A Philosophical Dictionary, Band 3J. and H. L. Hunt, 1824 |
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Seite 11
... light ; Hot - headed monks , whom all the doctors dread , And poor Hibernians arguing for their bread , Fleeing their country's miseries and morasses * To live at Paris on disputes and masses : While the good public lend their strict ...
... light ; Hot - headed monks , whom all the doctors dread , And poor Hibernians arguing for their bread , Fleeing their country's miseries and morasses * To live at Paris on disputes and masses : While the good public lend their strict ...
Seite 15
... light which proceed from an object , but which do not at all inform us of its situation . Neither do they inform us more immediately of mag- nitude or form . I see from afar a little round tower ; I approach , perceive , and touch a ...
... light which proceed from an object , but which do not at all inform us of its situation . Neither do they inform us more immediately of mag- nitude or form . I see from afar a little round tower ; I approach , perceive , and touch a ...
Seite 16
... the privation of pleasures of which we have never formed an idea , —a very important truth . However this may be , the ope- ration was performed , and succeeded . This young man at fourteen years of age saw the light for 16 DISTANCE .
... the privation of pleasures of which we have never formed an idea , —a very important truth . However this may be , the ope- ration was performed , and succeeded . This young man at fourteen years of age saw the light for 16 DISTANCE .
Seite 17
Voltaire. man at fourteen years of age saw the light for the first time , and his experience confirmed all that Locke and Berkeley had so ably foreseen . For a long time he distinguished neither dimension , distance , nor form . An ...
Voltaire. man at fourteen years of age saw the light for the first time , and his experience confirmed all that Locke and Berkeley had so ably foreseen . For a long time he distinguished neither dimension , distance , nor form . An ...
Seite 19
... light ; all the rest we only discover by long acquaintance and experience . We learn to see precisely as we learn to speak and to read . The difference is , that the art of seeing is more easy , and that nature is equally mistress of ...
... light ; all the rest we only discover by long acquaintance and experience . We learn to see precisely as we learn to speak and to read . The difference is , that the art of seeing is more easy , and that nature is equally mistress of ...
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Häufige Begriffe und Wortgruppen
admit adore Æsop afterwards ancient animals antiquity appear astonishing beautiful believe bishop Cæsar CALCHAS called christian church Cicero court Descartes dispute divine DONDINDAC earth Egypt Egyptians elegant eloquence emblem emperor Epictetus Epicurus eternal existence expression eyes fables faith fanaticism fanatics father favour figure final causes France Franks French Gauls genii genius Gerar give glory gods gospel grace Greek heaven Herodotus Hesiod holy honour human hundred idea imagination jansenists jesuit Jesus Christ Jews Julius Cæsar Jupiter king labour language laws liberty LOGOMACHOS Lord Louis XIV Lucretius manner master mind nation nature necessary never opinion Ovid passage person philosophers Plato poet pope possess present pretended priest prince reason received religion ridiculous Romans Rome Scythian sense serpent signifies soul sovereign speak species Tertullian thee things thou tion truth verses virtue Visigoths Voltaire word
Beliebte Passagen
Seite 194 - humano, aud the theologians, in sensu divino. It is said in Deuteronomy, (chap, xxviii. 22.) that if the Jews do not serve the law, they shall be smitten " with a consumption, and with a fever, and with an inflammation, and with an extreme burning." It is only in Deuteronomy, and in
Seite 285 - The Lord said also, it is not good for man to be alone; let us make him a help meet for him." " And the name which Adam gave to every animal is its true name." What we should naturally understand by the true name of an animal, would be
Seite 100 - Wilt not thou possess that which Chemosh thy god giveth thee to possess ? So, whomsoever the Lord our God shall drive out from before us, from them will we possess.
Seite 73 - Son of man, eat that thou findest; eat this book, and go and speak to the children of Israel.' So I opened my mouth, and he caused me to eat that book. And
Seite 72 - have made the earth, the men, and the beasts of burden which are upon the ground, by my great power and by my outstretched arm, and have given it unto whom it seemed good unto
Seite 264 - and coldness below ; And the cheek be illum'd with a warm sunny smile, Though the cold heart to ruin runs darkly the while. It may be suspected, however, that in respect to his own country, at least, Voltaire is more
Seite 75 - Take* unto thee wheat and barley, and beans and lentiles, and millet and vetches, and make cakes of. them for as many days as thou art to sleep on thy side. Thou shalt eat for three hundred and ninety days. . . thou shalt eat it as barley cakes, and thou shalt cover it with human
Seite 212 - Two different shafts he from his quiver draws; One to repel desire and one to cause. One shaft is pointed with refulgent gold, To bribe the love, and make the lover bold; One blunt and tipt with lead, whose base allay Provokes disdain, and drives desire