DEDICATION.

DEDICATED TO ALL MEN WHO ARE NEARING THE MOUNT OF TRANSFIGURATION. BY THE SPIRIT OF THE INFINITE, WHICH IS REVEALING THESE DEEP TRUTHS TO THE MEN OF EARTH.

"I AM ALPHA AND OMEGA, THE BEGINNING AND THE END." AMEN AND AMEN!

I

CHAPTER I

THE SONG OF THE SOUL

N the green fields, beautiful dales and on the mountains grand the music which floats to the inner ear is

that concord of sweet sounds from the Infinite Harp. Being the Harp of many strings, its music is so modulated, that in it rhythm reaches each ear in the key needed, that man may be blessed.

This music which is wafted over the strings of the Infinite Harp to the ear of man in the different degrees of his awakened state,-through the soft breezes as they murmur sweet and low at even-tide or through the rhythm in the roar of the great cataracts, in the majesty of the whispering of the waves as they embrace the shores, in the stillness of the mountains, in the song of the birds or in the voice of man,-is the message of God to the Soul of man.

Without this music upon the Harp of many strings, man would pass even farther out into the mists, into the illusions of earth; but the music of the Spheres is ever sounding sweet, musical and clear throughout Infinity.

It is the Soul of the Infinite-God, whispering sweet lullabies to His children who are dwelling in the carnalconcept, that they, even when they at first become aroused, may be assured of the Father-Mother-God's Presence and Loving Care.

When man fully awakens, he hears this soft clear music and his Soul responds to the song of the Infinite Soul and he becomes conscious of the Living God.

As long as man's Soul is in "Tune with the Infinite"

he can walk the earth in the ecstasy of being in conscious rapport with the Infinite Harp. Then harmony can express in and through him in song and verse, in the artist's brush or in anything his hand finds to do; be it filling the place of the farmer boy, following the plow and driving home the cow; or the shepherd lad as he patiently tends the herds and flocks by day and at night carefully confines them in their fold; or the miner, as he uses pick and shovel deep down in the bowels of the earth; or the merchant in his house of business; or the banker amidst his gold; or the housewife, who patiently from day to day does those things, in contentment, which are for her hands to do.

As long as man is in conscious rapport with the Infinite and his heart beats in unison with the Infinite Heart attuned in Love and his Soul sings the song of the Infinite Soul and his mind is a branch of the Infinite Intelligence, knowing naught but of God, he breathes in rhythm with the Infinite Breath and perceives what a blessing God has bestowed upon the race.

When man stands upon the Mount of Transfiguration, he is in rhythm with the Infinite Harp and appreciates the music as it floats to him over the different strings as they vibrate and voice God's Truth within his Soul.

When man is so consumed with appreciation that he listens for any note that may be the nearest to his ear and thankfully responds with joyous rapture, he has become an individual harp. Every atom of his being is en rapport with the Harp of God and he is so harmoniously attuned with love, peace and satisfaction, that he vibrates in conscious rhythm in the Scientific Law of Action, which is God in Action. When man, a manifestation of God, rhythmatically abides in conscious Love, Peace and Contentment in the place where he is, it is to him as the Mount of Transfiguration and Divine

Satisfaction is his in abiding consciousness, and he sees its expression everywhere.

This state which we have described is not that indefinable one the poets' songs have conveyed as being beyond death, but one into which man can come while living here upon the earth.

Man can be so filled with the consciousness of bliss which he has gained through perception, insight and illumination, that he can dwell in the abode of the awakened Soul, the Mount of Transfiguration, even while his dwelling place is humble, even the most lowly of the dwelling places of the men of earth. Being a Master, he cannot be disturbed by his dwelling place, be it low and humble or the most magnificent one upon the earth.

Not the outer things nor environments have any power to disturb a Master; he has gained his Freedom; he is emancipated from the thraldom of their domi

nance.

On the Mount of Transfiguration, man's cross which he has carried from his awakening is transmuted from the cross of burden into the illumined cross, "The Christ," and man is transformed into that brightness which expresses the Infinite.

On that Mount, in the light of the brightness of God, man stands in conscious at-one-ment with the Father and he has clear understanding concerning the FatherMother, concerning Aum, the impersonal God, and he reverently communes with Jehovah-God, our Father, as Jesus Christ did.

Jesus stood on the Mount of Transfiguration. Through prayer He communed with the Father-Mother and talked with those whom the Father sent to Him to instruct Him concerning this ordeal through which He was soon to pass,-His death, burial, resurrection and ascension and the continuation of His ministry after His ascension, a very important part, indeed, of His ministry.