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tural style do not alternate in this way in the Arcadia: the one is but the Helot, the eyeless drudge of the other. Thus even in the above passage, which is comparatively beautiful and simple in its general structure, we have "the bleating oratory” of lambs, as if any thing could be more unlike oratory than the bleating of lambs; we have a young shepherdess knitting, whose hands keep time not to her voice, but to her“ voice-music, which introduces a foreign and questionable distinction, merely to perplex the subject; we have meadows enamelled with all sorts of “ eye-pleasing flowers," as if it were necessary to inform the reader that flowers pleased the eye, or as if they did not please any other sense: we have valleys refreshed “ with silver streams," an epithet that has nothing to do with the refreshment here spoken of: we have “an accompaniable solitariness and a civil wildness, ” which are a pair of very laboured antitheses; in fine, we have “want of store, and store of want."

Again, the passage describing the shipwreck of Pyrochles, has been much and deservedly admired: yet it is not free from the same inherent faults.

“But a little way off they saw the mast (of the vessel) whose proud height now lay aloug, like a widow having lost

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her mate, of whom she held her honour;" [This needed explanation] “ but upon the mast they saw a young man (at least if it were a man) bearing show of about eighteen years of age, who sat (as on horseback) having nothing upon him but his shirt, which being wrought with blue silk and gold, had a kind of resemblance to the sea” [This is a sort of alliteration in natural history] “ on which the sun (then near his western home) did shoot some of his beams. His hair, (which the young men of Greece used to wear very long) was stirred up and down with the wind, which seemed to have a sport to play with it, as the sea had to kiss his feet; himself full of admirable beauty, set forth by the strangeness both of his seat and gesture; for holding his head up full of unmoved majesty, he held a sword aloft with his fair arm, which often he waved about his crown, as though he would threaten the world in that extremity.”

If the original sin of alliteration, antithesis, and metaphysical conceit could be weeded out of this passage, there is hardly a more heroic one to be found in prose or poetry.

Here is one more passage marred in the making. A shepherd is supposed to say of his mistress,

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Certainly, as her eyelids are more pleasant to behold, than two white kids climbing up a fair tree and browsing on his tenderest branches, and yet are nothing, compared to the day-shining stars contained in them; and as her breath is more sweet than a gentle south-west wind, which comes creeping over flowery fields and shadowed waters in the extreme heat of summer; and yet is nothing compared to the honeyflowing speech that breath doth carry; no more all that our eyes can see of her (though when they bave seen her, what else they shall ever see is but dry stubble after clover grass) is to be matched with the flock of unspeakable virtues, laid up delightfully in that best-builded fold.”

Now here are images of singular beauty and of Eastern originality and daring, followed up

with enigmatical or unmeaning common-places, because he never knows when to leave off, and thinks he can never be too wise or too dull for his reader. He loads his prose Pegasus, like a pack-horse, with all that comes and with a number of little trifling circumstances, that fall off, and you are obliged to stop to pick them up by the way. He cannot give his imagination a moment's pause, thinks nothing done, while any thing remains to do, and exhausts nearly all that can be said upon a subject, whether good, bad, or indifferent. The above passages are taken from the beginning of the Arcadia, when the author's style was hardly yet formed. The following is a less favourable, but fairer specimen of the work. It is the model of a love-letter, and is only longer than that of Adriano de Armada, in Love's Labour Lost.

“ Most blessed paper, which shalt kiss that hand, whereto all blessedness is in nature a servant, do not yet disdain to carry with thee the woeful words of a miser now despairing : neither be afraid to appear before her, bearing the base title of the sender. For no sooner shall that divine hand touch thee, but that thy baseness shall be turned to most high preferment. Therefore mourn boldly my ink: for while she looks upon you, your blackness will shine : cry out boldly my lamentation, for while she reads you, your cries will be music. Say then (o happy messenger of a most unhappy message) that the too soon born and too late dying creature, which dares not speak, no, not look, no, not scarcely think (as from his miserable self unto her heavenly highness), only presumes to desire thee (in the time that her eyes and voice do exalt thee) to say, and in this manner to say, not from him, oh no, that were not fit, but of him, thus much unto her sacred judgment. O you, the only honour to women, to men the only admiration, you that being armed by love, defy him that armed you, in this high estate wherein you have placed me” [i.e. the letter] " yet let me remember him to whom I am bound for bringing me to your presence : and let me remember him, who (since he is yours, how mean soever he be) it is reason you have an account of him. The wretch (yet your wretch) though with languishing steps runs fast to his grave; and will you suffer a temple (how poorly built soever, but yet a temple of your deity) to be rased ? But be dyeth : it is most true, he dyeth : and he in whom you live, to obey you, dyeth. Whereof though he plain, he doth not complain : for it is a harm, but no wrong, which he bath received. He dies, because in woeful language all his senses tell him, that such is your pleasure: for if you will not that he live, alas, alas, what followeth, what followeth of the most ruined Dorus, but his end ? End, then, evil-destined Dorus, end; and end thou woeful letter, end : for it sufficeth her wisdom to know, that her heavenly will shall be accomplished.”

Lib.ii. p. 117.

This style relishes neither of the lover nor the

poet. Nine-tenths of the work are written in this manner.

It is in the very manner of those books of gallantry and chivalry, which, with the labyrinths of their style, and “the reason of their unreasonableness," turned the fine intellects of the Knight of La Mancha. In a word (and not to speak it profanely), the Arcadia is a riddle, a rebus, an acrostic in folio: it contains about 4000 far-fetched similes, and 6000 impracticable dilemmas, about 10,000 reasons for doing nothing at all, and as many more against it; numberless alliterations, puns, questions and commands, and other figures of rhetoric ; about a score good passages, that one may turn' to with pleasure, and the most involved, irksome, improgressive, and heteroclite subject that ever was chosen to exercise the pen or patience of man. It no longer adorns the toilette or lies upon the pillow of Maids of Honour and Peeresses in their own right (the Pamelas and Philocleas of a later age), but remains upon the shelves of the libraries of the curious in long works and great names, a monument to shew that the author was one of the ablest men and worst writers of the age of Elizabeth.

His Sonnets, inlaid in the Arcadia, are jejune, far-fetched and frigid. I shall select only one that has been much commended. It is to the

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