Harvard Studies in Classical Philology, Band 3Harvard University Press, 1892 |
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Seite 10
... says of it only ταῦτα πρὸ τῆς Πεισιστράτου ἡλικίης ἐγένετο , and Thucydides ( I. 126 ) , Kúλwv ... Tŵv náλa . Solon's archon year was either 594/3 B.C. ( Ol . 46. 3 , Sosi- crates ap . Diog . Laert . I. 2. 62 , i.e. here probably ...
... says of it only ταῦτα πρὸ τῆς Πεισιστράτου ἡλικίης ἐγένετο , and Thucydides ( I. 126 ) , Kúλwv ... Tŵv náλa . Solon's archon year was either 594/3 B.C. ( Ol . 46. 3 , Sosi- crates ap . Diog . Laert . I. 2. 62 , i.e. here probably ...
Seite 16
... says that the magistrates put to death the ad- herents of Cylon , suppliants of Athena , who had seized the acropolis , and that in consequence the murderers and their descendants were It is , however , more likely that Aristotle ...
... says that the magistrates put to death the ad- herents of Cylon , suppliants of Athena , who had seized the acropolis , and that in consequence the murderers and their descendants were It is , however , more likely that Aristotle ...
Seite 19
... say ; he does not men- tion the great law - giver Solon , whose half - mythical figure dominates the following centuries , nor does he name even Cleisthenes the reformer . Herodotus , the range of whose history is more extended , has ...
... say ; he does not men- tion the great law - giver Solon , whose half - mythical figure dominates the following centuries , nor does he name even Cleisthenes the reformer . Herodotus , the range of whose history is more extended , has ...
Seite 24
... says εἰς τὴν κρίσιν κατέβησαν ἐν ̓Αρείῳ πάγω instead of Plutarch's more correct ὡς ἐγένοντο περὶ τὰς σεμνὰς θεὰς καταβαίνοντες . It omits the archon's name and says nothing of the butchery of the Cylonians . 2 If , as is more than ...
... says εἰς τὴν κρίσιν κατέβησαν ἐν ̓Αρείῳ πάγω instead of Plutarch's more correct ὡς ἐγένοντο περὶ τὰς σεμνὰς θεὰς καταβαίνοντες . It omits the archon's name and says nothing of the butchery of the Cylonians . 2 If , as is more than ...
Seite 27
... says of Euanoridas , yevóμevos d ' Ελλανοδίκης ἔγραψε καὶ οὗτος τὰ ὀνόματα ἐν Ὀλυμπίᾳ τῶν νενικηκότων ( cf. Har- poc . s.v. Ελλανοδίκαι · . . . Αριστόδημος φησι , κ.τ.λ .; Rose , Aristot . Frag . 482 ) . These evidently are the Elean ...
... says of Euanoridas , yevóμevos d ' Ελλανοδίκης ἔγραψε καὶ οὗτος τὰ ὀνόματα ἐν Ὀλυμπίᾳ τῶν νενικηκότων ( cf. Har- poc . s.v. Ελλανοδίκαι · . . . Αριστόδημος φησι , κ.τ.λ .; Rose , Aristot . Frag . 482 ) . These evidently are the Elean ...
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Beliebte Passagen
Seite 77 - ubi iste post phasellus antea fuit comata silua; nam Cytorio in iugo loquente saepe sibilum edidit coma. Amastri Pontica et Cytore buxifer, tibi haec fuisse et esse cognitissima 15 ait phasellus; ultima ex origine tuo stetisse dicit in cacumine, tuo imbuisse palmulas in aequore, et inde tot per impotentia freta
Seite 77 - Amastri Pontica et Cytore buxifer, tibi haec fuisse et esse cognitissima 15 ait phasellus; ultima ex origine tuo stetisse dicit in cacumine, tuo imbuisse palmulas in aequore, et inde tot per impotentia freta erum tulisse, laeua siue dextera 20
Seite 168 - further notices, is to be found in Comte's Altruism and in Fichte's Ethics, the latter of whom says: " Es gibt nur eine Tugend, die — sich selber als Person zu vergessen, und nur ein Laster, das — an sich selbst zu denken.
Seite 191 - Inde ad negotia urbana animum conuertit; quorum erat primum, ut louis templum in monte Tarpeio monumentum regni sui nominisque relinqueret: Tarquinios reges ambos, patrem uouisse, filium perfecisse.
Seite 79 - (XXXI.) : — Paene insularum Sirmio insularumque ocelle, quascumque in liquentibus stagnis marique vasto fert uterque Neptunus, quam te libenter quamque laetus
Seite 77 - nouissimo hunc ad usque limpidum lacum. 25 Sed haec prius fuere: nunc recondita senet quiete seque dedicat tibi, gemelle Castor et gemelle Castoris.
Seite 82 - Catullus represents himself as pointing out and praising to some guests, who were with him at his villa in Sirmio, the phaselus, now laid up beside the Benacus or Lago di Garda, which had carried him from Bithynia to Italy.
Seite 195 - I smell a rat; I see him floating in the air; but I will nip him in the bud.
Seite 91 - ON THE HOMERIC CAESURA AND THE CLOSE OF THE VERSE AS RELATED TO THE EXPRESSION OF THOUGHT. BY THOMAS D. SEYMOUR.
Seite 159 - well as the Greek Ethics in general is eudaemonistic. Virtue was regarded by Socrates and the Socratic Plato not only as an end in itself, but also as a means; the end at which all virtue aims is happiness. All conduct accordingly is good only in so far as it is useful to the attainment of this end. Further, that the ethical teaching of the historical Socrates 1 Kostlin: Die Ethik des