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propose doing me by placing mine in the same room with his, is much too great for my deserts; but you always had a partiality for me, and to that it must be ascribed. I am however too much obliged to Yale College, the first learned society that took notice of me and adorned me with its honors, to refuse a request that comes from it through so esteemed a friend. But I do not think any one of the portraits you mention, as in my possession, worthy of the situation and company you propose to place it in. You have an excellent artist lately arrived. If he will undertake to make one for you, I shall cheerfully pay the expense; but he must not delay setting about it, or I may slip through his fingers, for I am now in my eighty-fifth year, and very infirm.

I send with this a very learned work, as it seems to me, on the ancient Samaritan Coins, lately printed in Spain, and at least curious for the beauty of the impression. Please to accept it for your College Library. I have subscribed for the Encyclopædia now printing here, with the intention of presenting it to the College. I shall probably depart before the work is finished, but shall leave directions for its continuance to the end. With this you will receive some of the first numbers.

You desire to know something of my religion. It is the first time I have been questioned upon it. But I cannot take your curiosity amiss, and shall endeavour in a few words to gratify it. Here is my creed. I believe in one God, the creator of the universe. That he governs it by his Providence. That he ought to be worshipped. That the most acceptable service we render to him is doing good to his other children. That the soul of man is immortal, and will be treated with justice in another life respecting its conduct in this. These I take to be the fundamental points in all sound

religion, and I regard them as you do in whatever sect I meet with them.

As to Jesus of Nazareth, my opinion of whom you particularly desire, I think his system of morals and his religion, as he left them to us, the best the world ever saw or is like to see; but I apprehend it has received various corrupting changes, and I have, with most of the present Dissenters in England, some doubts as to his Divinity; though it is a question I do not dogmatize upon, having never studied it, and think it needless to busy myself with it now, when I expect soon an opportunity of knowing the truth with less trouble. I see no harm, however, in its being believed, if that belief has the good consequence, as probably it has, of making his doctrines more respected and more observed; especially as I do not perceive, that the Supreme takes it amiss, by distinguishing the unbelievers in his government of the world with any peculiar marks of his displeasure.

I shall only add, respecting myself, that, having experienced the goodness of that Being in conducting me prosperously through a long life, I have no doubt of its continuance in the next, though without the smallest conceit of meriting such goodness. My sentiments on this head you will see in the copy of an old letter enclosed,* which I wrote in answer to one from an old religionist, whom I had relieved in a paralytic case by electricity, and who, being afraid I should grow proud upon it, sent me his serious though rather impertinent caution. I send you also the copy of another letter, f which will show something of my dispo

• Probably the letter said to have been written to Whitefield. See Vol. VII. p. 74.

supposed to have been written to Thomas Paine. See above, p. 281. See also Vol. VII. pp. 6, 8, 113, 261, 267.

sition relating to religion. With great and sincere esteem and affection, I am, &c.

B. FRANKLIN.

P. S. Had not your College some present of books from the King of France? Please to let me know, if you had an expectation given you of more, and the nature of that expectation ? I have a reason for the inquiry.

I confide, that you will not expose me to criticisms and censures by publishing any part of this communication to you. I have ever let others enjoy their religious sentiments, without reflecting on them for those that appeared to me unsupportable or even absurd. All sects here, and we have a great variety, have experienced my good will in assisting them with subscriptions for the building their new places of worship; and, as I have never opposed any of their doctrines, I hope to go out of the world in peace with them all.

TO MRS. JANE MECOM.

Philadelphia, 24 March, 1790. MY DEAR SISTER, I received your kind letter by your good neighbour, Captain Rich. The information it contained, that you continue well, gave me, as usual, great pleasure. As to myself, I have been quite free from pain for near three weeks past; and therefore not being obliged to take any laudanum, my appetite has returned, and I have recovered some part of my strength. Thus I continue to live on, while all the friends of my youth have left me, and gone to join the majority. I have, however, the pleasure of continued friendship and conVOL. X.

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versation with their children and grandchildren. I do not repine at my malady, though a severe one, when I consider how well I am provided with every convenience to palliate it, and to make me comfortable under it; and how many more horrible evils the human body is subject to; and what a long life of health I have been blessed with, free from them all.

You have done well not to send me any more fish at present. These continue good, and give me pleasure.

Do you know any thing of our sister Scott's daughter; whether she is still living, and where? This family join in love to you and yours, and to cousins Williams, with your affectionate brother,

B. FRANKLIN.

P. S. It is early in the morning, and I write in bed. The awkward position has occasioned the crooked lines.

SUPPLEMENT.

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