An Abridgment of Mr. Locke's Essay Concerning Human UnderstandingRobert and Andrew Foulis, 1752 - 270 Seiten |
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Seite 31
... follows no perception : fo that where - ever there is fenfe or perception , there fome idea is actually produced and prefent in the understanding . We may obferve that the ideas we receive from fenfation , are often in grown people ...
... follows no perception : fo that where - ever there is fenfe or perception , there fome idea is actually produced and prefent in the understanding . We may obferve that the ideas we receive from fenfation , are often in grown people ...
Seite 60
... follow upon the preference of his mind , there he is not free , tho ' perhaps the action may be voluntary . So that the idea of Liberty is the idea of a power in any agent , to do or forbear any action according to the determination or ...
... follow upon the preference of his mind , there he is not free , tho ' perhaps the action may be voluntary . So that the idea of Liberty is the idea of a power in any agent , to do or forbear any action according to the determination or ...
Seite 96
... follows that the ideas they have in their minds , being referred to real effences , as Arche- types which are unknown , they must be so far from being Adequate , that they cannot be fuppofed to be any representation of them at all . Our ...
... follows that the ideas they have in their minds , being referred to real effences , as Arche- types which are unknown , they must be so far from being Adequate , that they cannot be fuppofed to be any representation of them at all . Our ...
Seite 113
... follows that every man has an inviolable liberty to make words ftand for what ideas he pleases . ) It is true , common ufe by a tacit confent appropriates cer tain founds to certain ideas in all Languages ; which fo far limits the ...
... follows that every man has an inviolable liberty to make words ftand for what ideas he pleases . ) It is true , common ufe by a tacit confent appropriates cer tain founds to certain ideas in all Languages ; which fo far limits the ...
Seite 131
... follows Nature , and puts none together which are not supposed to have an union in nature . For men observing cer- tain qualities always joined and existing together therein copy nature , and of ideas fo united , make their complex ones ...
... follows Nature , and puts none together which are not supposed to have an union in nature . For men observing cer- tain qualities always joined and existing together therein copy nature , and of ideas fo united , make their complex ones ...
Häufige Begriffe und Wortgruppen
abstract ideas actions Affent Affurance agreement or difagreement alfo alſo becauſe body cafes caufe cauſe Certainty Chap cife clear colour complex ideas confider confideration confifts connexion deas Demonftration diftinct ideas diſcover diſtinguiſh eafily elſe exift Exiſtence Extenfion faculties faid fame feems felf felves fenfation fenfes fenfible ferve feve feveral fhall fhew fignification figns fimple ideas fince firft firſt folidity fome fomething fometimes forts fpecies ftand fubftance fubject fuch fuppofe himſelf impoffible inftance intuitive Knowledge Knowledge leaſt ledge lefs meaſure mind mixed Modes moſt motion muft muſt names neceffary neral nominal Effence obferve occafion pain particular perceive Perception perfon pleaſure poffible pofition prefent produce Propofitions qualities Reafon real Effences Revelation Secondly ſelf Senfes ſeveral ſhall ſhould ſtand thefe themſelves ther theſe things Thirdly thofe ideas thoſe thoughts tion Truth underſtanding univerfal uſe whereby wherein whereof whofe words
Beliebte Passagen
Seite 57 - This power which the mind has thus to order the consideration of any idea, or the forbearing to consider it; or to prefer the motion of any part of the body to its rest, and vice versa, in any particular instance; is that which we call the will. The actual exercise of that power, by directing any particular action, or its forbearance, is that which we call volition or willing.
Seite 102 - ... continue in the same steps they have been used to, which by often treading are worn into a smooth path, and the motion in it becomes easy, and as it were natural.
Seite 204 - I mean there is such a knowledge within our reach which we cannot miss, if we will but apply our minds to that, as we do to several other .inquiries.
Seite 160 - By which it is plain, that every step in reasoning that produces knowledge has intuitive certainty ; which when the mind perceives, there is no more required, but to remember it to make the agreement or disagreement of the ideas, concerning which we inquire, visible and certain. So that to...
Seite 102 - As far as we can comprehend thinking, thus ideas seem to be produced in our minds; or if they are not, this may serve to explain their following one another in an habitual train when once they are put into that track, as well as it does to explain such motions of the body.
Seite 58 - All the actions that we have any idea of, reducing themselves, as has been said, to these two, viz. thinking and motion, so far as a man has a power to think or not to think, to move or not to move, according to the preference or direction of his own mind, so far is a man free.
Seite 247 - Whatever God hath revealed is certainly true : no doubt can be made of it. This is the proper object of faith ; but whether it be a divine revelation or no, reason must judge...
Seite 202 - If therefore we know there is some real being, and that non-entity cannot produce any real being, it is an evident demonstration, that from eternity there has been something; since what was not from eternity, had a beginning; and what had a beginning, must be produced by something else.
Seite 104 - ... are by education, custom, and the constant din of their party, so coupled in their minds, that they always appear there together; and they can no more separate them in their thoughts, than if they were but one idea, and they operate as if they were so.
Seite 24 - ... no more the likeness of something existing without us, than the names that stand for them are the likeness of our ideas, which yet upon hearing they are apt to excite in us.