Harvard Studies in Classical Philology, Band 3Harvard University Press, 1892 |
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... DIALOGUES OF PLATO , WITH PARTICULAR REFERENCE TO THOSE OF THE FIRST PERIOD AND TO THE THIRD AND FOURTH BOOKS OF THE REPUBLIC 131 By William A. Hammond . NOTES . INDEXES 181 195 V THE DATE OF CYLON . BY JOHN HENRY WRIGHT .
... DIALOGUES OF PLATO , WITH PARTICULAR REFERENCE TO THOSE OF THE FIRST PERIOD AND TO THE THIRD AND FOURTH BOOKS OF THE REPUBLIC 131 By William A. Hammond . NOTES . INDEXES 181 195 V THE DATE OF CYLON . BY JOHN HENRY WRIGHT .
Seite 129
... as fixing important elements of Homeric style . These principles , then , may fairly be counted characteristic of the early age of Greek epic poetry . ON THE NOTION OF VIRTUE IN THE DIALOGUES OF PLATO On the Homeric Caesura . 129.
... as fixing important elements of Homeric style . These principles , then , may fairly be counted characteristic of the early age of Greek epic poetry . ON THE NOTION OF VIRTUE IN THE DIALOGUES OF PLATO On the Homeric Caesura . 129.
Seite 131
Harvard University. ON THE NOTION OF VIRTUE IN THE DIALOGUES OF PLATO , WITH PARTICULAR REFERENCE TO THOSE OF THE FIRST PERIOD AND TO THE THIRD AND FOURTH BOOKS OF THE REPUBLIC . ' BY WILLIAM A. HAMMOND . ̓Αρετὴ μὲν ἄρα , ὡς ἔοικεν ...
Harvard University. ON THE NOTION OF VIRTUE IN THE DIALOGUES OF PLATO , WITH PARTICULAR REFERENCE TO THOSE OF THE FIRST PERIOD AND TO THE THIRD AND FOURTH BOOKS OF THE REPUBLIC . ' BY WILLIAM A. HAMMOND . ̓Αρετὴ μὲν ἄρα , ὡς ἔοικεν ...
Seite 133
... accounts for souls coming into the earthly life by the tendency of all things to change , or , as This direct opposition between the position of the Sophists and On the Notion of Virtue in the Dialogues of Plato . 133.
... accounts for souls coming into the earthly life by the tendency of all things to change , or , as This direct opposition between the position of the Sophists and On the Notion of Virtue in the Dialogues of Plato . 133.
Seite 134
... dialogues . Heraclitus bases the notion of the right and justice on law , instead of making the idea of justice prior to law and its basis . ' Heraclitus , like Plato , took no active part in the politics of his own country , with which ...
... dialogues . Heraclitus bases the notion of the right and justice on law , instead of making the idea of justice prior to law and its basis . ' Heraclitus , like Plato , took no active part in the politics of his own country , with which ...
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Seite 77 - ubi iste post phasellus antea fuit comata silua; nam Cytorio in iugo loquente saepe sibilum edidit coma. Amastri Pontica et Cytore buxifer, tibi haec fuisse et esse cognitissima 15 ait phasellus; ultima ex origine tuo stetisse dicit in cacumine, tuo imbuisse palmulas in aequore, et inde tot per impotentia freta
Seite 77 - Amastri Pontica et Cytore buxifer, tibi haec fuisse et esse cognitissima 15 ait phasellus; ultima ex origine tuo stetisse dicit in cacumine, tuo imbuisse palmulas in aequore, et inde tot per impotentia freta erum tulisse, laeua siue dextera 20
Seite 168 - further notices, is to be found in Comte's Altruism and in Fichte's Ethics, the latter of whom says: " Es gibt nur eine Tugend, die — sich selber als Person zu vergessen, und nur ein Laster, das — an sich selbst zu denken.
Seite 191 - Inde ad negotia urbana animum conuertit; quorum erat primum, ut louis templum in monte Tarpeio monumentum regni sui nominisque relinqueret: Tarquinios reges ambos, patrem uouisse, filium perfecisse.
Seite 79 - (XXXI.) : — Paene insularum Sirmio insularumque ocelle, quascumque in liquentibus stagnis marique vasto fert uterque Neptunus, quam te libenter quamque laetus
Seite 77 - nouissimo hunc ad usque limpidum lacum. 25 Sed haec prius fuere: nunc recondita senet quiete seque dedicat tibi, gemelle Castor et gemelle Castoris.
Seite 82 - Catullus represents himself as pointing out and praising to some guests, who were with him at his villa in Sirmio, the phaselus, now laid up beside the Benacus or Lago di Garda, which had carried him from Bithynia to Italy.
Seite 195 - I smell a rat; I see him floating in the air; but I will nip him in the bud.
Seite 91 - ON THE HOMERIC CAESURA AND THE CLOSE OF THE VERSE AS RELATED TO THE EXPRESSION OF THOUGHT. BY THOMAS D. SEYMOUR.
Seite 159 - well as the Greek Ethics in general is eudaemonistic. Virtue was regarded by Socrates and the Socratic Plato not only as an end in itself, but also as a means; the end at which all virtue aims is happiness. All conduct accordingly is good only in so far as it is useful to the attainment of this end. Further, that the ethical teaching of the historical Socrates 1 Kostlin: Die Ethik des