Ancient Symbol Worship: Influence of the Phallic Idea in the Religions of AntiquityJ. W. Bouton, 1874 - 98 Seiten |
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Seite 11
... given to understand the mysteries of the kingdom of God , whereas to the multitude it was not given . The priests of Egypt , the Magians of the ancient countries beyond the river Euphrates , the priests of Phoenicia and the other ...
... given to understand the mysteries of the kingdom of God , whereas to the multitude it was not given . The priests of Egypt , the Magians of the ancient countries beyond the river Euphrates , the priests of Phoenicia and the other ...
Seite 14
... given the Chinese and Mon- golian tribes a world apart . There seems to be a wall between them and the populations of other climates . The Chinese nevertheless manifested themselves occasionally upon the surface of Asiatic history ; and ...
... given the Chinese and Mon- golian tribes a world apart . There seems to be a wall between them and the populations of other climates . The Chinese nevertheless manifested themselves occasionally upon the surface of Asiatic history ; and ...
Seite 23
... the other the pro- ductive , the active and passive causes . This double mode * A paper read before the Anthropological Society of London , April 5th , 1870 . of production visible in nature must have given rise to PHALLIC WORSHIP.* ...
... the other the pro- ductive , the active and passive causes . This double mode * A paper read before the Anthropological Society of London , April 5th , 1870 . of production visible in nature must have given rise to PHALLIC WORSHIP.* ...
Seite 24
... given rise to comparisons with the mode of proceeding in the genera- tion of animals , in which two causes concur , the one act- ive and the other passive , the one male and the other female , the one as father , the other as mother ...
... given rise to comparisons with the mode of proceeding in the genera- tion of animals , in which two causes concur , the one act- ive and the other passive , the one male and the other female , the one as father , the other as mother ...
Seite 31
... given us . Such a ceremony may have excited licentious- ness among youths , and have appeared ridiculous to men of education in more refined , more corrupt , and more enlightened times . " Three phases in the representation of the ...
... given us . Such a ceremony may have excited licentious- ness among youths , and have appeared ridiculous to men of education in more refined , more corrupt , and more enlightened times . " Three phases in the representation of the ...
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Häufige Begriffe und Wortgruppen
Abraham according adored ancient animal antiquity appears Aryan associated Assyrian Astarté Avesta Baal Bacchus Book Brahmin Buddhism bull Bunsen Cabeiri calf Chaldean Chaldean mythology character Christian connected consecrated countries curious custom deity Dionysus divine earth Egypt Egyptian emblem embodied erect fact faith father fecundity female Fergusson Genesis Gnostics goddess gods Greece Greeks Hebrew Hermaic Hermes Herodotus high places Hindoo Hindu human images India Isis Israelites Jehovah Khem Kings Lajard Lamekh legend lingam London male Mithra Mizpeh Mosaic Moses Mysteries myth mythology nations nature Numbers omphalic Osiris patriarchs peculiar phallic idea phallic origin phallic superstition phallic symbolism PHALLISM phallus Phoenician pillar Priapus primeval primitive principle probably race reference religion religious represented reverence rites Roman Rome sacred Saturn Semitic serpent Serpent Symbol Seth Siva stone suffet sun-god supposed temple Thoth tion tradition tree tribes Typhon Vaishnava veneration Vishnu wisdom women Yoni
Beliebte Passagen
Seite 56 - And the LORD said unto Moses, Make thee a fiery serpent, and set it upon a pole : and it shall come to pass, that every one that is bitten, when he looketh upon it shall live.
Seite 13 - And Joshua said unto all the people, Thus saith the Lord God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nahor : and they served other gods.
Seite 69 - Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive. And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them.
Seite 52 - And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. 18 In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates...
Seite 69 - And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee ; they shall be male and female.
Seite 50 - And Laban said to Jacob, Behold this heap, and behold this pillar, which I have cast betwixt me and thee; this heap be witness, and this pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me. for harm.
Seite 12 - The primeval religion of Iran, if we rely on the authorities adduced by Mohsani Fani, was that which Newton calls the oldest (and it may be justly called the noblest) of all religions: " A firm belief that One Supreme God made the world by his power, and continually governed it by his providence; a pious fear, love, and adoration of him; a due reverence for parents and aged persons ; a fraternal affection for the whole human species, and a compassionate tenderness even for the brute creation.
Seite 18 - God and the soul in the solemn depths of their forest sanctuaries. Let us not smile at their mode of tracing the Infinite and Incomprehensible Cause throughout all the mysteries of Nature, lest by so doing we cast the shadow of our own grossness on their patriarchal simplicity.
Seite 13 - I have made him fair by the multitude of his branches : so that all the trees of Eden, that were in the garden of God, envied him.