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drian luxury, are still the spoil of the fishers, the shrimps are delicate to the palate, and the marbles will endure as long as this rock itself. The rock lasts, and the sea. The most ancient memory here is of them, for this is the shore of Charybdis. It is stated in Sallust and other Latin authors, as well as by writers throughout the Middle Ages, that all which was swallowed up in the whirlpool of the straits, after being carried beneath the sea for miles, was finally cast up on the beach beneath the hill of Taormina.

The rock and the sea were finally blended in one of my first discoveries in the land, and in consequence they have seemed, to my imagination, more closely united here than is common. On a stormy afternoon I had strolled down the main road, and was walking toward Letojanni. I came, after a little, to a great cliff that overhung the sea, with room for the road to pass beneath; and as I drew near I heard a strange sound, a low roaring, a deep-toned reverberation, that seemed not to come from the breaking waves, loud on the beach: it was a more solemn, a more piercing and continuous sound. It was from the rock itself. The grand music of the rolling sea beneath was taken up by the hollowed cliff, and reëchoed with a mighty volume of sound from invisible sources. It seemed the voice of the rock, as if by long sympathy and neighborhood in that lonely place the cliff were interpenetrated with the sea-music, and had become resonant of itself with those living harmonies heard only in the Psalmist's song. It seemed a lyre for the centuries; and I thought over how many a conqueror, how many a race, that requiem had been lifted upon it as they passed to their death on this shore. I came back slowly in the twilight, and was

roused from my reverie by the cold wind breathing on me as I reached the top of the hill, pure and keen and frosted like the bright December breezes of my own land. It was the kiss of Etna on my cheek.

V

Will you hear the legend of Taormina? — for in these days I dare not call it history. Noble and romantic it is, and age-long. I had not hoped to recover it; but my friend the librarian has brought me books in which patriotic Taorminians have written the story celebrating their dear city. I was touched by the simplicity with which he informed me that the town authorities had been unwilling to waste on a passing stranger these little paperbound memorials of their city. "But," he said, "I told them I had given you my word." So I possess these books with a pleasant association of Sicilian honor, and I have read them with real interest. As I turned the pages I was reminded once more how impossible it is to know the past. The past survives in human institutions, in the temperament of races, and in the creations of ideal art; but only in the last is it immortal. Custom and law are for an age; race after race is pushed to the sea, and dies; only epic saga and psalm have one date with man, one destiny with the breath of his lips, one silence at the last with them. Least of all does the past survive in the living memories of men. Here and there the earth cherishes a coin or a statue, the desert embalms some solitary city, a few leagues of rainless air preserve on rock and column the lost speech of Nile; so the mind of man holds in dark places, or lifts to living fame, no more than ruins and fragments of the life that

was. I have been a diligent reader of books in my time; and here in an obscure corner of the Old-World I find a narrative studded with noble names, not undistinguished by stirring deeds, and, save for the great movements of history and a few shadowy figures, it is all fresh to my mind. I have looked on three thousand years of human life upon this hill; something of what they have yielded, if you will have patience with such a tract of time, I will set down.

My author is Monsignore Giovanni di Giovanni, a Taorminian, who flourished in the last century. He was a man of vast erudition, and there is in his pages that Old-World learning which delights me. He was born before the days of historic doubt. He tells a true story. To allege an authority is with him to prove a fact, and to cite all writers who repeat the original source is to render truth impregnable. Rarely does he show any symptom of the modern malady of incredulity. Scripta littera is reason enough, unless the fair fame of his city chances to be at stake. He was really learned, and I do wrong to seem to diminish his authority. He was a patient investigator of manuscripts, and did important service to Sicilian history. The simplicity I have alluded to affects mainly the ecclesiastical part of his narrative. A few statements also in regard to the prehistoric period might disturb the modern mind, but I own to finding in them the charm of lost things. In my mental provinces I welcome the cave-man, the flint-maker, the lake-dweller, and all their primitive tribes to the abode of science; but I feel them to be intruders in my antiquity. I was brought up on quite other chronologies, and I still like a history that begins with the flood. I will not, however, ask any one of more serious mind to go back with

Monsignore and myself to the era of autochthonous Sicily, when the children of the Cyclops inhabited the land, and Demeter in her search for Proserpina wept on this hill, and Charybdis lay stretched out under these bluffs watching the sea. It is precise enough to say that Taormina began eighty years before the Trojan War. Very dimly, it must be acknowledged, the ancient Sicani are seen arriving and driven, like all doomed races, south and west out of the land, and in their place the Siculi flourish, and a Samnite colony voyages over the straits from Italy and joins them. Here for three centuries these sparse communities lived along these heights in fear of the sea pirates, and warred confusedly from their mainhold on Mount Taurus, or the Bull, so called because the two summits of the mountain from a distance resemble a bull's horns; and they left no memory of themselves.

Authentic history begins toward the end of the eighth century before our era. It is a bright burst; for then, down by yonder green-foaming rock, the young Greek mariners leaped on the strand. This was their first land-fall in Sicily; that rock, their Plymouth; and here, doubtless, the alarmed mountainers stood in their fastness and watched the bearers of the world's torch, and knew them not, bringing daybreak to the dark island for evermore, but fought, as barbarism will, against the light, and were at last made friends with it — a chance that does not always befall. Then quickly rose the lowland city of Naxos, and by the river sprang up the temple to Guiding Apollo, the earliest shrine of the Sicilian Greeks, where they came ever afterward to pray for a prosperous voyage when they would go across the sea, homeward. They were from the first a fighting race; and decade by decade the cloud of war grew heavier on

each horizon, southward from Syracuse and northward from Messina, and swords beat fiercer and stronger with the rivalries of growing states-battles dimly discerned now. A single glimpse flashes out on the page of Thucydides. He relates that when once the Messenians threatened Naxos with overthrow, the mountaineers rushed down from the heights in great numbers to the relief of their Greek neighbors, and routed the enemy and slew many. This is the first bloodstain, clear and bright, on our Taorminian land. Shall I add, from the few relics of that age, that Pythagoras, on the journey he undertook to establish the governments of the Sicilian cities, wrought miracles here, curing a mad lover of his frenzy by music, and being present on this hill and at Metaponto the same day-a thing not to be done without magic? But at last we see plainly Alcibiades coasting along below, and the ill-fated Athenians wintering in the port, and horsemen going out from Naxos toward Etna on the side of Athens in the death-struggle of her glory. And then, suddenly, after the second three hundred years, all is over, the Greek city betrayed, sacked, destroyed, Naxos trodden out under the foot of Dionysius the tyrant.

Other fortune awaited him a few years later when he came again, and our city (which, one knows not when, had been walled and fortified) stood its first historic siege. Dionysius arrived in the dead of winter. Snow and ice- I can hardly credit it—whitened and roughened these ravines, a new ally to the besieged; but the tyrant thought to betray them by a false security in such a season. On a bitter night, when clouds hooded the hilltop, and mists rolled low about its flanks, he climbed unobserved, with his forces, up these precipices

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