Harvard Studies in Classical Philology, Band 3Harvard University Press, 1892 |
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Seite 17
... objects of hatred . Afterward the survivors of the Cylonians , becoming strong , kept up for a long period an agitation against the family of Megacles . In due time , the quarrel being at its height and the people divided , Solon ...
... objects of hatred . Afterward the survivors of the Cylonians , becoming strong , kept up for a long period an agitation against the family of Megacles . In due time , the quarrel being at its height and the people divided , Solon ...
Seite 83
... object could Catullus have in taking the yacht to Sirmio ? Nothing but a sentimental one , if we accept the common view ; for he straightway proceeds , we are told , to dedicate the craft to Castor and Pollux . If we can believe that ...
... object could Catullus have in taking the yacht to Sirmio ? Nothing but a sentimental one , if we accept the common view ; for he straightway proceeds , we are told , to dedicate the craft to Castor and Pollux . If we can believe that ...
Seite 84
... object . What object , for example , could he have in saying he had sailed in the yacht from Amastris , if he did not sail from Amastris ? What object in saying the yacht " came from the farthest sea all the way to this limpid lake ...
... object . What object , for example , could he have in saying he had sailed in the yacht from Amastris , if he did not sail from Amastris ? What object in saying the yacht " came from the farthest sea all the way to this limpid lake ...
Seite 101
... object of ἐδάμασ- σεν , but the analogy of the other passages requires that the object be supplied from the first word of the verse . Otherwise ' Αργείων is out of position . But if ' Αργείων is rather an appositive to δήμου than a ...
... object of ἐδάμασ- σεν , but the analogy of the other passages requires that the object be supplied from the first word of the verse . Otherwise ' Αργείων is out of position . But if ' Αργείων is rather an appositive to δήμου than a ...
Seite 140
... object of this knowledge remains undefined . The characteristic features of the genus is given , but the species is not determined . Susemihl's interpretation of the object of Laches seems the correct one , viz . that Courage , which ...
... object of this knowledge remains undefined . The characteristic features of the genus is given , but the species is not determined . Susemihl's interpretation of the object of Laches seems the correct one , viz . that Courage , which ...
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Beliebte Passagen
Seite 77 - ubi iste post phasellus antea fuit comata silua; nam Cytorio in iugo loquente saepe sibilum edidit coma. Amastri Pontica et Cytore buxifer, tibi haec fuisse et esse cognitissima 15 ait phasellus; ultima ex origine tuo stetisse dicit in cacumine, tuo imbuisse palmulas in aequore, et inde tot per impotentia freta
Seite 77 - Amastri Pontica et Cytore buxifer, tibi haec fuisse et esse cognitissima 15 ait phasellus; ultima ex origine tuo stetisse dicit in cacumine, tuo imbuisse palmulas in aequore, et inde tot per impotentia freta erum tulisse, laeua siue dextera 20
Seite 168 - further notices, is to be found in Comte's Altruism and in Fichte's Ethics, the latter of whom says: " Es gibt nur eine Tugend, die — sich selber als Person zu vergessen, und nur ein Laster, das — an sich selbst zu denken.
Seite 191 - Inde ad negotia urbana animum conuertit; quorum erat primum, ut louis templum in monte Tarpeio monumentum regni sui nominisque relinqueret: Tarquinios reges ambos, patrem uouisse, filium perfecisse.
Seite 79 - (XXXI.) : — Paene insularum Sirmio insularumque ocelle, quascumque in liquentibus stagnis marique vasto fert uterque Neptunus, quam te libenter quamque laetus
Seite 77 - nouissimo hunc ad usque limpidum lacum. 25 Sed haec prius fuere: nunc recondita senet quiete seque dedicat tibi, gemelle Castor et gemelle Castoris.
Seite 82 - Catullus represents himself as pointing out and praising to some guests, who were with him at his villa in Sirmio, the phaselus, now laid up beside the Benacus or Lago di Garda, which had carried him from Bithynia to Italy.
Seite 195 - I smell a rat; I see him floating in the air; but I will nip him in the bud.
Seite 91 - ON THE HOMERIC CAESURA AND THE CLOSE OF THE VERSE AS RELATED TO THE EXPRESSION OF THOUGHT. BY THOMAS D. SEYMOUR.
Seite 159 - well as the Greek Ethics in general is eudaemonistic. Virtue was regarded by Socrates and the Socratic Plato not only as an end in itself, but also as a means; the end at which all virtue aims is happiness. All conduct accordingly is good only in so far as it is useful to the attainment of this end. Further, that the ethical teaching of the historical Socrates 1 Kostlin: Die Ethik des