Locke's Essay Concerning Human Understanding: Books II and IV (with Omissions), Bücher 2Open Court Publishing Company, 1905 - 348 Seiten |
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Seite v
... Sense 36 IV . Of Solidity 38 V. Of Simple Ideas of Divers Senses . 43 VI.— Of Simple Ideas of Reflection . 44 VII . Of Simple Ideas of Both Sensation and Reflection . 45 VIII Some Farther Considerations Concerning Our Simple Ideas . 50 ...
... Sense 36 IV . Of Solidity 38 V. Of Simple Ideas of Divers Senses . 43 VI.— Of Simple Ideas of Reflection . 44 VII . Of Simple Ideas of Both Sensation and Reflection . 45 VIII Some Farther Considerations Concerning Our Simple Ideas . 50 ...
Seite 15
... sense in any of the points that have been ques- tioned . Whether the subject I have in hand requires often more thought and attention than cursory readers , at least such as are prepossessed , are willing to allow ; or whether any ...
... sense in any of the points that have been ques- tioned . Whether the subject I have in hand requires often more thought and attention than cursory readers , at least such as are prepossessed , are willing to allow ; or whether any ...
Seite 26
... senses con- vey into the mind , I mean , they from external objects convey into the mind what produces there those per- ceptions . This great source of most of the ideas we have , depending wholly upon our senses , and derived by them ...
... senses con- vey into the mind , I mean , they from external objects convey into the mind what produces there those per- ceptions . This great source of most of the ideas we have , depending wholly upon our senses , and derived by them ...
Seite 27
... senses . This source of ideas every man has wholly in himself ; and though it be not sense as having nothing to do with external objects , yet it is very like it , and might properly enough be called " internal sense . " But as I call ...
... senses . This source of ideas every man has wholly in himself ; and though it be not sense as having nothing to do with external objects , yet it is very like it , and might properly enough be called " internal sense . " But as I call ...
Seite 28
... senses , or of the operations of his mind considered as objects of his reflection ; and how great a mass of knowledge soever he imagines to be lodged there , he will , upon taking a strict view , see that he has not any idea in his mind ...
... senses , or of the operations of his mind considered as objects of his reflection ; and how great a mass of knowledge soever he imagines to be lodged there , he will , upon taking a strict view , see that he has not any idea in his mind ...
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Häufige Begriffe und Wortgruppen
able action agreement or disagreement ALFRED BINET aqua regia body capable cause ceive cerning certainty changeling clear co-existence colours complex ideas conceive concerning consciousness consider consists degrees demonstration Descartes desire determined discourse distinct ideas doubt duration Essay eternal evident examine faculties farther figure finite happiness hath idea of infinite ideas of substances identity imagine immaterial infinity inquiry intuitive knowledge JOHN LOCKE knowl liberty lordship Mary Whiton Calkins mind misery modes motion move names nature necessary ness never objects observe operations ourselves particle of matter particular PAUL CARUS perceive perception perhaps person personal identity pleasure and pain positive idea present primary qualities produce propositions reason receive relation rest sensation and reflection senses sensible qualities simple ideas Socrates soever solidity sort soul spirit suppose take notice things thought tion truth understanding uneasiness volition whereby wherein whereof whilst words wrong judgment
Beliebte Passagen
Seite 47 - Beyond all this, we may find another reason why God hath scattered up and down several degrees of pleasure and pain in all the things that environ and affect us, and blended them together in almost all that our thoughts and senses have to do with; that we finding imperfection, dissatisfaction, and want of complete happiness, in all the enjoyments which the creatures can afford us, might be led to seek it in the enjoyment of him, " with whom there is fulness of joy, and at whose right hand are pleasures...
Seite 176 - Who will render to every man according to his deeds: To them who by patient continuance in well-doing seek for glory and honour and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil...
Seite 247 - For since consciousness always accompanies thinking, and 'tis that, that makes every one to be, what he calls self, and thereby distinguishes himself from all other thinking things, in this alone consists personal Identity, ie the sameness of a rational Being: And as far as this consciousness can be extended backwards to any past Action or Thought, so far reaches the Identity of that Person...
Seite 194 - The mind being, as I have declared, furnished with a great number of the simple ideas, conveyed in by the senses as they are found in exterior things, or by reflection on its own operations, takes notice also that a certain number of these simple ideas go constantly together; which being presumed to belong to one thing, and words being suited to common apprehensions, and made use of for quick dispatch, are called, so united in one subject, by one name...
Seite 87 - ... having joined together some ideas very wrongly, they mistake them for truths, and they err as men do that argue right from wrong principles, for by the violence of their imaginations, having taken their fancies for realities, they make right deductions from them.
Seite 275 - This part of knowledge is irresistible, and, like bright sunshine, forces itself immediately to be perceived as soon as ever the mind turns its view that way; and leaves no room for hesitation, doubt, or examination, but the mind is presently filled with the clear light of it.
Seite 319 - ... us to hearken to those proofs, as being weak or fallacious, which our own existence and the sensible parts of the universe offer so clearly and cogently to our thoughts, that I deem it impossible for a considering man to withstand them. For I judge it as certain and clear a truth, as can any where be delivered, that the invisible things of God are clearly seen from the creation of the world, being understood by the things that are made, even his eternal power and godhead.
Seite 130 - For when the ball obeys the stroke of a billiard-stick, it is not any action of the ball, but bare passion : also when by impulse it sets another ball in motion that lay in its way, it only communicates the motion it had received from another, and loses in itself so much as the other received...
Seite 243 - ... in our mouths is the sign, is nothing else but of an animal of such a certain form : since I think I may be confident, that whoever should see a creature of his own shape and make, though it had no more reason all its life than a cat or a parrot, would call him still a man...
Seite 332 - ... deserves the name of knowledge. If we persuade ourselves that our faculties act and inform us right concerning the existence of those objects that affect them, it cannot pass for an ill-grounded confidence: for I think nobody can, in earnest, be so sceptical as to be uncertain of the existence of those things which he sees and feels.