After this interview, she is reconciled to him, as he only in self-defence had slain her husband, and she promises him marriage. Than hastily she went to Hall, Thar abade hir barons all, They agree to the marriage. Than the lady went ogayne We wald that thai war trowth plight, falcon. In MSS. Laud, I. 174. ut supr. it is peny, for falcon. 83 her lace. 35 be left, stay, even. k ere. m grown. 32 catched. 34 Here, y is the Saxon i. See Hearne's Gl. Rob. Glouc. p. 738. 36 neither affrighted nor angry. The king Arthur es redy dight Be weded hastily for drede", And to na lord wil sho take tentt, Than the lordes al on raw u Held them wele payd of this saw". To tak a lord at hyr owyn will. To myne honor and my servyse, P mansion, castle. active to wield weapons. attention. on a row. s fear. opinion, word. It is of extensive sig nification, Emare, MS. ut supr. I have herd minstrelles syng in SAW. unto. So Rob. Brunne, of Stonehenge, edit. Hearne, p. cxci. courage. b wholly. • Fr. Plevine. VINA. d baronage. And grete prayer gan thai make And war wedded in thair present; Grete mirthes made thai in that stede, Thai say See Du Fresne. PLE e death. f Bridal is Saxon for the nuptial feast. So in Davie's Geste of Alexander. MS. fol. 41. penes me, He wist nouzt of this BRIDALE, In Gamelyn, or the Coke's Tale, v. 1267. -Where and when the BRIDALE cheare And, vi. x. 13. -Theseus her unto his BRIDALE bore. The word has been applied adjectively, And in your city held my nuptial feast: Appointed to await me thirty spies. another part of the same poem he calls And then satten some and songe at the Again, fol. xxvi. b. I am occupied everie daye, holye daye and other, With idle tales at the ALE, and otherwhile in churches. So Chaucer of his Freere, Urr. p. 87. v. 85. And they were only glad to fill his purse, And maden him grete festis at the NALE. Nale is ALE. "They feasted him, or entertained him, with particular respect, at the parish-feast," &c. Again, Plowman's Tale, p. 125. v. 2110. At the Wrestling, and at the Wake, And the chief chaunters at the NALE. See more instances, supr. vol. i. p. 56. That ALE is festival, appears from its sense in composition; as, among others, in the words Leet-ale, Lamb-ale, Whitson-ale, Clerk-ale, and Church-ale. LEET-ALE, in some parts of England, signifies the dinner at a court-leet of a manor for the jury and customary tenants. LAMB-ALE is still used at the village of Kirtlington in Oxfordshire, for an annual feast or celebrity at lamb-shearing. WHITSON-ALE is the common name in the midland counties for the rural sports and feasting at Whitsontide. CLERK-ALE occurs in Aubrey's manuscript History of Wiltshire! "In the Easter holidays was the CLARKESALE, for his private benefit and the solace of the neighbourhood." MSS. Mus. Ashm. Oxon. CHURCH-ALE was a feast established for the repair of the church, or in honour of the church-saint, &c. In Dodsworth's Manuscripts, there is an old indenture, made before the Reformation, which not only shows the design of the Church-ale, but explains this particular use and application of the word Ale. The parishioners of Elveston and Okebrook, in Derbyshire, agree jointly, "to brew four ALES, and every ALE of one quarter of malt, betwixt this and the feast of saint John Baptist next coming. And that every inhabitant of the said town of Okebrook shall be at the several ALES. And every husband and his wife shall pay two pence, every cottager one penny, and all the inhabitants of Elveston shall have and receive all the profits and advantages coming of the said ALES, to the use and behoof of the said church of Elveston. And the inhabitants of Elveston shall brew eight ALES betwixt this and the feast of saint John Baptist, at the which ALES the inhabitants of Okebrook shall come and pay as before rehersed. And if he be away at one ALE, to pay at the toder ALE for both," &c. MSS. Bibl. Bodl. vol. 148. f. 97. See also our Church-Canons, given in 1603. Can. 88. The application of what is here collected to the word BRI 1 give-ales, or gift-ales. DALE, is obvious. But Mr. Astle has a curious record, about 1575, which proves the BRIDE-ALE synonymous with the WEDDYN-ALE. During the course of queen Elizabeth's entertainments at Kenilworthcastle, in 1575, a BRYDE-ALE was celebrated with a great variety of shows and sports. Laneham's Letter, dated the same year. fol. xxvi. seq. What was the nature of the merriment of the CHURCH-ALE, We learn from the WITCHES-SONG in Jonson's Masque of Queens at Whitehall in 1609, where one of the Witches boasts to have killed and stole the fat of an infant, begotten by a piper at a CHURCH-ALE. S. 6. Among bishop Tanner's manuscript additions to Cowell's Law-Glossary in the Bodleian library, is the following Note, from his own Collections. [Lit. V.]" A.D. 1468. Prior Cant. et Commissarii visitationem fecerunt (diocesi Cant. vacante per mortem archiepiscopi) et ibi publicatum erat, quod Potationes factæ in ecclesiis, vulgariter dictæ YEVEALYS1, vel BREDEALYS, non essent ulterius in usu sub pœna excommunicationis majoris." Had the learned author of the Dissertation on BARLEY WINE been as well acquainted with the British as the Grecian literature, this long note would perhaps have been unnecessary. When he was dight in seker wede, And alsone than said the kyng, Sir Kay, I grante the thine askyng. Sir Ywaine is victorious, who discovers himself to king Arthur after the battle. And sone sir Ywaine gan him tell Of al his far how it byfell, With the knight how that he sped, And how the Mayden him helpid wele: Sir kyng, he sayd, I yow byseke, It es no lifand man with mowth That half hir cumforth tel kowth. |