THE MONTHL r LITERARY INTELLIGENCER. BEING A VIEW of the HISTORY, POLITICS, AND LITERATURE A PICTURESQUE DESCRIPTIG OF JANUARY. HE fun has paffed his fouthTHE ern boundary, and is again returning towards the northern climes; but winter is still in its meridian, and the foil ftrongly bound with frozen fetters. The fkater, pleafed with the flippery plain, flies over the polifhed fur face with amazing fwiftnefs. This is only here, indeed, a pleafing and healthful exercife; but in Hol land, it answers many valuable purposes. The multiplicity of ca nals in that country, when the furface is congealed into a cryftal road, affords a path to the peafant, meadow, and the lawns, are de afflict e arti. on which he travels with the fleet cot. The weightyd of pover The winds that bear on their wings the freezing particles of the north, fcatter the groffer vapours, and render the atmosphere clear and ferene. The ftars glitter with redoubled luftre, and the filver regent of the night darts her bor rowed beams with uncommon Splendor. But the groves, the who Se. 'he pra, d 6 On Ecclefiaftic and Civil Government. dif. ed with the fear of being ruined mer, and spend the dreary feafon The fouthe fummer, and the with the heat that pole enjoy a place us, and to remember that, retribution. inhabitants while the wretched An Efay on Ecclefiaftic and Civil perpetual d rounded ed? T pleafur hot to Greenland are fur inhabitants perpetual night. But why they called wretch. have certainly their well as we, and with by what we call happied in the frozen regions nefs. north, where darkness of or almoft half the year, reig inured to the cold, and ter is their feason of feftithe Like the provident bee, thay up their food in the fum. the vir Government. THERE are two things which require order and regulation amongst men, viz. what relateth to heaven, and what relateth to this world. The things which relate to heaven, we call Ecclefiaftic; and the things which relate to this world, we call Civil. Order cannot be preserved in the world without Governors; whose business it is to observe On Ecclefiaftic and Civil Government. whatever is according to order, and whatever is contrary thereto; and to reward those who live accord. ing to order, and to punish thofe who offend against order. Without fuch a wife regulation the whole race of mankind muft inevitably perish, since in confequence of hereditary corruption, there is an innate defire in every man to obtain power and pre-eminence, and to appropriate to himself what belongeth to others; which is the fource of enmities, envyings, hat reds, revenges, deceits, cruelties, and many more evils; wherefore unless men were kept under fome external reftraint by the laws, of. fering the reward of honour and wealth agreeable to their defire, to those who do good, and threaten. ing the lofs of honour, wealth, and life, to those who do evil, the whole race of mankind must ine vitably perish. It is expedient therefore that there fhould be governors, to keep the multitude of mankind under regulations of order; and that these governors fhould be perfons skilled in the knowledge of the laws, full of wisdom, and the fear of God. It is expedient alfo that order fhould be maintained a mongst the governors, left any one, thro' luft or inadvertence, fhould allow offences against order; and this may be beft effected by an appointment of governors of different degrees, fome of higher, and others of lower authority, who fhall be governed themselves by the laws of fubordination. Governors in matters Ecclefiaftic, or fuch as relate to men's con cerns with heaven and another life, are called Priests, and their office is called the priesthood; but govornors in civil matters, are fuch as relate to men's concerns with this world, are called Magiftrates, and their Chief, where fuch a 7 form of government prevaileth, is called King, With respect to the office of Priests, they are to teach men the way to heaven, and likewife to lead them therein; they are to teach them according to the doc trine of their church derived from God's word; and they are to lead them to live according to fuch doctrine, Such Priests as teach the doctrine of truth, and lead their flocks thereby to goodness of life, and fo to the Lord, are the good fhepherds; but fuch Priests as on ly teach, but do not lead to good. nefs of life, are the evil fhepherds. Priests ought not to claim to themselves any power over the fouls of men; inasmuch as they cannot difcern the true state of the interiors, or heart; much lefs ought they to claim the power of opening and fhutting the kingdom of heaven, because that power be longeth to the Lord alone. Dignity and honour ought to be paid unto Priests on account of the fanctity of their office; but a wife Prieft giveth all fuch honour unto the Lord, from whom all fanctity cometh, and not unto himself: whereas an unwife Prieft attributeth the honour to himself, and tak eth it from the Lord. They who claim honour to themfelves, on ac count of the fanctity of their office, prefer honour and wealth to the falvation of the fouls committed to their care; but they who give honour to the Lord, and not to themfelves, prefer the falvation of fouls to honour and wealth. The honour of any employment is not in the perfon of him who is employed therein, but is only annexed to him on account of the dignity of the office in which he is employed; and what is thus annexed doth not belong to the perfon employed, but to the employment it felt, being feparated from the per |