet Mortality my sentence, and be earth Insensible ! how glad would lay me down As in my mother's lap !" 25. TRISTIA, V. viii. 11-18. " The curse causeless shall not come.
Seite 175 - Rome, A little ere the mightiest Julius fell, The graves stood tenantless, and the sheeted dead Did squeak and gibber in the Roman streets." 24. venit modus : ' there came an end (of).
Seite 290 - When beggars die there are no comets seen ; The heavens themselves blaze forth the deaths of princes." SHAKSPEARE : Julius Caesar. 24. METAMORPHOSES, XV. 871-879. "Not marble, nor the gilded
Seite 106 - aquis, ubi conditus antro Martius anguis erat, cristis praesignis et auro; Igne micant oculi; corpus tumet omne veneno, Tresque vibrant linguae; triplici stant ordine dentés. Quern postquam Tyria lucum de gente profecti Infausto tetigere gradu, demissaque in undas 30 Urna dédit sonitum, longo caput extulit antro Caeruleus serpens horrendaque sibila misit. Effluxere urnae manibus, sanguisque
Seite 140 - Ite simul." Parent ambo, baculisque levati 70 Nituntur longo vestigia poneré clivo. Tantum aberant summo, quantum semel ire sagitta Missa potest; flexere oculos, et mersa palude Cetera prospiciunt, tantum sua tecta manere. Dumque ea mirantur, dum deflent fata suorum, 75 Ilia vetus, dominis etiam casa parva duobus Vertitur in templum; furcas subiere columnae,
Seite 246 - H. 398, 4. 82. summum stringitur: 'its surface is ruffled.' 83. suos amores : for suum amantem. So often in English " love " is similarly used, as in Spenser's " Epithalamion " : — " Open the temple gates unto my love ! Open them wide that she may enter in." 84. indignos : ie which deserved not such treatment. claro plangore : ' with clear-ringing shriek.' 85. comas : why ace. ? 86. cruori
Seite 254 - 1. 26. 123. Praecutiunt: at the head of the wedding procession, ignes : on the altars. Wedding ceremonies were accompanied by religious rites. 12. METAMORPHOSES, V. 385 et seq. " That fair field Of Enna, where Proserpin gathering flowers, Herself a fairer flower, by gloomy Dis Was gathered—which cost Ceres all that pain To seek her through the world.