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Seite 10
... person sent hither by some good providence from a far country to be the occasion of great good to this island . ' Who ? 3. " Modern Janua's and Didactics . " To what does Milton refer ? 4. How does Milton describe the adult life which ...
... person sent hither by some good providence from a far country to be the occasion of great good to this island . ' Who ? 3. " Modern Janua's and Didactics . " To what does Milton refer ? 4. How does Milton describe the adult life which ...
Seite 45
... person , " says Epictetus , " you complain of the long stories which he tells you about his Mysian wars . ' Now , my friend , ' says he , ' having told you how I took possession of an eminence at such a place , I will tell you how I was ...
... person , " says Epictetus , " you complain of the long stories which he tells you about his Mysian wars . ' Now , my friend , ' says he , ' having told you how I took possession of an eminence at such a place , I will tell you how I was ...
Seite 71
... persons . DR . MAGUIRE . Candidates are requested to begin each answer on a new leaf . 1. What are the systems of Anaxagoras , Empedocles , and Heracli- tus ? What is the relation of Anaxagoras to Protagoras and Socrates ? 2. Give an ...
... persons . DR . MAGUIRE . Candidates are requested to begin each answer on a new leaf . 1. What are the systems of Anaxagoras , Empedocles , and Heracli- tus ? What is the relation of Anaxagoras to Protagoras and Socrates ? 2. Give an ...
Seite 72
... persons are supposed to have ? What is the difference , according to Bain , between the Ideal and the Actual ? 7. How does Bain show that an acute ear for oratorical effect is an obstruction to the acquirement of a new language ? 8. How ...
... persons are supposed to have ? What is the difference , according to Bain , between the Ideal and the Actual ? 7. How does Bain show that an acute ear for oratorical effect is an obstruction to the acquirement of a new language ? 8. How ...
Seite 77
... Persons ? In what does he find a type of the Trinity ? 7. What answer is to be made to the question whether Theophilus taught the Eternal Generation of the Son ? 8. How does he interpret the words ἐν ἀρχῇ ἐποίησεν ὁ Θεὸς τὸν οὐ- ρανὸν ...
... Persons ? In what does he find a type of the Trinity ? 7. What answer is to be made to the question whether Theophilus taught the Eternal Generation of the Son ? 8. How does he interpret the words ἐν ἀρχῇ ἐποίησεν ὁ Θεὸς τὸν οὐ- ρανὸν ...
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Häufige Begriffe und Wortgruppen
angle axis Beginning Butler calculate centre character circle coefficient conic cubic curve Describe determine DOWDEN Dublin ellipse Ending English EURIPIDES Explain expression feet find the locus Find the value fixed point following passages force French German Give an account Give some account given Greek horizontal Ibid intersection Kant L. C. PURSER Latin MAHAFFY means Mention method Mill's Name nature PANTON parabola particle perpendiculars plane position principal PROFESSOR prove PURSER quadric quod radius relation respect right line Roman roots sides sphere surface syllogism tangent theory Thucydides tion Translate into Greek triangle Trinity College University of Dublin velocity Verse vertical W. R. ROBERTS WALTER SMITH words Write a note Write a short αὐτοῦ γὰρ δὲ εἰς ἐν καὶ μὲν τὰ τε τὴν τῆς τὸ τὸν τοῦ τοὺς τῶν ὡς
Beliebte Passagen
Seite 146 - Yet a few days, and thee The all-beholding sun shall see no more In all his course; nor yet in the cold ground, Where thy pale form was laid, with many tears, Nor in the embrace of ocean, shall exist Thy image.
Seite 68 - In Xanadu did Kubla Khan A stately pleasure-dome decree: Where Alph, the sacred river, ran Through caverns measureless to man Down to a sunless sea.
Seite 221 - Now, when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled ; and they took knowledge of them, that they had been with Jesus.
Seite 104 - KEEP thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools : for they consider not that they do evil.
Seite 232 - Wherefore, the grant of repentance is not to be denied to such as fall into sin after justification: After we have received the Holy Ghost, we may depart from grace given, and fall into sin, and by the grace of God, rise again, and amend our lives.
Seite 221 - Again the next day after, John stood, and two of his disciples : And looking upon Jesus as he walked, he saith, Behold the Lamb of God ! And the two disciples heard him speak, and they followed Jesus.
Seite 277 - The breezy call of incense-breathing morn, The swallow twittering from the straw-built shed, The cock's shrill clarion, or the echoing horn, No more shall rouse them from their lowly bed. For them no more the blazing hearth shall burn, Or busy housewife ply her evening care: No children run to lisp their sire's return, Or climb his knees the envied kiss to share.
Seite 277 - How bowed the woods beneath their sturdy stroke! Let not Ambition mock their useful toil, Their homely joys, and destiny obscure; Nor Grandeur hear with a disdainful smile The short and simple annals of the poor. The boast of heraldry, the pomp of power, And all that beauty, all that wealth e'er gave, Awaits alike the inevitable hour: — The paths of glory lead but to the grave.
Seite 274 - Shepherds, weep no more ! For Lycidas, your sorrow, is not dead, Sunk though he be beneath the watery floor. So sinks the day-star in the ocean bed, And yet anon repairs his drooping head, And tricks his beams, and with new-spangled ore Flames in the forehead of the morning sky...
Seite 232 - Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shall say, I have no pleasure in them...