The Constitution of Man Considered in Relation to External ObjectsMarsh, Capen & Lyon, 1841 - 436 Seiten |
Im Buch
Ergebnisse 1-5 von 49
Seite 4
... true philosophy of mind , but have been bewildered amidst innumerable contradictory theories . tions subsisting between the mind and external nature ; and could not by possibility divine , to what extent in- dividuals and society were ...
... true philosophy of mind , but have been bewildered amidst innumerable contradictory theories . tions subsisting between the mind and external nature ; and could not by possibility divine , to what extent in- dividuals and society were ...
Seite 6
... true philoso- phy of mind , I have assumed it as the basis of my rea- soning . In this inquiry , it is indispensably necessary to adopt some system of mental philosophy , in order to obtain one of the elements of the comparison ; but ...
... true philoso- phy of mind , I have assumed it as the basis of my rea- soning . In this inquiry , it is indispensably necessary to adopt some system of mental philosophy , in order to obtain one of the elements of the comparison ; but ...
Seite 7
... true religion . founded , it will be indispensable that all the natural It is argued , indeed , by some theologians , that the human conditions required by the human constitution as pre- faculties are no longer in the condition in which ...
... true religion . founded , it will be indispensable that all the natural It is argued , indeed , by some theologians , that the human conditions required by the human constitution as pre- faculties are no longer in the condition in which ...
Seite 11
... True happiness of individuals and societies found ultimately to consist in a habitual exercise of the higher sentiments , in- tellect , and propensities , in harmony with each other .- ( 5 . ) The faculties of man compared with external ...
... True happiness of individuals and societies found ultimately to consist in a habitual exercise of the higher sentiments , in- tellect , and propensities , in harmony with each other .- ( 5 . ) The faculties of man compared with external ...
Seite 16
... true interests of the un - plaint is very ancient , that the storms of adversity dis- fortunate object of her attachment , resembled the in- perse friends , as the wintry blasts strip from the forest stinctive fondness of the animal ...
... true interests of the un - plaint is very ancient , that the storms of adversity dis- fortunate object of her attachment , resembled the in- perse friends , as the wintry blasts strip from the forest stinctive fondness of the animal ...
Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
abuse according activity afford animal faculties appears Benevolence bestowed body brain cause condition conduct Conscientiousness consequences constitution creation Creator crime death desire discover divine doctrine Dr Chalmers Edinburgh effects enjoyment evil exercise existence external objects facul father feelings GEORGE COMBE gratification habitual happiness harmony higher human nature ignorance improvement individual inflicted infringement instance institutions intel intellectual faculties intuitive knowledge Jupiter knowledge labour laws of nature mankind means ment mental Mestiso mind misery moral and intellectual moral law moral sentiments nations natural laws neglect ness obedience obey observed offender offspring operation organic laws pain parents perceive persons philosophy philosophy of mind Phrenological Society Phrenology physical laws pleasure possess powers present principles propen propensities punishment qualities race racter regard relations religion render says Scripture Self-Esteem sentiments and intellect shew ship society suffer thou tical tion tural Veneration viduals views whole Zambo
Beliebte Passagen
Seite 2 - And the conclusion is, that to allow no more to this superior principle or part of our nature, than to other parts; to let it govern and guide only occasionally in common with the rest, as its turn happens to come, from the temper and circumstances one happens to be in; this is not to act conformably to the constitution of man: neither can any human creature be said to act conformably to his constitution of nature, unless he allows to that superior principle the absolute authority which is due to...
Seite 33 - Such is the common process of marriage. A youth and maiden, meeting by chance or brought together by artifice, exchange glances, reciprocate civilities, go home, and dream of one another. Having little to divert attention, or diversify thought, they find themselves uneasy when they are apart, and therefore conclude that they shall be happy together. They marry, and discover what nothing but voluntary blindness before had concealed: they wear out life in altercations, and charge nature with cruelty.
Seite 74 - As yet, the oldest sailors had not perceived even a threatening in the sky, and were surprised at the extent and hurry of the preparations: but the required measures were not completed, when a more awful hurricane burst upon them than the most experienced had ever braved.
Seite 91 - ... of vegetables and animals ; that air is essential to the life of certain animals ; that in certain cases water suffocates and kills them ; that certain juices of plants and certain minerals attack their organs and destroy their life ; and the same of a variety of facts. Now, since these facts, and many similar ones, are constant, regular, and...
Seite 1 - ... the relations which the several appetites and passions in the inward frame have to each other, and, above all, the supremacy of reflection or conscience, that we get the idea of the system or constitution of human nature. And from the idea itself it will as fully appear, that this our nature, ie constitution, is adapted to virtue, as from the idea of a watch it appears, that its nature, ie constitution or system, is adapted to measure time.
Seite 18 - But, though unable to scan all the cycles either of the moral or natural economy, yet may we recognise such influences at work, as when multiplied and developed to the uttermost, are abundantly capable of regenerating the world. One of the likeliest of these influences is the power of education — to the perfecting of which so many minds are earnestly directed at this moment : and for the general acceptance of which in society, we have a guarantee, in the strongest affections and fondest wishes...
Seite 33 - ... of desire, without judgment, without foresight, without inquiry after conformity of opinions, similarity of manners, rectitude of judgment, or purity of sentiment ? " Such is the common process of marriage.
Seite 86 - The objection would have weight if our religious addresses were designed to work any alteration on God, either by giving him information of what he did not know, or by exciting affections which he did not possess, or by inducing him to change measures which he had previously formed. But they are only crude and imperfect notions of religion which can suggest such ideas. The change which our devotions are intended to make is upon ourselves, not upon the Almighty.