Harvard Studies in Classical Philology, Band 3Harvard University Press, 1892 |
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... VERSE AS RELATED TO THE EXPRESSION OF THOUGHT By Thomas D. Seymour . PAGE I 75 91 ON THE NOTION OF VIRTUE IN THE DIALOGUES OF PLATO , WITH PARTICULAR REFERENCE TO THOSE OF THE FIRST PERIOD AND TO THE THIRD AND FOURTH BOOKS OF THE ...
... VERSE AS RELATED TO THE EXPRESSION OF THOUGHT By Thomas D. Seymour . PAGE I 75 91 ON THE NOTION OF VIRTUE IN THE DIALOGUES OF PLATO , WITH PARTICULAR REFERENCE TO THOSE OF THE FIRST PERIOD AND TO THE THIRD AND FOURTH BOOKS OF THE ...
Seite 7
... verses . ... 2 Aristot . Respub . Ath . c . 13 : τῷ δὲ πέμπτῳ [ sc . ἔτει ] μετὰ τὴν Σόλωνος ἀρχὴν ... καὶ πάλιν ἔτει πέμπτῳ μετὰ δὲ ταῦτα διὰ τῶν αὐτῶν χρόνων Δαμασίας αἱρεθεὶς ἄρχων ἔτη δύο καὶ δύο μῆνας ἦρξεν ἕως ἐξηλάθη βίᾳ τῆς ...
... verses . ... 2 Aristot . Respub . Ath . c . 13 : τῷ δὲ πέμπτῳ [ sc . ἔτει ] μετὰ τὴν Σόλωνος ἀρχὴν ... καὶ πάλιν ἔτει πέμπτῳ μετὰ δὲ ταῦτα διὰ τῶν αὐτῶν χρόνων Δαμασίας αἱρεθεὶς ἄρχων ἔτη δύο καὶ δύο μῆνας ἦρξεν ἕως ἐξηλάθη βίᾳ τῆς ...
Seite 66
... verses of Megara's patriot - poet . To Theognis3 the most painful feature of the new order of things is that it is the base - born rich that have supreme influence and power , and that society is turned completely upside down . It may ...
... verses of Megara's patriot - poet . To Theognis3 the most painful feature of the new order of things is that it is the base - born rich that have supreme influence and power , and that society is turned completely upside down . It may ...
Seite 75
... verses painted on our fancy , and we never ask for proofs . The earliest editors of Catullus 2 appear to have quietly taken for granted , what seems indeed at first sight the natural supposition , that the poet , in describing the ...
... verses painted on our fancy , and we never ask for proofs . The earliest editors of Catullus 2 appear to have quietly taken for granted , what seems indeed at first sight the natural supposition , that the poet , in describing the ...
Seite 76
... verse 25 of the poem he points out that the words ' sed haec prius fuere ; nunc , ' etc. , with which the poet concludes his description , require us to suppose an interval of some years between the end of the voyage and the writing of ...
... verse 25 of the poem he points out that the words ' sed haec prius fuere ; nunc , ' etc. , with which the poet concludes his description , require us to suppose an interval of some years between the end of the voyage and the writing of ...
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Seite 77 - ubi iste post phasellus antea fuit comata silua; nam Cytorio in iugo loquente saepe sibilum edidit coma. Amastri Pontica et Cytore buxifer, tibi haec fuisse et esse cognitissima 15 ait phasellus; ultima ex origine tuo stetisse dicit in cacumine, tuo imbuisse palmulas in aequore, et inde tot per impotentia freta
Seite 77 - Amastri Pontica et Cytore buxifer, tibi haec fuisse et esse cognitissima 15 ait phasellus; ultima ex origine tuo stetisse dicit in cacumine, tuo imbuisse palmulas in aequore, et inde tot per impotentia freta erum tulisse, laeua siue dextera 20
Seite 168 - further notices, is to be found in Comte's Altruism and in Fichte's Ethics, the latter of whom says: " Es gibt nur eine Tugend, die — sich selber als Person zu vergessen, und nur ein Laster, das — an sich selbst zu denken.
Seite 191 - Inde ad negotia urbana animum conuertit; quorum erat primum, ut louis templum in monte Tarpeio monumentum regni sui nominisque relinqueret: Tarquinios reges ambos, patrem uouisse, filium perfecisse.
Seite 79 - (XXXI.) : — Paene insularum Sirmio insularumque ocelle, quascumque in liquentibus stagnis marique vasto fert uterque Neptunus, quam te libenter quamque laetus
Seite 77 - nouissimo hunc ad usque limpidum lacum. 25 Sed haec prius fuere: nunc recondita senet quiete seque dedicat tibi, gemelle Castor et gemelle Castoris.
Seite 82 - Catullus represents himself as pointing out and praising to some guests, who were with him at his villa in Sirmio, the phaselus, now laid up beside the Benacus or Lago di Garda, which had carried him from Bithynia to Italy.
Seite 195 - I smell a rat; I see him floating in the air; but I will nip him in the bud.
Seite 91 - ON THE HOMERIC CAESURA AND THE CLOSE OF THE VERSE AS RELATED TO THE EXPRESSION OF THOUGHT. BY THOMAS D. SEYMOUR.
Seite 159 - well as the Greek Ethics in general is eudaemonistic. Virtue was regarded by Socrates and the Socratic Plato not only as an end in itself, but also as a means; the end at which all virtue aims is happiness. All conduct accordingly is good only in so far as it is useful to the attainment of this end. Further, that the ethical teaching of the historical Socrates 1 Kostlin: Die Ethik des