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THE PENTATEUCH

AND BOOK OF JOSHUA

CRITICALLY EXAMINED

BY THE RIGHT REV.

JOHN WILLIAM COLENSO, D.D.

BISHOP OF NATAL.

Part T

'We can do nothing against the Truth, but for the Truth.'-St. Paul, 2 Cor. xiii. 8.

'Not to exceed, and not to fall short of, facts, not to add, and not to take away,- to state the truth,
the whole truth, and nothing but the truth,- are the grand, the vital, maxims of Inductive Science, of
English Law, and, let us add, of Christian Faith.'- Quarterly Review on 'Essays and Reviews,' Oct.
1861, p. 369.

LONDON:

LONGMAN, GREEN, LONGMAN, ROBERTS, & GREEN.
1862.

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PREFACE.

THE circumstances under which this book has been written, will be best indicated by the following extracts from a letter, which I addressed some time ago, (though I did not forward it,) to a Professor of Divinity in one of our English Universities.

'My remembrance of the friendly intercourse, which I have enjoyed with you in former days, would be enough to assure me that you will excuse my troubling you on the present occasion, were I not also certain that, on far higher grounds, you will gladly lend what aid you can to a brother in distress, and in very great need of advice and assistance, such as few are better able to give than yourself. You will easily understand that, in this distant colony, I am far removed from the possibility of converse with those, who would be capable of appreciating my difficulties, and helping me with friendly sympathy and counsel. I have many friends in England; but there are few, to whom I would look more readily than to yourself, for the help which I need, from regard both to your public position and private character; and you have given evidence, moreover, in your published works, of that extensive reading and sound judg

ment, the aid of which I specially require under my present circumstances.

'You will, of course, expect that, since I have had the charge of this Diocese, I have been closely occupied in the study of the Zulu tongue, and in translating the Scriptures into it. Through the blessing of God, I have now translated the New Testament completely, and several parts of the Old, among the rest the books of Genesis and Exodus. In this work I have been aided by intelligent natives; and, having also published a Zulu Grammar and Dictionary, I have acquired sufficient knowledge of the language, to be able to have intimate communion with the native mind, while thus engaged with them, so as not only to avail myself freely of their criticisms, but to appreciate fully their objections and difficulties. Thus, however, it has happened that I have been brought again face to face with questions, which caused me some uneasiness in former days, but with respect to which I was then enabled to satisfy my mind sufficiently for practical purposes, and I had fondly hoped to have laid the ghosts of them at last for ever. Engrossed with parochial and other work in England, I did what, probably, many other clergymen have done under similar circumstances,

I contented myself with silencing, by means of the specious explanations, which are given in most commentaries, the ordinary objections against the historical character of the early portions of the Old Testament, and settled down into a willing acquiescence in the general truth of the narrative, whatever difficulties might still hang about particular parts of it. In short, the doctrinal and devotional portions of the Bible were what were needed most in parochial duty. And, if a passage the Old Testament formed at any time the

of

subject of a sermon,

it was easy to draw from it practical lessons of daily life, without examining closely into the historical truth of the narrative. It is true, there were one or two stories, which presented great difficulties, too prominent not to be noticed, and which were brought every now and then before us in the Lessons of the Church, such e.g. as the account of the Creation and the Deluge. But, on the whole, I found so much of Divine Light and Life in these and other parts of the Sacred Book, so much wherewith to feed my own soul and the souls of others, that I was content to take all this for granted, as being true in the main, however wonderful, and as being at least capable, in an extreme case, of some sufficient explanation.

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'Here, however, as I have said, amidst my work in this land, I have been brought face to face with the very questions which I then put by. While translating the story of the Flood, I have had a simple-minded, but intelligent, native, one with the docility of a child, but the reasoning powers of mature age, look up, and ask, 'Is all that true? Do you really believe that all this happened thus, that all the beasts, and birds, and creeping things, upon the earth, large and small, from hot countries and cold, came thus by pairs, and entered into the ark with Noah? And did Noah gather food for them all, for the beasts and birds of prey, as well as the rest?' My heart answered in the words of the Prophet, Shall a man speak lies in the Name of the LORD? Zech.xiii.3. I dared not do so. My own knowledge of some branches of science, of Geology in particular, had been much increased since I left England; and I now knew for certain, on geological grounds, a fact, of which I had only had misgivings before, viz. that a Universal Deluge, such as the Bible manifestly speaks of, could not possibly have taken place in the way

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