Was andere dazu sagen - Rezension schreiben
Es wurden keine Rezensionen gefunden.
Andere Ausgaben - Alle anzeigen
Vocabulary of Philosophy: Psychological, Ethical, Metaphysical, with ...
Henry Calderwood,William Fleming
Keine Leseprobe verfügbar - 2018
according action activity animal appear applied Aristotle attributes belief belonging body called cause common conception concerning connection consciousness consists constitution Critique definition desire determined distinction distinguished doctrine effect Elements employed Essay essence essential Ethics existence experience expression external fact faculty feeling former given gives Hamilton History human idea imagination immediate implies impression includes individual induction intellectual intelligence intuition involved judgment Kant Kant's kind knowledge known Locke Logic matter means mental Metaphysics method mind moral nature necessary notion object observation operation opposed organism original particular perception perfect phenomena philosophy physical position possible predicate present principle proposition Psychology Pure Reason qualities rational reason reference regarded Reid relation result says sensation sense soul species substance term theory things thought tion true truth understanding unity universal virtue whole
Seite 419 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
Seite 262 - A miracle is a violation of the laws of nature ; and as a firm and unalterable experience has established these laws, the proof against a miracle, from the very nature of the fact, is as entire as any argument from experience can possibly be imagined.
Seite 146 - Our observation, employed either about external sensible objects, or about the internal operations of our minds, perceived and reflected on by ourselves, is that which supplies our understandings with all the materials of thinking. These two are the fountains of knowledge, from whence all the ideas we have, or can naturally have, do spring.
Seite 229 - For if we will reflect on our own ways of thinking, we shall find that sometimes the mind perceives the agreement or disagreement of two ideas immediately by themselves, without the intervention of any other : and this, I think, we may call
Seite 161 - Fancy does not require that the materials which she makes use of should be susceptible of change in their constitution, from her touch ; and, where they admit of modification, it is enough for her purpose if it be slight, limited, and evanescent. Directly the reverse of these, are the desires and demands of the Imagination. She recoils from everything but the plastic, the pliant, and the indefinite.
Seite 201 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places; which it does only by that consciousness which is inseparable from thinking, and, as it seems to me, essential to it: it being impossible for any one to perceive without perceiving that he does perceive.
Seite 426 - This is, I think, the best and most philosophical Account that I have ever met with of Wit, which generally, though not always, consists in such a Resemblance and Congruity of Ideas as this Author mentions. I shall only add to it, by way of Explanation, That every Resemblance of Ideas is not that which we call Wit, unless it be such an one that gives Delight and Surprize to the Reader: These two Properties seem essential to Wit, more particularly the last of them.
Seite 44 - There is grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being evolved.
Seite 201 - For since consciousness always accompanies thinking, and it is that which makes every one to be what he •calls self, and thereby distinguishes himself from all other thinking things ; in this alone consists personal identity, ie the sameness of a rational being; and as far as this consciousness can be extended backwards to any past action or thought, so far reaches the identity of that person...
Seite 2 - To conceive the Deity as He is, we must conceive Him as First Cause, as Absolute, and as Infinite. By the First Cause is meant that which produces all things, and is itself produced of none. By the Absolute is meant that which exists in and by itself, having no necessary relation to any other Being.