Vocabulary of Philosophy: Psychological, Ethical, Metaphysical, with Quotations and ReferencesScribner and Welford, 1890 - 439 Seiten |
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... thought it needful to depart from Professor Fleming's plan . I have ventured to introduce definitions of the leading vocables . These definitions con- stitute the new feature in the edition now published , and are enclosed within ...
... thought it needful to depart from Professor Fleming's plan . I have ventured to introduce definitions of the leading vocables . These definitions con- stitute the new feature in the edition now published , and are enclosed within ...
Seite 10
... dialogues . Simplicius ( Ad Categor . in Proem . ) thus characterises the acroamatic in contradistinction to the exoteric works " distinguished by pregnant brevity , closeness of thought 10 VOCABULARY OF PHILOSOPHY .
... dialogues . Simplicius ( Ad Categor . in Proem . ) thus characterises the acroamatic in contradistinction to the exoteric works " distinguished by pregnant brevity , closeness of thought 10 VOCABULARY OF PHILOSOPHY .
Seite 12
... thought , he sees and he has seen , are one and the same , while in these activities which involve a becoming , e.g. , to learn , to go , to become well , the two ( the act and its completion ) are separated " ( Schwegler , Hist . of ...
... thought , he sees and he has seen , are one and the same , while in these activities which involve a becoming , e.g. , to learn , to go , to become well , the two ( the act and its completion ) are separated " ( Schwegler , Hist . of ...
Seite 16
... must by us be believed ( Discussions , p . 15 ; Letter to Calderwood , Metaph . , ii . , app . , p . 530 ) . So it is with Mansel ( Limits of Religious Thought and Letters , Lectures , and Reviews , pp 16 VOCABULARY OF PHILOSOPHY .
... must by us be believed ( Discussions , p . 15 ; Letter to Calderwood , Metaph . , ii . , app . , p . 530 ) . So it is with Mansel ( Limits of Religious Thought and Letters , Lectures , and Reviews , pp 16 VOCABULARY OF PHILOSOPHY .
Seite 23
... thought . Straton of Lampsacus identified it with nature . The School of Alexandria , on the other hand , adhering to the views of Plato , recognised intelligence and Deity as above the anima mundi , which they conceived as intermediate ...
... thought . Straton of Lampsacus identified it with nature . The School of Alexandria , on the other hand , adhering to the views of Plato , recognised intelligence and Deity as above the anima mundi , which they conceived as intermediate ...
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Vocabulary of Philosophy: Psychological, Ethical, Metaphysical, with ... Henry Calderwood,William Fleming Keine Leseprobe verfügbar - 2018 |
Häufige Begriffe und Wortgruppen
absolute according acroamatic action Active Powers Agnosticism applied Aristotle Atheism attributes body called cause Cicero cognition conception consciousness constitution Critique of Pure denote Descartes Dialectic distinction distinguished Divine doctrine Elements Epicureans essence Ethics evolution existence experience expression external faculty feeling G. C. Lewis Hamilton Hegel idea implies induction infinite Intellectual Powers intelligence introd intuition J. S. Mill judgment Kant Kant's knowledge Laws of Thought lect Leibnitz Locke Logic matter Max Müller means Meiklejohn mental Metaph Metaphysics Mill mind moral law nature notion noumenon object opposed Pantheism perception phenomena Phil philo Plato predicate premiss principle priori proposition Psychology Pure Reason qualities rational recognised regarded Reid Reid's relation says sensation sense sensibility sensory signify Socrates soul species Spinoza Stewart Stoics substance syllogism term theory things thought tion transcendental transl truth Ueberweg's understanding unity universal virtue Whately word
Beliebte Passagen
Seite 419 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
Seite 262 - A miracle is a violation of the laws of nature ; and as a firm and unalterable experience has established these laws, the proof against a miracle, from the very nature of the fact, is as entire as any argument from experience can possibly be imagined.
Seite 146 - Our observation, employed either about external sensible objects, or about the internal operations of our minds, perceived and reflected on by ourselves, is that which supplies our understandings with all the materials of thinking. These two are the fountains of knowledge, from whence all the ideas we have, or can naturally have, do spring.
Seite 229 - For if we will reflect on our own ways of thinking, we shall find that sometimes the mind perceives the agreement or disagreement of two ideas immediately by themselves, without the intervention of any other : and this, I think, we may call
Seite 161 - Fancy does not require that the materials which she makes use of should be susceptible of change in their constitution, from her touch ; and, where they admit of modification, it is enough for her purpose if it be slight, limited, and evanescent. Directly the reverse of these, are the desires and demands of the Imagination. She recoils from everything but the plastic, the pliant, and the indefinite.
Seite 201 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places; which it does only by that consciousness which is inseparable from thinking, and, as it seems to me, essential to it: it being impossible for any one to perceive without perceiving that he does perceive.
Seite 426 - This is, I think, the best and most philosophical Account that I have ever met with of Wit, which generally, though not always, consists in such a Resemblance and Congruity of Ideas as this Author mentions. I shall only add to it, by way of Explanation, That every Resemblance of Ideas is not that which we call Wit, unless it be such an one that gives Delight and Surprize to the Reader: These two Properties seem essential to Wit, more particularly the last of them.
Seite 44 - There is grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being evolved.
Seite 201 - For since consciousness always accompanies thinking, and it is that which makes every one to be what he •calls self, and thereby distinguishes himself from all other thinking things ; in this alone consists personal identity, ie the sameness of a rational being; and as far as this consciousness can be extended backwards to any past action or thought, so far reaches the identity of that person...
Seite 2 - To conceive the Deity as He is, we must conceive Him as First Cause, as Absolute, and as Infinite. By the First Cause is meant that which produces all things, and is itself produced of none. By the Absolute is meant that which exists in and by itself, having no necessary relation to any other Being.