British Moralists: Samuel Clarke. Balguy. Richard Price. Appendix : Balguy. Brown. John Clarke. Cudworth. John Gay. Hobbes. Kames. Locke. Mandeville. Paley. WollastonSir Lewis Amherst Selby-Bigge Clarendon Press, 1897 |
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Seite 10
... Matters , and the many contrary Laws that have been made in divers Ages and in different Countries , concerning these Matters . But as , in Painting , two very different Colours , by diluting each other very slowly and gradually , may ...
... Matters , and the many contrary Laws that have been made in divers Ages and in different Countries , concerning these Matters . But as , in Painting , two very different Colours , by diluting each other very slowly and gradually , may ...
Seite 11
... matters , would have thought that such a Law could have authorised or ex- cused , much less have justified such Actions , and have made them become good : Because ' tis plainly not in men's Power to make Falsehood be Truth , though they ...
... matters , would have thought that such a Law could have authorised or ex- cused , much less have justified such Actions , and have made them become good : Because ' tis plainly not in men's Power to make Falsehood be Truth , though they ...
Seite 12
... the other , should either negligently suffer themselves to be imposed upon and deceived in Matters of Good and Evil , Right and Wrong , or wilfully and perversely allow themselves to be over - ruled by absurd Passions 12 CLARKE .
... the other , should either negligently suffer themselves to be imposed upon and deceived in Matters of Good and Evil , Right and Wrong , or wilfully and perversely allow themselves to be over - ruled by absurd Passions 12 CLARKE .
Seite 13
... Matters , ignorantly to believe that Twice Two is not equal to Four , or wilfully and obstinately to contend , against his own clear Knowledge , that the whole 491 is not equal to all its Parts . The ON NATURal religiON . 13.
... Matters , ignorantly to believe that Twice Two is not equal to Four , or wilfully and obstinately to contend , against his own clear Knowledge , that the whole 491 is not equal to all its Parts . The ON NATURal religiON . 13.
Seite 14
... matter should affirm one thing at the same time that he denies another , without which the former could not possibly be true ; or undertake one thing , at the same time that he obstinately omits another , without which the former is by ...
... matter should affirm one thing at the same time that he denies another , without which the former could not possibly be true ; or undertake one thing , at the same time that he obstinately omits another , without which the former is by ...
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British Moralists: Samuel Clarke ; Balguy ; Richard Price ; Appendix: [John ... Sir Lewis Amherst Selby-Bigge Keine Leseprobe verfügbar - 1965 |
Häufige Begriffe und Wortgruppen
absolutely absurd Affection agreeable antecedent appear approve arise assert Author Beauty Benevolence BERNARD DE MANDEVILLE called cause circumstances Cive command concerning conformity consequently considered contrary Creatures criterion degree Delight deny desire determine Disposition duty endeavour Enquiry equal esteem eternal evident evil Faculties Foundation give happiness hath hence HENRY HOME human ideas imagine immutable indifferent instances Instinct intelligent JOHN BALGUY JOHN GAY Justice kind liberty Lond Love mankind manner Matter means meer Mind misery Moral Agent moral sense motive Natural Justice natures of things necessarily necessary notion objects obligation observed Origin of Virtue particular passions perceive perception person plainly Plato positive laws produce proper Protagoras publick punishment RALPH CUDWORTH rational Rational Agents Reason of Things Rectitude regard Relations right and wrong rule Self-Love sensible shew suppose Supposition tion true truth understanding uneasiness universal Unjust vice Virtue virtuous World
Beliebte Passagen
Seite 293 - To this war of every man, against every man, this also is consequent; that nothing can be unjust. The notions of right and wrong, justice and injustice, have there no place. Where there is no common power, there is no law: where no law, no injustice.
Seite 291 - Hereby it is manifest that during the time men live without a common power to keep them all in awe, they are in that condition which is called war; and such a war, as is of every man against every man.
Seite 291 - ... the nature of war, as it is in the nature of weather. For as the nature of foul weather lieth not in a shower or two of rain but in an inclination thereto of many days together, so the nature of war consisteth not in actual fighting but in the known disposition thereto during all the time there is no assurance to the contrary.
Seite 357 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
Seite 291 - So that in the nature of man, we find three principal causes of quarrel. First, competition ; secondly, diffidence ; thirdly, glory. The first, maketh men invade for gain ; the second, for safety; and the third, for reputation.
Seite 299 - The passion of laughter is nothing else but sudden glory arising from some sudden conception of some eminency in ourselves, by comparison with the infirmity of others, or with our own formerly...
Seite 294 - A law of nature, lex naturalis, is a precept or general rule, found out by reason, by which a man is forbidden to do that, which is destructive of his life, or taketh away the means of preserving the same; and to omit that, by which he thinketh it may be best preserved.
Seite 293 - The passions that incline men to peace are fear of death, desire of such things as are necessary to commodious living, and a hope by their industry to obtain them.
Seite 260 - For these words of good, evil, and contemptible, are ever used with relation to the person that useth them: there being nothing simply and absolutely so; nor any common rule of good and evil, to be taken from the nature of the objects themselves...
Seite 290 - And as to the faculties of the mind, setting aside the arts grounded upon words, and especially that skill of proceeding upon general and infallible rules, called science ; which very few have, and but in few things ; as being not a native faculty, born with us; nor attained, as prudence, while we look after somewhat else, I find yet a greater equality amongst men than that of strength.