Harvard Studies in Classical Philology, Band 3Harvard University Press, 1892 |
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Seite 10
... tradition . 3 The account given above is a condensed statement , only those items that bear on the date being emphasized . 4 Thuc . I. 126 : οἱ δ ̓ ̓Αθηναῖοι ... ἐβοήθησάν τε πανδημεὶ ἐκ τῶν ἀγρῶν ἐπ ̓ αὐτοὺς καὶ προσκαθεζόμενοι ...
... tradition . 3 The account given above is a condensed statement , only those items that bear on the date being emphasized . 4 Thuc . I. 126 : οἱ δ ̓ ̓Αθηναῖοι ... ἐβοήθησάν τε πανδημεὶ ἐκ τῶν ἀγρῶν ἐπ ̓ αὐτοὺς καὶ προσκαθεζόμενοι ...
Seite 19
... traditions both of the Alcmeonidae and of their hereditary enemies the main features of the story had been handed down with singular definiteness and amplitude . Such vagueness as may be dis- covered in these accounts springs from the ...
... traditions both of the Alcmeonidae and of their hereditary enemies the main features of the story had been handed down with singular definiteness and amplitude . Such vagueness as may be dis- covered in these accounts springs from the ...
Seite 20
... traditions ; records of ancient ordinances , of laws passed , and of legal decisions rendered , from before the time of Draco ; probably lists of officials , secular and religious ; and a certain amount of literary compositions , as the ...
... traditions ; records of ancient ordinances , of laws passed , and of legal decisions rendered , from before the time of Draco ; probably lists of officials , secular and religious ; and a certain amount of literary compositions , as the ...
Seite 25
... tradition followed by Aristotle , as to the date of Epimenides's visit ; the chronological datum in the latter is perhaps traceable to Apollodorus . The statements as to the dates of Epimenides are so contradictory , that for the ...
... tradition followed by Aristotle , as to the date of Epimenides's visit ; the chronological datum in the latter is perhaps traceable to Apollodorus . The statements as to the dates of Epimenides are so contradictory , that for the ...
Seite 28
... traditional account as given by Plutarch has been accepted as authentic , and the earlier statements have been interpreted in the light of it . But of late a difference of opinion has arisen , which it becomes necessary for us briefly ...
... traditional account as given by Plutarch has been accepted as authentic , and the earlier statements have been interpreted in the light of it . But of late a difference of opinion has arisen , which it becomes necessary for us briefly ...
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Seite 77 - ubi iste post phasellus antea fuit comata silua; nam Cytorio in iugo loquente saepe sibilum edidit coma. Amastri Pontica et Cytore buxifer, tibi haec fuisse et esse cognitissima 15 ait phasellus; ultima ex origine tuo stetisse dicit in cacumine, tuo imbuisse palmulas in aequore, et inde tot per impotentia freta
Seite 77 - Amastri Pontica et Cytore buxifer, tibi haec fuisse et esse cognitissima 15 ait phasellus; ultima ex origine tuo stetisse dicit in cacumine, tuo imbuisse palmulas in aequore, et inde tot per impotentia freta erum tulisse, laeua siue dextera 20
Seite 168 - further notices, is to be found in Comte's Altruism and in Fichte's Ethics, the latter of whom says: " Es gibt nur eine Tugend, die — sich selber als Person zu vergessen, und nur ein Laster, das — an sich selbst zu denken.
Seite 191 - Inde ad negotia urbana animum conuertit; quorum erat primum, ut louis templum in monte Tarpeio monumentum regni sui nominisque relinqueret: Tarquinios reges ambos, patrem uouisse, filium perfecisse.
Seite 79 - (XXXI.) : — Paene insularum Sirmio insularumque ocelle, quascumque in liquentibus stagnis marique vasto fert uterque Neptunus, quam te libenter quamque laetus
Seite 77 - nouissimo hunc ad usque limpidum lacum. 25 Sed haec prius fuere: nunc recondita senet quiete seque dedicat tibi, gemelle Castor et gemelle Castoris.
Seite 82 - Catullus represents himself as pointing out and praising to some guests, who were with him at his villa in Sirmio, the phaselus, now laid up beside the Benacus or Lago di Garda, which had carried him from Bithynia to Italy.
Seite 195 - I smell a rat; I see him floating in the air; but I will nip him in the bud.
Seite 91 - ON THE HOMERIC CAESURA AND THE CLOSE OF THE VERSE AS RELATED TO THE EXPRESSION OF THOUGHT. BY THOMAS D. SEYMOUR.
Seite 159 - well as the Greek Ethics in general is eudaemonistic. Virtue was regarded by Socrates and the Socratic Plato not only as an end in itself, but also as a means; the end at which all virtue aims is happiness. All conduct accordingly is good only in so far as it is useful to the attainment of this end. Further, that the ethical teaching of the historical Socrates 1 Kostlin: Die Ethik des