American Thought Before 1900: A Sourcebook from Puritanism to DarwinismPaul Kurtz Macmillan, 1966 - 448 Seiten An anthology of selected writings from Jonathan Edwards to John Dewey which reflect American thinking on various subjects. |
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Seite 65
... called virtue ; for instance , not the beauty of a building , of a flower , or of the rainbow ; but some beauty belonging to beings that have perception and will . It is not all beauty of mankind that is called virtue ; for instance ...
... called virtue ; for instance , not the beauty of a building , of a flower , or of the rainbow ; but some beauty belonging to beings that have perception and will . It is not all beauty of mankind that is called virtue ; for instance ...
Seite 75
... called the heart . And it is to be noted that they are these more vigorous and sensible exercises of this faculty , which are called the affections . The will and the affections of the soul are not two faculties ; the affections are not ...
... called the heart . And it is to be noted that they are these more vigorous and sensible exercises of this faculty , which are called the affections . The will and the affections of the soul are not two faculties ; the affections are not ...
Seite 183
... called astronomy ; when applied to direct the course of a ship on the ocean , it is called navi- gation ; when applied to the construction of figures drawn by a rule and compass , it is called geometry ; when applied to the construction ...
... called astronomy ; when applied to direct the course of a ship on the ocean , it is called navi- gation ; when applied to the construction of figures drawn by a rule and compass , it is called geometry ; when applied to the construction ...
Inhalt
353 | 13 |
Editors Note | 33 |
Samuel Johnson | 87 |
Urheberrecht | |
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abstract action activity American appear authority beauty become believe body called cause common concerning connection consequently considered consists constitution depend determined direct distinct divine doctrine effect equal essential eternal evidence exercise existence experience expression fact faculty feel follows force give hand human idealism ideas individual infinite influence intelligence interest John kind knowledge language laws least less liberty light live loyalty manner material matter means mind moral motion nature necessary necessity never object observation opinion organic original Paine particular perfect persons philosophy physical political possess possible practical present principle produce question reality reason regard relation religion religious resisting respect sense social society soul space speak spirit stand supposed theory things thought tion true truth understanding universe virtue whole York