We all stand up against the spirit of Cæfar; Caf. Yet I fear him : For in the ingrafted love he bears to Cæfar, Bru. Alas, good Caffius, do not think of him: If he love Cæfar, all that he can do Is to himself; 'take thought, and die for Cæsar : And * O, that we then could come by Cafar's fpirit, &c.] Lord Sterline has the fame thought: Brutus remonstrating against the tak ing off of Antony, fays: "Ah! ah! we must but too much murder fee, "And would the gods that Rome could be made free, as a difh fit for the gods, &c.] MALONE." "Ne qua manus vatem, ne quid mortalia bello "Lædere tela queant, fanctum et venerabile Diti "Funus erat." Stat. Theb. VII. 1. 696. STEEVENS. take thought,-] That is, turn melancholy. JOHNSON. So, in Antony and Cleopatra : "What shall we do, Ænobarbus "Think and die." Again, in Holined, p.833: D 3 now they were without fervice And that were much he should; for he is given Treb. There is no fear in him; let him not die; Bru. Peace, count the clock. Caf. The clock hath ftrucken three. Caf. But it is doubtful yet, [Clock Strikes, Whe'r Cæfar will come forth to-day, or no: 2 Quite from the main opinion he held once Dec. Never fear that: If he be fo refolv'd, fervice, which caufed them to take thought, infomuch that fome died by the way, &c." STEEVENS. For he is fuperftitious grown of late'; Quite from the main opinion be held once Cæfar, as well as Caffius, was an Epicurean. By main opinion Caffius intends a compliment to his fect, and means folid, fundamental opinion, grounded in truth and nature: as by fantafy is meant ominous forebodings; and by ceremonies, atonements of the gods by means of religious rites and facrifices. A little after, where Calphurnia fays: Cafar, I never flood on ceremonies, Yet now they fright me : The poet ufes ceremonies in a quite different fenfe, namely, the turning accidents to omens, a principal fuperftition of antiquity. WARBURTON. Main opinion, is nothing more than leading, fixed, predominant opinion. JOHNSON. for be loves to hear, &c.] It was finely imagined by the poet, to make Cæfar delight in this fort of converfation. The author of St. Evremond's Life tells us, that the great prince of Conde took much pleasure in remarking on the foible and ridi̟cule of characters. WARBURTON, That That unicorns may be betray'd with trees, For I can give his humour the true bent; Caf. Nay, we will all of us be there to fetch him. ↑ That unicorns may be betray'd by trees, And bears with glasses, elephants with holes.] Who Unicorns are faid to have been taken by one who, running be- "T'avoid the rafh affault and wrathfull ftowre Again, in Buffy D'Ambois, 1641: "An angry unicorne in his full career Charge with too fwift a foot a jeweller "That watch'd him for the treasure of his brow, "Nail him with his rich antler to the earth." Bears are reported to have been furprised by means of a mirTor, which they would gaze on, affording their purfuers an opportunity of taking the furer aim. This circumftance, I think, mentioned by Claudian. Elephants were feduced into pitfalls, lightly covered with hurdles and turf, on which a proper bait to tempt them, was expofed. See Pliny's Nat. Hift. B. VIII.. STEEVENS. $ -bear Cæfar hard.] Thus the old copy, but Rowe, Pope, and Hanmer, on the authority of the fecond and latter folios D 4 read Who rated him for fpeaking well of Pompey; Bru. Now, good Metellus, go along to him: He loves me well, and I have given him reafons; Send him but hither, and I'll fashion him. Caf. The morning comes upon us: We'll leave And, friends, disperse yourselves: but all remember Manet Brutus.. [Exeunt, Boy! Lucius-Faft afleep? It is no matter; Enter Portia, Por. Brutus, my lord! Bru. Portia, what mean you? Wherefore rife you now? It is not for your health, thus to commit Your weak condition to the raw cold morning.. read batred, though the fame expreffion appears again in the first fcene of the following act: " -I do befeech you, if you bear me hard:"and has already occurr'd in a former one: "Cæfar doth bear me hard, but he loves Brutus." STEEVENS, • Let not our looks-] Let not our faces put on, that is, wear or how our defigns. JOHNSON. Stole Stole from my bed: And yefternight, at fupper, I urg'd you further; then you fcratch'd your head, But, with an angry wafture of your hand, "I charm you] Thus the old copy. Pope and Hanmer read charge, but unneceffarily, So, in Cymbeline: -'tis your graces "That from my muteft confcience to my tongue By |