Harvard Studies in Classical Philology, Band 3Harvard University Press, 1892 |
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Seite 91
... pause of the reciter threw emphasis upon the word before the caesura , or at least made a distinct break , which is ... pauses , which were simply for the ear , and from which he could get no emphasis or expression . Much indeed of the ...
... pause of the reciter threw emphasis upon the word before the caesura , or at least made a distinct break , which is ... pauses , which were simply for the ear , and from which he could get no emphasis or expression . Much indeed of the ...
Seite 92
... pause before υἱόν ) , ὅς γε ἐτόλμησε μαρτυρῆσαι ἐγγυῆσαι τὴν ἀδελφὴν τὴν ἑαυτοῦ γυναῖκα εἶναι κατὰ τοὺς νόμους ib . 4 , πρὸς δὲ τούτοις ἐκεῖνο αὐτοὺς ἔρεσθε , εἴ τις τῶν γνησίων τῶν αὐτοῦ ἐπιδικάζεσθαι ἀξιοῖ ib . 67 , ἐκ δὲ τοῦ τοῦτον ...
... pause before υἱόν ) , ὅς γε ἐτόλμησε μαρτυρῆσαι ἐγγυῆσαι τὴν ἀδελφὴν τὴν ἑαυτοῦ γυναῖκα εἶναι κατὰ τοὺς νόμους ib . 4 , πρὸς δὲ τούτοις ἐκεῖνο αὐτοὺς ἔρεσθε , εἴ τις τῶν γνησίων τῶν αὐτοῦ ἐπιδικάζεσθαι ἀξιοῖ ib . 67 , ἐκ δὲ τοῦ τοῦτον ...
Seite 93
... pause after nuîv ) brought the pronoun into its proper rela- tion with the participle ; and Dem . xxiii . 69 τῷ δ ̓ ἐπιδεῖν διδόντα δίκην ἔξεστιν , ὴν ἔταξ ̓ ὁ νόμος , τὸν ἁλόντα , πέρα δ ̓ οὐδὲν τούτου , where , according to the view ...
... pause after nuîv ) brought the pronoun into its proper rela- tion with the participle ; and Dem . xxiii . 69 τῷ δ ̓ ἐπιδεῖν διδόντα δίκην ἔξεστιν , ὴν ἔταξ ̓ ὁ νόμος , τὸν ἁλόντα , πέρα δ ̓ οὐδὲν τούτου , where , according to the view ...
Seite 94
... pause , without special poetic effect , a pause in the sound merely , not in the sense , like the caesura in the Sapphic verse of Horace as compared with those in the stanzas of the Les- bian herself . 6 - - Some scholars have been ...
... pause , without special poetic effect , a pause in the sound merely , not in the sense , like the caesura in the Sapphic verse of Horace as compared with those in the stanzas of the Les- bian herself . 6 - - Some scholars have been ...
Seite 95
... pause affecting the sense directly ; and a distinct pause in the sense at the close of the verse is also here claimed to be Homeric . The relation of these two pauses to the expression of thought in Homer has been too much neglected ...
... pause affecting the sense directly ; and a distinct pause in the sense at the close of the verse is also here claimed to be Homeric . The relation of these two pauses to the expression of thought in Homer has been too much neglected ...
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Beliebte Passagen
Seite 77 - ubi iste post phasellus antea fuit comata silua; nam Cytorio in iugo loquente saepe sibilum edidit coma. Amastri Pontica et Cytore buxifer, tibi haec fuisse et esse cognitissima 15 ait phasellus; ultima ex origine tuo stetisse dicit in cacumine, tuo imbuisse palmulas in aequore, et inde tot per impotentia freta
Seite 77 - Amastri Pontica et Cytore buxifer, tibi haec fuisse et esse cognitissima 15 ait phasellus; ultima ex origine tuo stetisse dicit in cacumine, tuo imbuisse palmulas in aequore, et inde tot per impotentia freta erum tulisse, laeua siue dextera 20
Seite 168 - further notices, is to be found in Comte's Altruism and in Fichte's Ethics, the latter of whom says: " Es gibt nur eine Tugend, die — sich selber als Person zu vergessen, und nur ein Laster, das — an sich selbst zu denken.
Seite 191 - Inde ad negotia urbana animum conuertit; quorum erat primum, ut louis templum in monte Tarpeio monumentum regni sui nominisque relinqueret: Tarquinios reges ambos, patrem uouisse, filium perfecisse.
Seite 79 - (XXXI.) : — Paene insularum Sirmio insularumque ocelle, quascumque in liquentibus stagnis marique vasto fert uterque Neptunus, quam te libenter quamque laetus
Seite 77 - nouissimo hunc ad usque limpidum lacum. 25 Sed haec prius fuere: nunc recondita senet quiete seque dedicat tibi, gemelle Castor et gemelle Castoris.
Seite 82 - Catullus represents himself as pointing out and praising to some guests, who were with him at his villa in Sirmio, the phaselus, now laid up beside the Benacus or Lago di Garda, which had carried him from Bithynia to Italy.
Seite 195 - I smell a rat; I see him floating in the air; but I will nip him in the bud.
Seite 91 - ON THE HOMERIC CAESURA AND THE CLOSE OF THE VERSE AS RELATED TO THE EXPRESSION OF THOUGHT. BY THOMAS D. SEYMOUR.
Seite 159 - well as the Greek Ethics in general is eudaemonistic. Virtue was regarded by Socrates and the Socratic Plato not only as an end in itself, but also as a means; the end at which all virtue aims is happiness. All conduct accordingly is good only in so far as it is useful to the attainment of this end. Further, that the ethical teaching of the historical Socrates 1 Kostlin: Die Ethik des