and walk about in them. On the contrary, you call for tea and the chess-board; and lo! you are occupied in your seat till nine o'clock, and that besides two hours' play after dinner; and then, instead of walking home, which would have bestirred you a little, you step into your carriage. How absurd to suppose that all this carelessness can be reconcilable with health, without my interposition!

Franklin. I am convinced now of the justness of Poor Richard's remark, that "Our debts and our sins are always greater than we think for."

Gout. So it is. You philosophers are sages in your maxims, and fools in your conduct.

Franklin. But do you charge among my crimes, that I return in a carriage from M. Brillon's ?

Gout. Certainly; for having been seated all the while, you cannot object the fatigue of the day, and cannot want therefore the relief of a carriage.

Franklin. What then would you have me do with my carriage?

Gout. Burn it if you choose; you would at least get heat out of it once in this way; or, if you dislike that proposal, here's another for you; observe the poor peasants, who work in the vineyards and grounds about the villages of Passy, Auteuil, Chaillot, etc.; you may find every day among these deserving creatures, four or five old men and women, bent and perhaps crippled by weight of years, and too long and too great labor. After a most fatiguing day, these people

have to trudge a mile or two to their smoky huts. Order your coachman to set them down. This is an act that will be good for your soul; and, at the same time, after your visit to the Brillons, if you return on foot, that will be good for your body.

Franklin. Ah! how tiresome you are!

Gout. Well, then, to my office; it should not be forgotten that I am your physician. There. Franklin. Ohhh! what a devil of a physician ! Gout. How ungrateful you are to say so!

Is it not I who, in the character of your physician, have saved you from the palsy, dropsy, and apoplexy? one or other of which would have done for you long ago, but

for me.

Franklin. I submit, and thank you for the past, but entreat the discontinuance of your visits for the future; for, in my mind, one had better die than be cured so dolefully. Permit me just to hint, that I have also not been unfriendly to you. I never feed physician or quack of any kind, to enter the list against you; if then you do not leave me to my repose, it may be said you are ungrateful too.

Gout. I can scarcely acknowledge that as any objection. As to quacks, I despise them; they may kill you indeed, but cannot injure me. And as to regular physicians, they are at last convinced that the gout, in such a subject as you are, is no disease, but a remedy; and wherefore cure a remedy?— but to our business, there.

Franklin. Oh! oh!- for Heaven's sake leave me ! and I promise faithfully never more to play at chess, but to take exercise daily, and live temperately.

Gout. I know you too well. You promise fair; but, after a few months of good health, you will return to your old habits; your fine promises will be forgotten like the forms of the last year's clouds. Let us then finish the account, and I will go. But I leave you with an assurance of visiting you again at a proper time and place; for my object is your good, and you are sensible now that I am your real friend.

THE ORDER OF THE CINCINNATI

MY DEAR CHILD:1

PASSY, 26 January, 1784.

Your care in sending me the newspapers is very agreeable to me. I received by Captain Barney those relating to the Cincinnati. My opinion of the institution cannot be of much importance. I only wonder that, when the united wisdom of our nation had, in the Articles of Confederation, manifested their dislike of establishing ranks of nobility, by authority either of the Congress or of any particular State, a number of private persons should think proper to distinguish themselves and their posterity, from their fellow-citizens, and form an order of hereditary

1 Letter to Mrs. Sarah Bache.

knights, in direct opposition to the solemnly declared sense of their country! I imagine it must be likewise contrary to the good sense of most of those drawn into it by the persuasion of its projectors, who have been too much struck with the ribands and crosses they have seen hanging to the buttonholes of foreign officers. And I suppose those who disapprove of it have not hitherto given it much opposition, from a principle somewhat like that of your good mother, relating to punctilious persons, who are always exacting little observances of respect: that, "if people can be pleased with small matters, it is a pity but they should have them."

In this view, perhaps, I should not myself, if my advice had been asked, have objected to their wearing their ribands and badges themselves according to their fancy, though I certainly should to the entailing it as an honor on their posterity. For honor, worthily obtained (as that, for example, of our officers), is in its nature a personal thing, and incommunicable to any but those who had some share in obtaining it. Thus among the Chinese, the most ancient, and from long experience the wisest of nations, honor does not descend but ascends. If a man, from his learning, his wisdom, or his valor, is promoted by the emperor to the rank of Mandarin, his parents are immediately entitled to all the same ceremonies of respect from the people that are established as due to the Mandarin himself; on the

supposition that it must have been owing to the education, instruction, and good example afforded him by his parents, that he was rendered capable of serving the public.

This ascending honor is therefore useful to the state, as it encourages parents to give their children a good and virtuous education. But the descending honor, to a posterity who could have no share in obtaining it, is not only groundless and absurd, but often hurtful to that posterity, since it is apt to make them proud, disdaining to be employed in useful arts, and thence falling into poverty, and all the meannesses, servility, and wretchedness attending it; which is the present case with much of what is called the noblesse in Europe. Or if, to keep up the dignity of the family, estates are entailed entire on the eldest male heir, another pest to industry and improvement of the country is introduced, which will be followed by all the odious mixture of pride, and beggary, and idleness, that have half depopulated and decultivated Spain; occasioning continual extinction of families by the discouragements of marriage and neglect in the improvement of estates.

I wish, therefore, that the Cincinnati, if they must go on with their project, would direct the badges of their order to be worn by their fathers and mothers, instead of handing them down to their children. It would be a good precedent, and might have good effect. It would also be a kind of obedience of the