A Philosophical Dictionary, Band 3J. and H. L. Hunt, 1824 |
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Seite
... 86 91 95 97 100 107 111 118 118 . 122 133 Extreme 137 Ezekiel Fable Faction Faculty Faith Falsity Falsity of Human Virtues Fanaticism Fancy 139 144 153 154 · 155 161 161 162 181 Page • Fasti 182 Fathers , Mothers , Children (
... 86 91 95 97 100 107 111 118 118 . 122 133 Extreme 137 Ezekiel Fable Faction Faculty Faith Falsity Falsity of Human Virtues Fanaticism Fancy 139 144 153 154 · 155 161 161 162 181 Page • Fasti 182 Fathers , Mothers , Children (
Seite 22
... fable of Paris , and the ridiculous one of Childeric , who never was king of France , and who it is pretended carried off Bazine , the wife of Bazin , have nothing to do with the law of divorce . They all quote Cheribert , ruler of the ...
... fable of Paris , and the ridiculous one of Childeric , who never was king of France , and who it is pretended carried off Bazine , the wife of Bazin , have nothing to do with the law of divorce . They all quote Cheribert , ruler of the ...
Seite 31
... fables . In- stead of certainty , there are only the absurd writings of monks , copied from age to age , from one another . The Italian advocate , who wrote in 1722 to prove that Parma and Placentia had been conceded to the holy see as ...
... fables . In- stead of certainty , there are only the absurd writings of monks , copied from age to age , from one another . The Italian advocate , who wrote in 1722 to prove that Parma and Placentia had been conceded to the holy see as ...
Seite 83
... fable ; but this opinion cannot be maintained . Of other Sorceries . When a man is sufficiently expert to evoke the dead by words , he may yet more easily destroy the living , or at least threaten them with doing so , as the physician ...
... fable ; but this opinion cannot be maintained . Of other Sorceries . When a man is sufficiently expert to evoke the dead by words , he may yet more easily destroy the living , or at least threaten them with doing so , as the physician ...
Seite 95
... Fable of the Bees , is the first who has endeavoured to prove that envy is a very good thing , a very useful passion . His first reason is , that envy was natural to man as hunger and thirst ; that it may be observed in all children ...
... Fable of the Bees , is the first who has endeavoured to prove that envy is a very good thing , a very useful passion . His first reason is , that envy was natural to man as hunger and thirst ; that it may be observed in all children ...
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Häufige Begriffe und Wortgruppen
admit adore Æsop afterwards ancient animals antiquity appear astonishing beautiful believe bishop Cæsar CALCHAS called christian church Cicero court Descartes dispute divine DONDINDAC earth Egypt Egyptians elegant eloquence emblem emperor Epictetus Epicurus eternal existence expression eyes fables faith fanaticism fanatics father favour figure final causes France Franks French Gauls genii genius Gerar give glory gods gospel grace Greek heaven Herodotus Hesiod holy honour human hundred idea imagination jansenists jesuit Jesus Christ Jews Julius Cæsar Jupiter king labour language laws liberty LOGOMACHOS Lord Louis XIV Lucretius manner master mind nation nature necessary never opinion Ovid passage person philosophers Plato poet pope possess present pretended priest prince reason received religion ridiculous Romans Rome Scythian sense serpent signifies soul sovereign speak species Tertullian thee things thou tion truth verses virtue Visigoths Voltaire word
Beliebte Passagen
Seite 194 - humano, aud the theologians, in sensu divino. It is said in Deuteronomy, (chap, xxviii. 22.) that if the Jews do not serve the law, they shall be smitten " with a consumption, and with a fever, and with an inflammation, and with an extreme burning." It is only in Deuteronomy, and in
Seite 285 - The Lord said also, it is not good for man to be alone; let us make him a help meet for him." " And the name which Adam gave to every animal is its true name." What we should naturally understand by the true name of an animal, would be
Seite 100 - Wilt not thou possess that which Chemosh thy god giveth thee to possess ? So, whomsoever the Lord our God shall drive out from before us, from them will we possess.
Seite 73 - Son of man, eat that thou findest; eat this book, and go and speak to the children of Israel.' So I opened my mouth, and he caused me to eat that book. And
Seite 72 - have made the earth, the men, and the beasts of burden which are upon the ground, by my great power and by my outstretched arm, and have given it unto whom it seemed good unto
Seite 264 - and coldness below ; And the cheek be illum'd with a warm sunny smile, Though the cold heart to ruin runs darkly the while. It may be suspected, however, that in respect to his own country, at least, Voltaire is more
Seite 75 - Take* unto thee wheat and barley, and beans and lentiles, and millet and vetches, and make cakes of. them for as many days as thou art to sleep on thy side. Thou shalt eat for three hundred and ninety days. . . thou shalt eat it as barley cakes, and thou shalt cover it with human
Seite 212 - Two different shafts he from his quiver draws; One to repel desire and one to cause. One shaft is pointed with refulgent gold, To bribe the love, and make the lover bold; One blunt and tipt with lead, whose base allay Provokes disdain, and drives desire