Religious Thought in England in the Nineteenth CenturyGibbings, 1896 - 399 Seiten |
Inhalt
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Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
advocated Anglican answered Apostles Archdeacon argument Articles of Religion Athanasian Creed atheism authority Bampton Lecturer baptism believe Bible Bishop called Calvin Calvinistic Catholic Church century Chalmers Christianity Church of England Church of Rome Churchman civil Cranmer creeds Daubeny Dean Church defended Dissenters divine doctrine dogmas Donatists ecclesiastical Episcopal Essay Established Church Evangelical Evangelical clergy Evangelical party evidence external facts Fathers God's gospel grace heresy heretics Holy Horsley human infallibility infidelity inspiration interpretation Jesus Christ Joseph Milner Liturgy meaning ment merely Methodists miracles moral nature never Newman object original orthodox Paley Pentateuch persons Peter Heylin Porteus Prayer Book preached preacher principle prophecy Protestant reason Reformation regeneration Revelation Roman Catholic sacraments says Scripture sense sermon spirit spoke St Paul subscription supposed taught teaching Testament testimony theologians theology things Thirty-nine Articles tion Tomline Tract Tractarian tradition true truth Unitarians universal Whately words worship writer written wrote
Beliebte Passagen
Seite 50 - THE visible Church of Christ is a congregation of faithful men, in the which the pure Word of God is preached, and the Sacraments be duly ministered according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Seite 49 - Works done before the grace of Christ, and the Inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ...
Seite 51 - Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for sacraments of the Gospel...
Seite 49 - Albeit that Good Works, which are the fruits of Faith, and follow after Justification, cannot put away our sins, and endure the severity of God's Judgment ; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively Faith ; insomuch that by them a lively Faith may be as evidently known as a tree discerned by the fruit.
Seite 43 - Moreover as for me, God forbid that I should sin against the Lord in ceasing to pray for you...
Seite 73 - For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Seite 207 - Each lugging out his bag. One talks of mildew and of frost, And one of storms of hail, And one of pigs, that he has lost By maggots at the tail. Quoth one, " A rarer man than you " In pulpit none shall hear : " But yet, methinks, to tell you true,
Seite 51 - Transubstantiation (or the change of the substance of bread and wine) in the supper of the Lord, cannot be proved by holy writ ; but is repugnant to the plain words of Scripture, overthroweth the nature of a sacrament, and hath given occasion to many superstitions.
Seite xi - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
Seite 50 - The Romish Doctrine concerning Purgatory, Pardons, Worshipping and Adoration, as well of Images as of Relics, and also Invocation of Saints, is a fond thing, vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the Word of God.