Social Architecture: Or, Reasons and Means for the Demolition and Reconstruction of the Social EdificeS. Tinsley, 1876 - 439 Seiten |
Im Buch
Seite 140
... ask , when reasonable , only the cheap assistance of spectacles , which could not much impair our finances . But the eyes of other people are the eyes that ruin us . If all but myself were blind , I should want neither fine clothes ...
... ask , when reasonable , only the cheap assistance of spectacles , which could not much impair our finances . But the eyes of other people are the eyes that ruin us . If all but myself were blind , I should want neither fine clothes ...
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Social Architecture, Or Reasons and Means for the Demolition and ... Keine Leseprobe verfügbar - 2016 |
Häufige Begriffe und Wortgruppen
abolition of money agricultural labourers amongst amount arrangements artists artizan arts Associated Home Babeuf become Cabet capital census CHAPTER civilization classes cloth commercial communistic costermongers cotton crimes dealers distribution of produce domestic labour dresses emancipation of labour employed employment England enjoy enjoyment equal especially evil existence future social houses human Icaria idleness idlers individual industry instance John Stuart Mill kind of labour land liberty lives Louis Blanc luxury machinery machines manufacture marriage means ments merchants moral Murdered national workshops nature number of persons occupations pauperism perform phalanstère Plato poor population poverty present social principle prostitution Proudhon railway reduced rich Robert Owen says sciences servants sexes sexual sexual intercourse shopkeepers silk social reformer society suppression tion trade United Kingdom wages waste of labour wealth whilst whole woman women working-days
Beliebte Passagen
Seite 322 - But be not ye called Rabbi : for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth : for one is your Father which is in heaven. Neither be ye called masters : for one is your Master, even Christ.
Seite 118 - Binding his foal unto the vine, and his ass's colt unto the choice vine ; he washed his garments in wine, and his clothes in the blood of grapes: his eyes shall be red with wine, and his teeth white with milk.
Seite 323 - As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator. In the golden rule of Jesus of Nazareth, we read the complete spirit of the ethics of utility. To do as you would be done by, and to love your neighbour as yourself, constitute the ideal perfection of utilitarian morality.
Seite 287 - That principle is, that the sole end for which mankind are warranted, individually or collectively in interfering with the liberty of action of any of their number, is self-protection.
Seite 267 - Thus much of this will make black white, foul fair, Wrong right, base noble, old young, coward valiant. Ha, you gods! why this? what this, you gods? Why, this Will lug your priests and servants from your sides, Pluck stout men's pillows from below their heads...
Seite 263 - This is robbery. The second by commerce, which is generally cheating. The third by agriculture, the only honest way, wherein man receives a real increase of the seed thrown into the ground, in a kind of continual miracle, wrought by the hand of God in his favor, as a reward for his innocent life and his virtuous industry.
Seite 317 - That the principle which regulates the existing social relations between the two sexes — the legal subordination of one sex to the other — is wrong in itself, and now one of the chief hindrances to human improvement ; and that it ought to be replaced by a principle of perfect equality, admitting no power or privilege on the one side, nor disability on the other.
Seite 328 - In the golden rule of Jesus of Nazareth, we read the complete spirit of the ethics of utility. To do as one would be done by, and to love one's neighbour as oneself, constitute the ideal perfection of utilitarian morality.
Seite ii - If, therefore, the choice were to be made between Communism with all its chances, and the present state of society with all its sufferings and injustices; if the institution of private property...
Seite 118 - Where the bee sucks, there suck I ; In a cowslip's bell I lie; There I couch when owls do cry. On the bat's back I do fly After summer merrily. Merrily, merrily shall I live now Under the blossom that hangs on the bough.
Bibliografische Informationen
| Titel | Social Architecture: Or, Reasons and Means for the Demolition and Reconstruction of the Social Edifice |
| Autor/in | An exile from France |
| Verlag | S. Tinsley, 1876 |
| Original von | Harvard University |
| Digitalisiert | 8. Mai 2008 |
| Länge | 439 Seiten |
| Zitat exportieren | BiBTeX EndNote RefMan |