Bar. Then, good my lord, to keep your quiet still, Your lordship shall do well to let them have it. Gov. Soft, Barabas, there's more 'longs to 't than so. To what this ten years' tribute will amount, 50 Bar. Alas, my lord, we are no soldiers : And what's our aid against so great a prince ? 1 Knight. Tut, Jew, we know thou art no soldier ; Bar. How, my lord! my money ? For, to be short, amongst you't must be had. 1 Jew. Alas, my lord, the most of us are poor. Gov. Then let the rich increase your portions. Bar. Are strangers with your tribute to be taxed? 60 2 Knight. Have strangers leave with us to get their wealth? Then let them with us contribute. Bar. How! equally? Gov. No, Jew, like infidels. For through our sufferance of your hateful lives, Reader. First, the tribute-money of the Turks shall ali be levied amongst the Jews, and each of them to pay one half of his estate. 70 Bar. How, half his estate? I hope you mean not mine. [Aside. Gov. Read on. Reader. Secondly, he that denies to pay shall straight become a Christian. Bar. How! a Christian? Hum, what's here to do ? [Aside. Reader. Lastly, he that denies this shall absolutely lose all he has. All 3 Jews. O my lord, we will give half. And will you basely thus submit yourselves To leave your goods to their arbitrament ? Gov. Why, Barabas, wilt thou be christened? Bar. No, governor, I will be no convertite.1 Gov. Then pay thy half. Bar. Why, know you what you did by this device ? Half of my substance is a city's wealth. Governor, it was not got so easily; Nor will I part so slightly therewithal. Gov. Sir, half is the penalty of our decree, Either pay that, or we will seize on all. 80 Bar. Corpo di Dio! stay! you shall have the half; 90 Let me be used but as my brethren are. Gov. No, Jew, thou hast denied the articles, And now it cannot be recalled. 1 Convert. The word occurs in As You Like It, King John, &c. Bar. Will you then steal my goods ? And better one want for the common good Yet, Barabas, we will not banish thee, But here in Malta, where thou gott'st thy wealth, Live still; and, if thou canst, get more. Bar. Christians, what or how can I multiply? Of naught is nothing made. 100 1 Knight. From naught at first thou cam'st to little wealth, From little unto more, from more to most: If your first curse fall heavy on thy head, And make thee poor and scorned of all the world, 'Tis not our fault, but thy inherent sin. Bar. What, bring you scripture to confirm your wrongs ? Preach me not out of my possessions. Some Jews are wicked, as all Christians are: But say the tribe that I descended of Were all in general cast away for sin, Shall I be tried by their transgression ? Gov. Out, wretched Barabas ! Sham'st thou not thus to justify thyself, Be patient and thy riches will increase. And covetousness, O, 'tis a monstrous sin. Bar. I, but theft is worse: tush! take not from me then, For that is theft! and if you rob me thus, I must be forced to steal and compass more. 1 Knight. Grave governor,1 listen not to his exclaims. Convert his mansion to a nunnery; His house will harbour many holy nuns. Gov. It shall be so. Enter Officers. Now, officers, have you done? Off. I, my lord, we have seized upon the goods Gov. Then we'll take order for the residue. And now shall move you to bereave my life. Gov. No, Barabas, to stain our hands with blood Is far from us and our profession. Bar. Why, I esteem the injury far less To take the lives of miserable men 1 Old ed. "governours." 2 In the 4to. this line is given to the Officer. 130 140 Than be the causes of their misery. The comfort of mine age, my children's hope, 150 And therefore ne'er distinguish of the wrong. Gov. Content thee, Barabas, thou hast naught but right. Bar. Your extreme right does me exceeding wrong: But take it to you, i' the devil's name. Gov. Come, let us in, and gather of these goods The money for this tribute of the Turk. 1 Knight. 'Tis necessary that be looked unto : For if we break our day, we break the league, And that will prove but simple policy. [Exeunt, all except Barabas and the Jews. Bar. I, policy! that's their profession, And not simplicity, as they suggest. The plagues of Egypt, and the curse of Heaven, 1 Jew. O yet be patient, gentle Barabas. 1 Jew. Why, Barabas, as hardly can we brook 160 170 |