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stance. The skipper of a shallop, employed be
tween Cape May and Philadelphia, had done us
some small service, for which he refused to be paid.
My wife understanding that he had a daughter, sent
her a present of a new fashioned cap. Three years
after, this skipper being at my house with an old far-
mer of Cape May, his passenger, he mentioned the
cap, and how much his daughter had been pleased
with it. "But (said he) it proved a dear cap to our
congregation."" How so?" When my daughter
appeared with it at meeting, it was so much admired,
that all the girls resolved to get such caps from Phi-
ladelphia; and my wife and I computed that the
whole could not have cost less than a hundred
pounds."-
""True (said the farmer) but you do not
tell all the story. I think the cap was nevertheless
an advantage to us; for it was the first thing that put
our girls upon knitting worsted mittens for sale at
Philadelphia, that they might have wherewithal to
buy caps and ribbons there; and you know that that
industry has continued, and is likely to continue and
increase to a much greater value, and answer better
purposes."-Upon the whole, I was more reconciled
to this little piece of luxury, since not only the girls
were made happier by having fine caps, but the Phi-
ladelphians by the supply of warm mittens.

In our commercial towns upon the sea coast, for tunes will occasionally be made. Some of those who grow rich will be prudent, live within bounds, and preserved what they have gained for their posterity; others, fond of showing their wealth, will be extravagant, and ruin themselves. Laws cannot prevent this; and perhaps it is not always an evil to the pubic. A shilling spent idly by a fool, may be picked up by a wiser person, who knows better what to do with it. It is therefore not lost. A vain, silly fellow, builds a fine house, furnishes it richly, lives in it expensively, and in a few years ruins himself; but the inasons, carpenters, smiths, and other honest tradesmen, have been by his employ assisted in maintaming and raising their families; the farmer has been paid for his labour, and encouraged, and the estate is now in better hands. In some cases, indeed, certain

modes of luxury may be a public evil, in the same manner as it is a private one. If there be a nation, for instance, that exports its beef and linen, to pay for the importation of claret and porter, while a great part of its people live upon potatoes, and wear no shirts; wherein does it differ from the sot, who lets his family starve, and sells his clothes to buy drink? Our American commerce is, I confess, a little in this way. We sell our victuals to the islands for rum and sugar; the substantial necessaries of life for superfluities. But we have plenty, and live well never theless; though by being soberer, we might be richer.

The vast quantity of forest land we have yet to clear, and put in order for cultivation, will for a long time keep the body of our nation laborious and frugal. Forming an opinion of our people, and their manners, by what is seen among the inhabitants of the sea-ports, is judging from an improper sample. The people of the trading towns may be rich and luxurious, while the country possesses all the virtues that tend to promote happiness and public prosperity. Those towns are not much regarded by the country; they are hardly considered as an essential part of the States; and the experience of the last war has shown; that their being in the possession of the enemy did not necessarily draw on the subjection of the country; which bravely continued to maintain its freedom and independence notwithstanding.

It has been computed by some political arithme. ticians, that if every man and woman would work four hours each day on something useful, that labour would produce sufficient to procure all the necessaries and comforts of life; want and misery would be banished out of the world, and the rest of the twentyfour honrs might be leisure and pleasure.

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What occasions then so much want and misery? It is the employment of men and women in works that produce neither the necessaries nor niences of life; who, with those who do nothing, consume necessaries raised by the laborious. To explain this:

The first elements of wealth are obtained by labour from the earth and waters. I have land, and raise

corn. With this if I feed a family that does nothing, my com will be consumed, and at the end of the year I shall be no richer than I was at the beginning. But, if, while I feed them, I employ them, some in spinning, others in making bricks, &c. for building, the value of my corn will be arrested and remain with me, and at the end of the year we may be all better clothed and better lodged. And if, instead of employing a man I feed in making bricks, I employ him in fiddling for me, the corn he eats is gone, and no part of his manufacture remains to augment the wealth and convenience of the family; I shall, therefore, be the poorer for this fiddling inan, unless the rest of my family work more, or eat less, to make up the deficiency he occasions.

