Oorsprong en eerste ontwikkeling van het testeer- en voogdijrecht, beschouwd in verband met de ontwikkeling van het familieen erfrecht: Eene ethnologisch-juridische schets

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M. Nijhoff, 1902 - 221 Seiten
 

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Seite 157 - Jahiliya, when a man's father or brother or son died and left a widow, the dead man's heir, if he came at once and threw his garment over her, had the right to marry her under the dowry...
Seite 103 - ... sororum filiis idem apud avunculum qui apud patrem honor, quidam sanctiorem artioremque hunc nexum sanguinis arbitrantur et in accipiendis obsidibus magis exigunt, tamquam et animum firmius et domum latius teneant.
Seite 11 - Exogamy can and does exist without totemism, and for all we know was originally independent of it, but the frequency of their close combination over three-quarters of the earth points to the ancient and powerful action of the totems at once in consolidating clans and allying them together within the larger circle of the tribe.
Seite 90 - In suis heredibus evidentius apparet continuationem dominii eo rem perducere, ut nulla videatur hereditas fuisse, quasi olim hi domini essent, qui etiam vivo patre quodammodo domini existimantur : unde etiam filiusfamilias appellatur sicut paterfamilias, sola nota hac adjecta, per quam distinguitur genitor ab eo qui genitus sit.
Seite 157 - ... once and threw his garment over her, had the right to marry her under the dowry (mahr) of [ie, already paid by] her [deceased] lord (sahib), or to give her in marriage and take her dowry. But if she anticipated him and went off to her own people, then the disposal of her hand belonged to herself.
Seite 45 - Praetor enim ad id tempus se retulit , quo vir elugeretur, qui solet elugeri, propter turbationem sanguinis.
Seite 90 - ... per quam distinguitur genitor ab eo qui genitus sit. Itaque post mortem patris non hereditatem percipere videntur, sed magis liberam bonorum administrationem consequuntur. Hac ex causa, licet non sint heredes instituti, domini sunt, nee obstat quod licet eos exheredare, quos et occidere licebat.
Seite 78 - In Hindoo law there is no such thing as a true Will. The place filled by Wills is occupied by Adoptions. We can now see the relation of the Testamentary Power to the Faculty of Adoption, and the reason why the exercise of either of them could call up a peculiar solicitude for the performance of the sacra. Both a Will and an Adoption threaten a distortion of the ordinary course of Family descent, but they...
Seite 197 - Wetgeving betreffende deNala tenseha ppen , vroeger door de wees- en momboirkamers beheerd, benevens eene lijst van die kamers en hare keuren; gevolgd door de offieiele oproepingen der erfgenamen, met eene voorrede van DH Levyssohn Norman.
Seite 38 - Si intestato moritur, cui suus heres nee escit, adgnatus proximus familiam habeto.

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