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The Tempest and The Midsummer Night's Dream are the noblest efforts of that sublime and amazing imagination, peculiar to Shakspeare, which soars above the bounds of nature, without for. saking sense ; or, more properly, carries nature along with him beyond her established limits. Fletcher seems particularly to have admired these two plays, and hath wrote two in imitation of them, The Sea Voyage and The Faithful Shepherdess. But, when he presumes to break a lance with Shakspeare, and write in emulation of him, as he does in The False One, which is the rival of Antony and Cleopatra, he is not so successful. After him, Sir John Suckling and Milton catched the brightest fire of their imagina. tion from these two plays; which shines fantastically indeed in The Goblins, but much more nobly and serenely in The Mask at Ludlow Castle. Warburton.
No one has hitherto been lucky enough to discover the romance on which Shakspeare may be supposed to have founded this play, the beauties of which could not secure it from the criticism of Ben Jonson, whose malignity appears to have been more than equal to his wit. In the introduction to Bartholomew Fair, he says:
“ If there be never a servant monster in the fair, who can help it, he says, nor a nest of antiques ? He is loth to make nature afraid in his plays, like those that beget Tales, Tempests, and such like drolleries.” Steevens.
I was informed by the late Mr. Collins of Chichester, that Shakspeare's Tempest, for which no origin is yet assigned, was formed on a romance called Aurelio and Isabella, printed in Italian, Spanish, French, and English, in 1588. But, though this information has not proved true on examination, an useful conclusion may be drawn from it, that Shakspeare's story is somewhere to be found in an Italian novel, at least that the story preceded Shakspeare. Mr. Collins had searched this subject with no less fidelity than judgment and industry; but his memory failing in his last calamitous indisposition, he probably gave me the name of one novel for another. I remember he added a circumstance, which may lead to a discovery,—that the principal character of the romance, answering to Shakspeare's Prospero, was a chemi. cal necromancer, who had bound a spirit like Ariel to obey his call, and perform his services. It was a common pretence of dealers in the occult sciences to have a demon at command. At least Aurelio, or Orelio, was probably one of the names of this romance, the production and multiplicity of gold being the grand object of alchemy. Taken at large, the magical part of The Tempest is founded on that sort of philosophy which was practised by John Dee and his associates, and has been called the Rosicrucian. The name Ariel came from the Talmudistick mys. teries with which the learned Jews had infected this science.
Mr. Theobald tells us, that The Tempest must have been written after 1609, because the Bermuda Islands, which are mentioned in it, were unknown to the English until that year; but this is a mistake. He might have seen in Hackluyt, 1600, folio, a description of Bermuda, by Henry May, who was shipwrecked there in 1593.
It was, however, one of our author's last works. In 1598, he played a part in the original Every Man in his Humour. Two of the characters are Prospero and Stephano. Here Ben Jonson taught him the pronunciation of the latter word, which is always right in The Tempest:
“ Is not this Stephăno, my drunken butler ?” And always wrong in his earlier play, The Merchant of Venice, which had been on the stage at least two or three years before its publication in 1600:
My friend Stephāno, signify I pray you,” &c. -So little did Mr. Capell know of his author, when he idly supposed his school literature might perhaps have been lost by the dissipation of youth, or the busy scene of publick life! Farmer.
To contrast the dryness of these speculations with the flowers of Poetry, the reader is presented with a passage from the elegant stanzas of the Rev. W. L. Bowles, whose praise will, perhaps, persuade to a new perusal of The Tempest.
“O SOVEREIGN MASTER, who with lonely state
Dost rule as in some Isle's inchanted land,
While scenes of faerie bloom at thy command!
Aërial forms should in bright troops ascend,
While sounds, that the earth own'd not, seem to blend
Alonso, king of Naples.
Miranda, daughter to Prospero.
Ariel, an airy spirit.
Other spirits attending on Prospero.
SCENE, The sea, with a ship; afterwards an uninhabited island.
ACT I.....SCENE I.
On a Ship at Sea.
A Storm, with Thunder and Lightning.
Enter a Ship-master and a Boatswain.
Mast. Good : Speak to the mariners : fall to't yarely, or we run ourselves aground: Bestir, bestir. [Erit.
Enter Mariners. Boats. Heigh, my hearts ; cheerly, cheerly, my hearts; yare, yare: Take in the top-sail ; Tend to the master's whistle.-Blow, till thou burst thy wind, 3 if room enough!
1 Boatswain,) In this naval dialogue, perhaps the first example of sailor's language exhibited on the stage, there are, as I have been told by a skilful navigator, some inaccuracies and contradictory orders. Johnson.
The foregoing observation is founded on a mistake. These orders should be considered as given, not at once, but successively, as the emergency required. One attempt to save the ship failing, another is tried. Malone.
- fall to’t yarely,) i. e. Readily, nimbly. Our author is frequent in his use of this word. So, in Decker's Satiromastix: “ They'll make his muse as yare as a tumbler.” Steevens. Here it is applied, as a sea-term, and in other parts of the
So he uses the adjective, Act V. sc. V: « Our ship is tight and yare.” And in one of the Henries : “
yare are our ships.” To this day the sailors say, “ sit yare to the helm." Again, in Antony and Cleopatra, Act II. sc. iii : “ The tackles yarely frame the office.” T. Warton.
3 Blow till thou burst thy wind, &c.] Perhaps it might be read: Blow, till thou burst, wind, if room enough. Fohnson.
Perhaps rather-Blow, till thou burst thee, wind! if room enough.
Enter ALONSO, SEBASTIAN, ANTONIO, FERDINAND,
GONZALO, and others. Alon. Good boatswain, have care. Where's the master? Play the men.“
Boats. I pray now, keep below.
Boats. Do you not hear him? You mar our labour; Keep your cabins: You do assist the storm.5
Gon. Nay, good, be patient.
Boats. When the sea is. Hence! What care these roarers for the name of king? To cabin: Silence: Trouble us not.
Gon. Good; yet remember whom thou hast aboard.
Boats. None that I more love than myself. You are a counsellor; if you can command these elements to silence, and work the peace of the present, we will not hand a rope more; use your authority. If you cannot, give thanks you have lived so long, and make yourself ready in your cabin for the mischance of the hour, if it so hap-Cheerly, good hearts.-Out of our way, I say. (Ex.
Gon.? I have great comfort from this fellow: methinks, he hath no drowning mark upon him; his complexion is perfect gallows. Stand fast, good fate, to his
The allusion, as Mr. M. Mason observes, is to the manner in which the winds were represented in ancient prints and pictures. Steevens.
Play the men.] i. e. act with spirit, behave like men. So, in Chapman's translation of the second Iliad:
“ Which doing, thou shalt know what souldiers play the men,
“ And what the cowards.” Again, in Marlowe's Tamburlaine, 1590, p. 2:
Viceroys and peers of Turkey, play the men." *Qiros, ávéges ésé, Iliad, V. v. 529. Steevens. Again, in scripture, 2 Sam. x. 12:
“ Be of good courage, and let us play the men for our people.” Malone.
assist the storm] So, in Pericles : “ Patience, good sir ; do not assist the storm.” Steevens.
of the present,] i. e. of the present instant. So, in the 15th chapter of the 1st Epistle to the Corinthians : “ of whom the greater part remain unto this present.” Steevens.
? Gonzalo.] It may be observed of Gonzalo, that, being the only good man that appears with the king, he is the only man that preserves his cheerfulness in the wreck, and his hope on the island. Johnson.