Locke's Essay on the human understanding, condensed under the superintendence of A.J. Valpy. (Epitome of Engl. lit.). Condensed by a clergyman1831 |
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... figure , & c . to be innate , than which there cannot be any thing more opposite to reason and experience . Universal assent may be a mark of self- evidence , which depends not on innate impressions , and belongs to many propositions ...
... figure , & c . to be innate , than which there cannot be any thing more opposite to reason and experience . Universal assent may be a mark of self- evidence , which depends not on innate impressions , and belongs to many propositions ...
Seite 48
... figure . This cohesion of parts gives no more solidity to the hardest than to the softest body . Adamant is not more solid than water . The softest body in the world will as invincibly resist the coming together of any two other bodies ...
... figure . This cohesion of parts gives no more solidity to the hardest than to the softest body . Adamant is not more solid than water . The softest body in the world will as invincibly resist the coming together of any two other bodies ...
Seite 49
... figure , rest , and motion , for these we can receive both by seeing and feeling . CHAPTER VI . Of simple Ideas of Reflection . The mind having received ideas from without , when it observes its actions about those ideas , takes from ...
... figure , rest , and motion , for these we can receive both by seeing and feeling . CHAPTER VI . Of simple Ideas of Reflection . The mind having received ideas from without , when it observes its actions about those ideas , takes from ...
Seite 52
... figure , and mobility : divide it again and again , till the parts become insensible , they still retain those qualities ; for division can never take them away from any body . These , therefore , I call primary qualities . Such ...
... figure , and mobility : divide it again and again , till the parts become insensible , they still retain those qualities ; for division can never take them away from any body . These , therefore , I call primary qualities . Such ...
Seite 53
... figure , or motion , it is conceivable that the different motions , figure , and bulk of such particles may affect our senses so as to produce the sensations which we have from colors and smells ; it being no more impos- sible to ...
... figure , or motion , it is conceivable that the different motions , figure , and bulk of such particles may affect our senses so as to produce the sensations which we have from colors and smells ; it being no more impos- sible to ...
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Häufige Begriffe und Wortgruppen
abstract ideas actions Æneid agree agreement or disagreement answer aqua regia argument assent bishop of Worcester body capable certainty CHAPTER collection of simple color complex ideas conceive concerning connexion consciousness consider consists determine discourse discover distinct ideas distinguish doubt duration eternal evident existence faculties faith farther give happiness hath ideas of substances immaterial infinite infinity innate ideas innate principles knowlege lege liberty material substance matter men's mind mixed modes moral motion names of substances nature never nexion nominal essence objects obscure observe operations opinions pain parrot particles particular perceive perception personal identity pleasure plex idea primary qualities produce proofs propositions prove real essence reason receive relation resurrection revelation sensation sense signification signify simple ideas Socrates solid sort soul sounds space species spirit stance stand suppose syllogism things thought tion true truth understanding uneasiness whereby wherein words
Beliebte Passagen
Seite 293 - Who also hath made us able ministers of the new testament ; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
Seite 268 - ... For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no pre-eminence above a beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust again. Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?
Seite 62 - ... on the other side, in separating carefully one from another Ideas wherein can be found the least difference, thereby to avoid being misled by similitude and by affinity to take one thing for another. This is a way of proceeding quite contrary to metaphor and allusion, wherein for the most part lies that entertainment and pleasantry of wit which strikes so lively on the fancy, and therefore is so acceptable to all people...
Seite 256 - Knowledge then seems to me to be nothing but the perception of the connexion and agreement, or disagreement and repugnancy, of any of our ideas.
Seite 59 - ... we oftentimes find a disease quite strip the mind of all its ideas, and the flames of a fever in a few days calcine all those images to dust and confusion, which seemed to be as lasting as if graved in marble.
Seite 268 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
Seite 202 - Words become general by being made the signs of general ideas; and ideas become general by separating from them the circumstances of time and place and any other ideas that may determine them to this or that particular existence.
Seite 244 - But yet, if we would speak of things as they are, we must allow that all the art of rhetoric, besides order and clearness, all the artificial and figurative application of words eloquence hath invented, are for nothing else but to insinuate wrong ideas, move the passions, and thereby mislead the judgment ; and so indeed are perfect cheats...
Seite 58 - The other way of retention, is the power to revive again in our minds those ideas, which after imprinting have disappeared, or have been as it were laid aside out of sight; and thus we do, when we conceive heat or light, yellow or sweet, the object being removed. This is memory, which is as it were the store-house of our ideas.
Seite 345 - ... we may as well doubt of our own being, as we can whether any revelation from God be true. So that faith is a settled and sure principle of assent and assurance, and leaves no manner of room for doubt or hesitation.