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TO MRS. SARAH BACHE.
Order of the Cincinnati. Heredilary Nobility. -
Passy, 26 January, 1784. MY DEAR CHILD, Your care in sending me the newspapers is very agreeable to me. I received by Captain Barney those relating to the Cincinnati. My opinion of the institution cannot be of much importance; I only wonder that, when the united wisdom of our nation had, in the articles of confederation, manifested their dislike of establishing ranks of nobility, by authority either of the Congress or of any particular State, a number of private persons should think proper to distinguish themselves and their posterity, from their fellow citizens, and form an order of hereditary knights, in direct opposition to the solemnly declared sense of their country! I imagine it must be likewise contrary to the good sense of most of those drawn into it by the persuasion of its projectors, who have been too much struck with the ribands and crosses they have seen hanging to the buttonholes of foreign officers. And I suppose those, who disapprove of it, have not hitherto given it much opposition, from a principle somewhat like that of your good mother, relating to punctilious persons, who are always exacting little observances of respect; that," if people can be pleased with small matters, it is a pity but they should have them." In this view, perhaps, I should not myself
, if my advice had been asked, have objected to their wearing their riband and badge themselves according to their fancy, though I certainly should to the entailing it as an honor on their posterity. For honor, worthily obtained (as that for example of our officers), is in its nature a personal thing, and incommunicable to any but those who had some share in obtaining it. Thus among the Chinese, the most ancient, and from long experience the wisest of nations, honor does not descend, but ascends. If a man from his learning, his wisdom, or his valor, is promoted by the Emperor to the rank of Mandarin, his parents are immediately entitled to all the same ceremonies of respect from the people, that are established as due to the Mandarin himself; on the supposition that it must have been owing to the education, instruction, and good example afforded him by his parents, that he was rendered capable of serving the public.
This ascending honor is therefore useful to the state, as it encourages parents to give their children a good and virtuous education. But the descending honor, to a posterity who could have no share in obtaining it, is not only groundless and absurd, but often hurtful to that posterity, since it is apt to make them proud, disdaining to be employed in useful arts, and thence falling into poverty, and all the meannesses, servility, and wretchedness attending it; which is the present case with much of what is called the noblesse in Europe. Or if, to keep up the dignity of the family, estates are entailed entire on the eldest male heir, another pest to industry and improvement of the country is introduced, which will be followed by all the odious mixture of pride, and beggary, and idleness, that have half depopulated and decultivated Spain ; occasioning continual extinction of families by the discouragements of marriage, and neglect in the improvement of estates.
I wish, therefore, that the Cincinnati, if they must go on with their project, would direct the badges of their order to be worn by their fathers and mothers, instead of handing them down to their children. It
would be a good precedent, and might have good effects. It would also be a kind of obedience to the fourth commandment, in which God enjoins us to honor our father and mother, but has nowhere directed us to honor our children. And certainly no mode of honoring those immediate authors of our being can be more effectual, than that of doing praiseworthy actions, which reflect honor on those who gave us our education; or more becoming, than that of manifesting, by some public expression or token, that it is to their instruction and example we ascribe the merit of those actions.
But the absurdity of descending honors is not a mere matter of philosophical opinion; it is capable of mathematical demonstration. A man's son, for instance, is but half of his family, the other half belonging to the family of his wife. His son, too, marrying into another family, his share in the grandson is but a fourth ; in the great grandson, by the same process, it is but an eighth; in the next generation a sixteenth; the next a thirty-second; the next a sixty-fourth ; the next an hundred and twenty-eighth; the next a two hundred and fifty-sixth ; and the next a five hundred and twelfth; thus in nine generations, which will not require more than three hundred years (no very great antiquity for a family), our present Chevalier of the Order of Cincinnatus's share in the then existing knight, will be but a five hundred and twelfth part; which, allowing the present certain fidelity of American wives to be insured down through all those nine generations, is so small a consideration, that methinks no reasonable man would hazard for the sake of it the disagreeable consequences of the jealousy, envy, and ill will of his countrymen.
Let us go back with our calculation from this young noble, the five hundred and twelfth part of the present knight, through his nine generations, till we return to the year of the institution. He must have had a father and mother, they are two; each of them had a father and mother, they are four. Those of the next preceding generation will be eight, the next sixteen, the next thirty-two, the next sixty-four, the next one hundred and twenty-eight, the next two hundred and fifty-six, and the ninth in this retrocession five hundred and twelve, who must be now existing, and all contribute their proportion of this future Chevalier de Cincinnatus. These, with the rest, make together as follows;
One thousand and twenty-two men and women, contributors to the formation of one knight. And, if we are to have a thousand of these future knights, there must be now and hereafter existing one million and twenty-two thousand fathers and mothers, who are to contribute to their production, unless a part of the number are employed in making more knights than one. Let us strike off then the twenty-two thousand, on the supposition of this double employ, and then consider whether, after a reasonable estimation of the number of rogues, and fools, and scoundrels, and prosti
tutes, that are mixed with, and help to make up necessarily their million of predecessors, posterity will have much reason to boast of the noble blood of the then existing set of Chevaliers of Cincinnatus. The future genealogists, too, of these Chevaliers, in proving the lineal descent of their honor through so many generations (even supposing honor capable in its nature of descending), will only prove the small share of this honor, which can be justly claimed by any one of them; since the above simple process in arithmetic makes it quite plain and clear, that, in proportion as the antiquity of the family shall augment, the right to the honor of the ancestor will diminish; and a few generations more would reduce it to something so small as to be very near an absolute nullity. I hope, therefore, that the Order will drop this part of their project, and content themselves, as the Knights of the Garter, Bath, Thistle, St. Louis, and other Orders of Europe do, with a life enjoyment of their little badge and riband, and let the distinction die with those who have merited it. This I imagine will give no offence. For my own part, I shall think it a convenience, when I go into a company where there may be faces unknown to me, if I discover, by this badge, the persons who merit some particular expression of my respect; and it will save modest virtue the trouble of calling for our regard, by awkward roundabout intimations of having been heretofore employed as officers in the Continental service.
The gentleman, who made the voyage to France to provide the ribands and medals, has executed his commission. To me they seem tolerably done; but all such things are criticized. Some find fault with the Latin, as wanting classical elegance and correctness; and, since our nine universities were not able to fur