Look round the world, and see the millions employed in doing nothing, or in something that amounts to nothing, when the necessaries and conveniences of life are in question. What is the bulk of commerce, for which we fight and destroy each other, but the toil of millions for superfluities, to the great hazard and loss of many lives, by the constant dangers of the sea? How much labour is spent in buildings, and fitting great ships, to go to China and Arabia for tea and coffee, to the West Indies for sugar, to America for tobacco? These things cannot be called the necessaries of life, for our ancestors lived very com fortably without them.

A question may be asked-Could all these people now employed in raising, making, or carrying superfluities, be subsisted by raising necessaries? I think they might. The world is large, and a great part of it is still uncultivated. Many hundred millions of acres in Asia, Africa, and America, are still in a forest; and a great deal even in Europe. On a hundred acres of this forest, a man might become a substantial farmer; and a hundred thousand men employed in clearing each his hundred acres, would hardly brighten a spot large enough to be visible from the moon, unless with Herschel's telescope; so vast are the regions still in wood.

It is, however, some comfort to reflect that upon the whole, the quantity of industry and prudence

among mankind exceeds the quantity of idleness and folly. Hence the increase of good buldings, farms cultivated, and populous cities filled with wealth, all over Europe, which a few ages since were only to to be found on the coast of the Mediterranean; and this notwithstanding the mad wars continually raging, by which are often destroyed in one year, the works of many years peace. So that we may hope, the luxury of a few merchants on the coast will no be the ruin of America.

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One reflection more, and I will end this long ram bling letter. Almost all the parts of our bodies re. quire some expense. The feet demands shoes; the legs, stockings; the rest of the body clothing; and the belly a good deal of victuals. Our eyes, though exceedingly useful, ask when reasonable, only the cheap assistance of spectacles, which could not much impair our finances. But the eyes of other people are the eyes that ruin us. If all but myself were blind, I should want neither fine clothes, fine houses, nor fine furniture.

ON THE SLAVE TRADE.

READING in the newspapers the speech of Mr. Jackson in congress, against meddling with the affair of slavery, or attempting to mend the condition of slaves, it put me in mind of a similar speech, made about one hundred years since, by Sidi Mahomet Ibrahim, a member of the divan of Algiers, which may be seen in Martin's account of his consulship, 1687. It was against granting the petition of the sect called Erika, or Purists, who prayed for the abolition of piracy and slavery, as being unjust--Mr. Jackson does not quote it: perhaps he has not seen it. If, therefore, some of its reasonings are to be found in his eloquent speech, it may not only show that men's interests operate, and are operated on

with surprising similarity, in all countries and climates, whenever they are under similar circumstances. The African speech, as translated, is as follows:

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"Alia Bismillah, &c. God is great and Mahomet is his prophet."

"Have these Erika considered the consequences of granting their petition? If we cease our cruizes against the Christians, how shall we be furnished with the commodities their countries produce, and which are so necessary for us? If we forbear to make slaves of their people, who, in this hot climate, are to cultivate our lands? Who are to perform the common labours of our city, and of our families? Must we not then be our own slaves? And is there not more compassion and more favour due to us Mussulmen than to those Christian dogs?-We have now above fifty thousand slaves in and near Algiers. This number, if not kept up by fresh supplies, will soon diminish, and be gradually annihilated. If, then, we cease taking and plundering the infidels' ships, and making slaves of the seamen and passengers, our lands will become of no value, for want of cultivation; the rents of houses in the city will sink one half; and the revenues of government arising from the share of prizes, must be totally destroyed.And for what? To gratify the whim of a whimsical sect, who would have us not only forbear making inore slaves, but even manumit those we have. But who is to indemnify their masters for the loss? Will the state do it? Is our treasury sufficient? Will the Erika do it? Can they do it? Or would they, to do what they think justice to the slaves, do a greater injustice to the owners! And if we set our slaves free, what is to be done with them? Few of them will return to their native countries; they know too well the greater hardships they must there be subject to. They will not embrace our holy religion: they will not adopt our manners: our people will not pollute themselves by inter-marrying with them. Must we maintain them as beggars in our streets; or suffer our properties to be the prey of their pillage? for men accustomed to slavery will not work for a livelihood

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